A theological reading of globalization and a global reading of theology. This book offers a rigorously critical, and yet inspiring, vision of justice as an integral part of Christian spirituality in our complex, globalized world. At the same time, Daniel Groody's analysis draws on the conviction that faith and spirituality have an integral role in the struggle to achieve a more just social order.

Serving a Crucified King speaks to a growing crisis within the contemporary church, one of misplaced allegiance and misguided discipleship. If Jesus Christ is who we claim him to be, then we must ask ourselves: Are we truly conducting our lives and constructing our communities in light of that astonishing reality? But, as long as the contemporary church continues to act in a manner so seemingly at odds with the mission and message of Jesus, it remains in a state of emergency. Albeit a serious charge, solving this crisis is of the utmost importance if we are to live once again in faithful obedience to Jesus Christ as king. The magnitude of the problem necessitates the establishment of a movement of kingdom citizens devoted to the cruciform reign of Christ and committed to a wholesale transformation in thinking and practice within the church. To this end, Serving a Crucified King is a clarion call back to the real work of being a disciple of Jesus in our society. Expect to have your thinking challenged, your heart moved, and your action re-oriented.

"How does what we know about the diversity of learners, learning styles, and the evolution of leadership identity shape how we foster leadership in students? What are important considerations in the design of transformational leadership learning environments? This volume invites readers to recognize the qualities and attributes of today's student learners by drawing on recent scholarship of teaching and learning to critically examine the intersections of learning and leadership .... Examples used in this volume could be applied to high school and college settings." -- cover, p.[4].

This book considers the implications, consequences, opportunities and constraints faced when mission and development endeavours coincide. This is explored from various perspectives, including that of history, theology and those involved in mission work and missionary organizations. Despite eighty per cent of the world's population professing religious belief, religion has been largely excluded from consideration of those seeking to achieve development in poorer countries. Moreover, the work of missionaries has often involved the provision of basic welfare services that in many parts of the world predate the interventions undertaken by 'professional' secular aid workers. Are missionaries doing development work or is development a critical aspect of mission?

What, pray tell, does a faithful urban ministry require if not a triadic relationship of prayer, justice, and hope? Could such a theologically conjunctive relationship of prayer, justice, and hope fortify urban ministry and challenge students and practitioners to ponder and practice beyond the box? Frequently, justice is collapsed to charity, hope into wishful thinking or temporarily arrested despair, and prayer a grasp at quick-fix interventions. An urban ministry's steadfast public and prophetic witness longs for the depth and width of this triad. Via three countries' decades of endeavors, one chapter brainstorms urban ministry practices while another's literature survey signals crucial convictions. Amid many, seminal theologians are summoned to ground urban ministry intimations and implications: Niebuhr on justice, Moltmann on hope, and Merton on contemplative prayer. Evident is passion that fuels compassion in the service of justice, hope that engages despair, and prayer that draws from the contemplative center of it all--thankful resources for long haul ministry. The triad presses to illumine a concrete ministry's engagement of relentless, forced option issues yet with significant networks resourcing. Contrast-awareness animates endurance. The summary exegetes the original grace-based serenity prayer. Hence, hope vitally balances realism's temptation to cynicism. Realism saves hope from irrelevancy.

The Wiley-Blackwell Companion to Religion and Social Justice brings together a team of distinguished scholars to provide a comprehensive and comparative account of social justice in the major religious traditions. The first publication to offer a comparative study of social justice for each of the major world religions, exploring viewpoints within Christianity, Islam, Judaism, Hinduism, Buddhism, and Confucianism Offers a unique and enlightening volume for those studying religion and social justice - a crucially important subject within the history of religion, and a significant area of academic study in the field Brings together the beliefs of individual traditions in a comprehensive, explanatory, and informative style All essays are newly-commissioned and written by eminent scholars in the field Benefits from a distinctive four-part organization, with sections on major religions; religious movements and themes; indigenous people; and issues of social justice, from colonialism to civil rights, and AIDS through to environmental concerns

Religion, Postcolonialism and Globalization: A Sourcebook shows how the roots of our globalized world run deeper than the 1980s or even the end of WWII, tracing back to 15th century European colonial expansion through which the 'modern world system' came into existence. The Sourcebook is divided into four sections, each with a critical introduction by the editor, a series of readings, and discussion questions based on the readings. Canonical readings in religion, globalization and postcolonialism are paired with lesser-known texts in order to invite critical analysis. Extracts explored include work by Max Weber, Edward Said, David Chidester, and Kant, as well as political documents such as the British Parliament's 1813 Act regarding the East India Company. Sources range from the origins of the common phrase "jihad vs. McWorld" in the work of Benjamin Barber, to personal essays reflecting religious responses to globalization. Focusing on a history of religions approach, Religion, Postcolonialism, and Globalization provides an alternative to existing sociological work on religion and globalization. Guidance on useful web resources can be found on the book's webpage.