Paul Hopkins, an authority on early Jacobitism, sets the Massacre of Glencoe in its true context. The book describes the tensions in the Highlands between the Restoration and the End of the Revolution and the influence on the Highlands of national politics. Besides filling a blank in our knowledge of the Highlands in the decade following the Massacre, the book transforms our perspective on lowlands politics by showing that the Inquiry was part of a secret patriotic campaign to break the aristocracy's political stranglehold and increase the Scottish parliament's powers.

Six papers from a March 1995 conference in Warwick, England, and seven additional commissioned essays span from the 11th century to the early 1990s and from western Europe to China. The historian authors explore such issues as what a massacre is, when and why it happens, cultural and political frameworks, how human societies respond, social and economic repercussions, and whether they are catalysts for change. They suggest that the massacre is often central to the course of human development and societal change. Annotation copyrighted by Book News, Inc., Portland, OR

James II was Britain’s last Catholic king. The spectacular collapse of his regime in 1688 and the seizure of his throne by his nephew William of Orange are the best-known events of his reign. But what of his life after this? What became of him during his final exile? John Callow’s groundbreaking study focuses on this hitherto neglected period of his life: the twelve years he spent attempting to recover his crown through war, diplomacy, assassination and subterfuge. This is the story of the genesis of Jacobitism; of the devotion of the fallen king’s followers, who shed their blood for him at the battle of the Boyne and the massacre at Glencoe, gave up estates and riches to follow him to France, and immortalised his name in artworks, print, and song. Yet, this first ‘King Over the Water’ was far more than a figurehead. A grim, inflexible warlord and a maladroit politician, he was also a man of undeniable principle, which he pursued regardless of the cost to either himself or his subjects. He was an author of considerable talent, and a monarch capable of successive reinventions. Denied his earthly kingdoms, he finally settled upon attaining a heavenly crown and was venerated by the Jacobites as a saint. This powerful, evocative and original book will appeal to anyone interested in Stuart history, politics, culture and military studies.

The fifty-odd years of Scottish history dominated by the Jacobite Risings are amongst its most evocative and whilst the last battle, Culloden in 1746, is deservedly remembered as a national tragedy, the first battle on the braes of Killiecrankie was unquestionably the most dramatic.It was very much a Scottish battle. The later Jacobite risings would be launched against kings and governments in London. Killiecrankie, on the other hand, pitted Scot against Scot in the last bloody act of the bitter religious struggle known as The Killing Times.Killiecrankie saw the first, and most successful, Highland Charge, as the clansmen broke the line of the Governments redcoats in the twinkling of an eye, and though outnumbered the Jacobites achieved a stunning victory. The Highlanders, however, suffered debilitating losses of almost one third of their strength, and their leader, John Graham the Viscount of Dundee, was killed.The Jacobites continued their advance until stopped by Government forces at the Battle of Dunkeld a little more than three weeks later. Though the Jacobites had failed, the struggle of the Highland clans to return the Catholic James, and his successors, to the throne of Scotland and England would continue for the next two generations.

In nineteenth century paintings, the proud Indian warrior and the Scottish Highland chief appear in similar ways--colorful and wild, righteous and warlike, the last of their kind. Earlier accounts depict both as barbarians, lacking in culture and in need of civilization. By the nineteenth century, intermarriage and cultural contact between the two--described during the Seven Years' War as cousins--was such that Cree, Mohawk, Cherokee, and Salish were often spoken with Gaelic accents. In this imaginative work of imperial and tribal history, Colin Calloway examines why these two seemingly wildly disparate groups appear to have so much in common. Both Highland clans and Native American societies underwent parallel experiences on the peripheries of Britain's empire, and often encountered one another on the frontier. Indeed, Highlanders and American Indians fought, traded, and lived together. Both groups were treated as tribal peoples--remnants of a barbaric past--and eventually forced from their ancestral lands as their traditional food sources--cattle in the Highlands and bison on the Great Plains--were decimated to make way for livestock farming. In a familiar pattern, the cultures that conquered them would later romanticize the very ways of life they had destroyed. White People, Indians, and Highlanders illustrates how these groups alternately resisted and accommodated the cultural and economic assault of colonialism, before their eventual dispossession during the Highland Clearances and Indian Removals. What emerges is a finely-drawn portrait of how indigenous peoples with their own rich identities experienced cultural change, economic transformation, and demographic dislocation amidst the growing power of the British and American empires.

This is a history of warfare, wars and the armed forces of Europe from the military revolution of the mid-17th century to the Napoleonic wars.; This book is intended for broad-based undergrad courses on 18th century Europe/Britain and the Ancien Regime. 2nd and 3rd year thematic courses on warfare in the modern period, and students of war studies.