The decade since 9/11 has seen a decline in liberal tolerance in the West as Muslims have endured increasing levels of repression. This book presents a series of case studies from Western Europe, Australia and North America demonstrating the transnational character of Islamophobia. The authors explore contemporary intercultural conflicts using the concept of moral panic, revitalised for the era of globalisation. Exploring various sites of conflict, Global Islamophobia considers the role played by 'moral entrepreneurs' in orchestrating popular xenophobia and in agitating for greater surveillance, policing and cultural regulation of those deemed a threat to the nation's security or imagined community. This timely collection examines the interpenetration of the global and the local in the West's cultural politics towards Islam, highlighting parallels in the responses of governments and in the worrying reversion to a politics of coercion and assimilation. As such, it will be of interest to scholars of sociology and politics with interests in race and ethnicity; citizenship and assimilation; political communication, securitisation and The War on Terror; and moral panics.

Islamophobia, Race, and Global Politics is a powerful introduction to the topic of the anti-Muslim landscape in the U.S. In it, Kazi shows that Islamophobia is not a set of anti-Muslim attitudes and prejudices. Instead, this book shows how Islamophobia is part of a greater reality: systemic U.S. racism. In other words, Islamophobia is neither a blip nor a break with a racially harmonious American social order, but rather the outcome of destructive foreign policy practices and an enduring history of white supremacy. This book illustrates how popular understandings of Islamophobia are often flawed. For instance, the assumption that the right wing is especially anti-Muslim overlooks the bipartisan history of Islamophobia in the U.S. The author draws from years of ethnographic fieldwork with Muslim American organizations to show how diversity and inequality among Muslims in the U.S. drastically shapes the experience of Islamophobia and racism. While swaths of undocumented, working class, or incarcerated Muslims bear the brunt of U.S. racism, a small subset of relatively privileged Muslim spokespeople hold the platform from which to speak about Islamophobia. The book is engaging for readers, as it shifts between a historical analysis (for instance, of the arrival of enslaved Muslim from Africa during the settling of the United States), the voices of those from the author’s research with Muslim American advocacy groups, and commentary on the current political landscape. The book offers a comprehensive overview of the roots of U.S. racism as an inherent part of the nation’s economic and foreign policy practices. Since 9/11/2001 and, more recently, the ascendancy of Trump, there remains a growing curiosity about Muslims and Islamophobia. The book offers a nuanced view on racism and Islamophobia that is often missing from popular understandings on the topic.

Human rights lawyer Arsalan Iftikhar takes on Islamophobia through the lens of the brutal Christchurch slaughter. In March 2019, a heavily-armed white supremacist walked into two mosques in Christchurch, New Zealand and slaughtered fifty-one innocent Muslim worshippers while broadcasting on Facebook Live for the world to see. After the Christchurch mosque massacre, authorities found the white supremacist’s seventy-four-page racist manifesto called “The Great Replacement,” which railed against Muslims and the idea that brown Muslim folks were ultimately going to “replace” white people in his irrational “Fear of Muslim Planet.” Fear of a Muslim Planet begins with the treacherous legacy of the white supremacist “Great Replacement” theory in the aftermath of the Christchurch massacre. One of the heroes for the Christchurch shooter was the infamous Norwegian anti-Muslim terrorist named Anders Breivik, who brutally murdered seventy-seven people in 2011 in Norway’s worst terrorist attack ever and whose own 1,500-page fascist manifesto promoted thr “Great Replacement” worldview that Muslim immigrants posed a danger to Western societies. As the book further illustrates, minority victims of the “Great Replacement” conspiracy theory are not limited to Muslims alone. In October 2018, the Tree of Life synagogue in Pittsburgh was devastated when a white supremacist brutally executed eleven innocent Jewish congregants in a horrific act of anti-Semitic terrorism (it was the single deadliest attack exclusively targeting Jews ever to happen in the United States). The shooter later told police that he was inspired to commit these murders because Donald Trump was not doing enough to stop immigration. “Open your Eyes!” the shooter posted on social media in a disjointed anti-Semitic and Islamophobic manifesto. “It’s the filthy EVIL jews Bringing the Filthy EVIL Muslims into the Country!!” The presidency of Donald Trump has only exacerbated the growth of Islamophobia in America today. Fear of a Muslim Planet outlines the blatantly anti-Muslim statements and policies of Trump and his closest political circle. From telling CNN’s Anderson Cooper that “I think Islam hates us” to calling for a “complete and total shutdown” of Muslims entering the United States, the Trump presidency has only made the xenophobic specter of Islamophobia grow today. The book will also show that Islamophobia is not simply an American (or Western) problem either. Fear of a Muslim Planet will show the genocidal levels of Islamophobia in places like China and Myanmar. The European fixation on policing Muslim women’s hijab (headscarf) is another focal point. The book ends with a clarion call for mutual understanding and coexistence among people of all backgrounds, if we have the courage to summon our better selves and look beyond each other’s race, religion, and ethnic backgrounds.

