Geographers – and others – have been long aware that landscapes are neither natural or neutral. This is particularly true of landscapes of memory. Powerful groups inscribe such landscapes with both a preferred vision of the past and with sets of idealized societal values, and morays. Yet, and despite the authoritative weight such landscapes carry, they can be challenged. Even before the monument topplings of 2020, groups across the globe were challenging official memory discourses. This volume offers case studies of what might be considered global iconoclasm. Drawing upon original international case studies, this monograph critically engages with and reveals the dynamics of landscape contestation. From the Tsunami Museum of Banda Aceh to the echoes of Mussolini’s Fascist Italy by way of the decolonization of sites in Australia, New Zealand, Colombia and Africa the processes of landscape contestation are innovatively teased out by established and newly emerging scholars. This book should be of interest to any scholar interested in the politics of mnemonic landscapes.

Winner of the International Lannan Literary Award for Nonfiction Animal tracks, word magic, the speech of stones, the power of letters, and the taste of the wind all figure prominently in this intellectual tour de force that returns us to our senses and to the sensuous terrain that sustains us. This major work of ecological philosophy startles the senses out of habitual ways of perception. For a thousand generations, human beings viewed themselves as part of the wider community of nature, and they carried on active relationships not only with other people with other animals, plants, and natural objects (including mountains, rivers, winds, and weather patters) that we have only lately come to think of as "inanimate." How, then, did humans come to sever their ancient reciprocity with the natural world? What will it take for us to recover a sustaining relation with the breathing earth? In The Spell of the Sensuous David Abram draws on sources as diverse as the philosophy of Merleau-Ponty, Balinese shamanism, Apache storytelling, and his own experience as an accomplished sleight-of-hand of magician to reveal the subtle dependence of human cognition on the natural environment. He explores the character of perception and excavates the sensual foundations of language, which--even at its most abstract--echoes the calls and cries of the earth. On every page of this lyrical work, Abram weaves his arguments with a passion, a precision, and an intellectual daring that recall such writers as Loren Eisleley, Annie Dillard, and Barry Lopez.

Explores Byzantine perceptions of creation and different types of natural environments, and the principles underpinning such perceptions.

From the late fifteenth to the nineteenth centuries, the Hispanic Monarchy was one of the largest and most diverse political communities known in history. At its apogee, it stretched from the Castilian plateau to the high peaks of the Andes; from the cosmopolitan cities of Seville, Naples, or Mexico City to Santa Fe and San Francisco; from Brussels to Buenos Aires and from Milan to Manila. During those centuries, Spain left its imprint across vast continents and distant oceans contributing in no minor way to the emergence of our globalised era. This was true not only in an economic sense-the Hispano-American silver peso transported across the Atlantic and the Pacific by the Spanish fleets was arguably the first global currency, thus facilitating the creation of a world economic system-but intellectually and artistically as well. The most extraordinary cultural exchanges took place in practically every corner of the Hispanic world, no matter how distant from the metropolis. At various times a descendant of the Aztec nobility was translating a Baroque play into Nahuatl to the delight of an Amerindian and mixed audience in the market of Tlatelolco; an Andalusian Dominican priest was writing the first Western grammar of the Chinese language in Fuzhou, a Chinese city that enjoyed a trade monopoly with the Spanish Philippines; a Franciscan friar was composing a piece of polyphonic music with lyrics in Quechua to be played in a church decorated with Moorish-style ceilings in a Peruvian valley; or a multi-ethnic team of Amerindian and Spanish naturalists was describing in Latin, Spanish and local vernacular languages thousands of medicinal plants, animals and minerals previously unknown to the West. And, most probably, at the same time that one of those exchanges were happening, the members of the School of Salamanca were laying the foundations of modern international law or formulating some of the first modern theories of price, value and money, Cervantes was writing Don Quixote, Velázquez was painting Las Meninas, or Goya was exposing both the dark and bright sides of the European Enlightenment. Actually, whenever we contemplate the galleries devoted to Velázquez, El Greco, Zurbarán, Murillo or Goya in the Prado Museum in Madrid; when we visit the National Palace in Mexico City, a mission in California, a Jesuit church in Rome or the Intramuros quarter in Manila; or when we hear Spanish being spoken in a myriad of accents in the streets of San Francisco, New Orleans or Manhattan we are experiencing some of the past and present fruits of an always vibrant and still expanding cultural community. As the reader can infer by now, this book is about how Spain and the larger Hispanic world have contributed to world history and in particular to the history of civilisation, not only at the zenith of the Hispanic Monarchy but throughout a much longer span of time.

West vs East, antifascism vs fascism, capitalism vs communism: these are the symbolic boundaries that have divided Europe. Focusing on the Adriatic and central European regions, this collection of essays explores ruptures and continuities in memory cultures, commemorative practices and the varying politics of the past in European borderlands.

Both Modernism and Globalization are concepts that oscillate between homogenization and differentiation, each supplying totalizing platforms and sites of resistance. Cultural manifestations of difference and accommodation arise, producing their own specific temporalities in diverse practices of disparate Modernisms. Where Modernism and Globalization meet, the antithetical impulses within each serve as an intensifying dynamic for cultural contestation and discursive formations. The essays collected in this volume aim at the discrepant formations and multiple temporalities that issue from this dynamic yielding emphatic alterities in modes of cultural and literary production and material culture. Discussed are, among others, the following aspects: - Redefining Modernism - Modernity - Modernization - Local Concepts and Temporalities of Modernism - Global Transfers of Texts and Concepts - Reading the Other in/of Modernism - Places of Modernity in Literature and Film.