The end of World War II heralded a new global order. Decolonization swept the world and the United Nations, founded in 1945, came to embody the hopes of the world's colonized people as an instrument of freedom. North Africa became a particularly contested region and events there reverberated around the world. In Morocco, the emerging nationalist movement developed social networks that spanned three continents and engaged supporters from CIA agents, British journalists, and Asian diplomats to a Coca-Cola manager and a former First Lady. Globalizing Morocco traces how these networks helped the nationalists achieve independence—and then enabled the establishment of an authoritarian monarchy that persists today. David Stenner tells the story of the Moroccan activists who managed to sway world opinion against the French and Spanish colonial authorities to gain independence, and in so doing illustrates how they contributed to the formation of international relations during the early Cold War. Looking at post-1945 world politics from the Moroccan vantage point, we can see fissures in the global order that allowed the peoples of Africa and Asia to influence a hierarchical system whose main purpose had been to keep them at the bottom. In the process, these anticolonial networks created an influential new model for transnational activism that remains relevant still to contemporary struggles.

Cohen and Jaidi trace the development of contemporary Morocco in the Islamic world of North Africa, which is currently at the forefront of the clash between Western-style development and the politicized Islam that now pervades the Arab world. By applying globalization theory to detailed accounts of everyday life in an Arab society, the book is uniquely suited to students. Morocco in particular is a good place to look at this extremely important confrontation. It is among the most liberalized Islamic states, yet it is also in the midst of a revival of politicized Islam, which has its own globalizing agenda. The authors detail how this clash pervades Moroccan culture and society, and what it can tell us about the effects of globalization on the Arab world. Morocco is extremely close to the West in terms of physical proximity, and it is a favoured spot for Western tourists. Yet its closest neighbours in social terms are Algeria, Libya, and Tunisia, all of which have directly experienced the effects of politicized Islam in the last quarter century.

A rich investigation into Morocco’s urban politics Over the past thirty years, Morocco’s cities have transformed dramatically. To take just one example, Casablanca’s medina is now obscured behind skyscrapers that are funded by global capital and encouraged by Morocco’s monarchy, which hopes to transform this city into a regional leader of finance and commerce. Such changes have occurred throughout Morocco. Megaprojects are redesigning the cityscapes of Rabat, Tangiers, and Casablanca, turning the nation’s urban centers into laboratories of capital accumulation, political dominance, and social control. In Globalized Authoritarianism, Koenraad Bogaert links more abstract questions of government, globalization, and neoliberalism with concrete changes in the city. Bogaert goes deep beneath the surface of Morocco’s urban prosperity to reveal how neoliberal government and the increased connectivity engendered by global capitalism transformed Morocco’s leading urban spaces, opening up new sites for capital accumulation, creating enormous class divisions, and enabling new innovations in state authoritarianism. Analyzing these transformations, he argues that economic globalization does not necessarily lead to increased democratization but to authoritarianism with a different face, to a form of authoritarian government that becomes more and more a globalized affair. Showing how Morocco’s experiences have helped produce new forms of globalization, Bogaert offers a bridge between in-depth issues of Middle Eastern studies and broader questions of power, class, and capital as they continue to evolve in the twenty-first century.

DIVCohen studies the Moroccan middle class's varied transnational identifications with a global market economy, as these identifications bear on middle class citizens' increasing detachment from the nation state and its local political economies./div

This comparative study examines the processes of development and the configurations of export industries in northern Morocco and on the northern border of Mexico. As the contributors explore the similar characteristics of these two borders, they also examine how the global economy circulates around “places of production”—sites advantageous to the development of export industries. Focusing on transnational firms and the working conditions, settlement processes, and migratory flows they engender, this volume considers if a convergence toward a global culture is inevitable in places of production, or if local resistance emerges in response to the impact of the global.

Cohen and Jaidi trace the development of contemporary Morocco in the Islamic world of North Africa, which is currently at the forefront of the clash between Western-style development and the politicized Islam that now pervades the Arab world. By applying globalization theory to detailed accounts of everyday life in an Arab society, the book is uniquely suited to students. Morocco in particular is a good place to look at this extremely important confrontation. It is among the most liberalized Islamic states, yet it is also in the midst of a revival of politicized Islam, which has its own globalizing agenda. The authors detail how this clash pervades Moroccan culture and society, and what it can tell us about the effects of globalization on the Arab world. Morocco is extremely close to the West in terms of physical proximity, and it is a favoured spot for Western tourists. Yet its closest neighbours in social terms are Algeria, Libya, and Tunisia, all of which have directly experienced the effects of politicized Islam in the last quarter century.

Pastoral Morocco explores the mobility of people and livestock in the context of neo-liberal globalization. Mobility is defined as a strategy to maintain and enhance access to resources, and hence comprehended as a strategy of pastoralists to cope with insecurity and new risks. Pastoral livelihoods in Morocco are, as the authors point out, increasingly shaped by processes unfolding outside the realm of animal production, for instance by dynamics of labor migration, changing property rights, and new means of communication. This volume examines local consequences of agro-pastoral restructuring. It investigates, for example, the invention of pastoral cooperatives, analyzes territorial changes triggered by urbanization and new spaces of enterprises, assesses the importance of cross border trade and sheep-commodity chains, scrutinizes the complexity and vulnerability of livelihood portfolios and it ultimately inquires the genealogy of conflicts over pastures. Pastoral Morocco draws on intensive empirical fieldwork and captures the regional diversities of the country. It is the first English language volume that combines Moroccan and European expertise about the changing world of mobility and insecurity that Moroccan pastoralists inhabit.