On Forbes list of "10 Books To Help You Foster A More Diverse And Inclusive Workplace" How law, policy, and official state rhetoric have fueled the resurgence of Islamophobia—with a call to action on how to combat it. “I remember the four words that repeatedly scrolled across my mind after the first plane crashed into the World Trade Center in New York City. ‘Please don’t be Muslims, please don’t be Muslims.’ The four words I whispered to myself on 9/11 reverberated through the mind of every Muslim American that day and every day after.… Our fear, and the collective breath or brace for the hateful backlash that ensued, symbolize the existential tightrope that defines Muslim American identity today.” The term “Islamophobia” may be fairly new, but irrational fear and hatred of Islam and Muslims is anything but. Though many speak of Islamophobia’s roots in racism, have we considered how anti-Muslim rhetoric is rooted in our legal system? Using his unique lens as a critical race theorist and law professor, Khaled A. Beydoun captures the many ways in which law, policy, and official state rhetoric have fueled the frightening resurgence of Islamophobia in the United States. Beydoun charts its long and terrible history, from the plight of enslaved African Muslims in the antebellum South and the laws prohibiting Muslim immigrants from becoming citizens to the ways the war on terror assigns blame for any terrorist act to Islam and the myriad trials Muslim Americans face in the Trump era. He passionately argues that by failing to frame Islamophobia as a system of bigotry endorsed and emboldened by law and carried out by government actors, U.S. society ignores the injury it inflicts on both Muslims and non-Muslims. Through the stories of Muslim Americans who have experienced Islamophobia across various racial, ethnic, and socioeconomic lines, Beydoun shares how U.S. laws shatter lives, whether directly or inadvertently. And with an eye toward benefiting society as a whole, he recommends ways for Muslim Americans and their allies to build coalitions with other groups. Like no book before it, American Islamophobia offers a robust and genuine portrait of Muslim America then and now.

The War on Terror has established a new global order of political structures, legislation, and technologies designed to spy on the world’s Muslims. This book explains the origins and trajectories of this political system. The contributors argue that a constellation of Western ideas about Muslims have evolved over time to produce an insatiable desire for all-pervasive, ever-expanding surveillance in our contemporary moment. The book posits that the surveillance order is not, however, only the result of conceptions of Muslims. It is, rather, the outcome of centuries of European thought regarding religion, governance, and revolution. Islamophobia and Surveillance traverses the existential desire for wakeful vigilance, the religious wars of early modern Europe, colonial India, the Balkan frontier of the EU, and the walls of the United States-Mexico border. The consequences of the new surveillance order transcend the West’s Muslim Question and threaten the very existence of the liberal democratic state. This book will, therefore, be of interest to those studying a range of subjects related to international co-operation, modern political systems, and security studies, as well as Islamophobia. Islamophobia and Surveillance was originally published as a special issue of Ethnic and Racial Studies.

In response to the events of 9/11, the Bush administration launched a "war on terror" ushering in an era of anti-Muslim racism, or Islamophobia. However, 9/11 alone did not create Islamophobia. This book examines the current backlash within the context of Islamophobia's origins, in the historic relationship between East and West. Deepa Kumar is an associate professor of media studies and Middle East studies at Rutgers University and the author of Outside the Box: Corporate Media, Globalization and the UPS Strike. Kumar has contributed to numerous outlets including the BBC, USA Today, and the Philadelphia Inquirer.

The decade since 9/11 has seen a decline in liberal tolerance in the West as Muslims have endured increasing levels of repression. This book presents a series of case studies from Western Europe, Australia and North America demonstrating the transnational character of Islamophobia. The authors explore contemporary intercultural conflicts using the concept of moral panic, revitalised for the era of globalisation. Exploring various sites of conflict, Global Islamophobia considers the role played by 'moral entrepreneurs' in orchestrating popular xenophobia and in agitating for greater surveillance, policing and cultural regulation of those deemed a threat to the nation's security or imagined community. This timely collection examines the interpenetration of the global and the local in the West's cultural politics towards Islam, highlighting parallels in the responses of governments and in the worrying reversion to a politics of coercion and assimilation. As such, it will be of interest to scholars of sociology and politics with interests in race and ethnicity; citizenship and assimilation; political communication, securitisation and The War on Terror; and moral panics.