Jonathan Ebel has long been interested in how religion helps individuals and communities render meaningful the traumatic experiences of violence and war. In this new work, he examines cases from the Great War to the present day and argues that our notions of what it means to be an American soldier are not just strongly religious, but strongly Christian. Drawing on a vast array of sources, he further reveals the effects of soldier veneration on the men and women so often cast as heroes. Imagined as the embodiments of American ideals, described as redeemers of the nation, adored as the ones willing to suffer and die that we, the nation, may live—soldiers have often lived in subtle but significant tension with civil religious expectations of them. With chapters on prominent soldiers past and present, Ebel recovers and re-narrates the stories of the common American men and women that live and die at both the center and edges of public consciousness.

Introduction -- Incarnating American civil religion -- Symbols known, soldiers unknown -- In honored glory, known but to God -- Saint Francis the Fallen -- The Vietnam War as a christological crisis -- Safety, soldier, scapegoat, savior -- Conclusion : of flesh, words, and wars

Interpretations of 30 messiahs are featured in a comprehensive evaluation of a variety of prophecies for the coming millennium. Includes Jesus Christ, Amida Buddha and Osiris. Full-color illustrations.

A messiah is an individual appointed by God to a specific task of importance, and elevated to a level of far greater authority than a prophet by leading (or claiming to lead) a group or movement. The movement comes to be uniquely centered on his or her teachings, and the messiah claims spiritual and temporal authority over its followers. This book is an examination of both males and females in the Judeo-Christian heritage (excluding Jesus of Nazareth) who either claimed to be the messiah, were viewed by contemporaries as such, or are considered by a significant number of scholars to have been motivated by messianic goals. The work is arranged chronologically, with details about messiahs from before Christ through the dawn of the technological age at the end of the nineteenth century. It covers nearly 100 individual messiahs, including such Old Testament figures as King Hezekiah and Herod the Great, as well as later messiahs both obscure and historically renowned (even Queen Elizabeth I and King Charles I were touted as messiahs by certain devoted followers). Meticulously researched, the book includes an extensive bibliography.

It is a little known fact that there have been more than fifty prominent Jewish Messiahs. These characters, though unrenowned today, inspired messianic fervour that at times seized the whole Jewish, Christian, Muslim and even secular worlds. The stories of these fifty Messiahs, both male and female, are unknown -- suppressed by Jewish religious authorities or ignored by historians of all religions. Until now. In this book, these Jewish Messiahs are remembered, and now their forgotten stories -- whether humorous, bizarre, tragic or solemn -- are finally told. The Messiah who killed the Pope; The Messiah who was saved from the Inquisition when the Pope hid him in the Vatican; The Messiah who demanded that his head be cut off in order to prove his immortality The Messiah who defied the Holy Roman Emperor; The 17th century Messiah whose followers continued their secret society into the 20th century. And to contemporary times and the story of the late Lubavitcher Rebbe, Menachem Mendel Schneerson, and how he inspired a passionate and devoted following. Above all, Fifty Jewish Messiahs examines humanity, not divinity, and history rather than theology. Taken together, these intriguing stories paint a vivid portrait of the universal and timeless human need for optimism, and hope in a better future.

One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul’s Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God. In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?

This book provides a close look at how Paul uses the Greco-Roman royal benefaction system in Romans 5:1-11 as well as 5:12--8:39 to accomplish his theological purpose of portraying Jesus Christ as the supreme royal benefactor so that the Roman believers might faithfully respond to his reign now even as they anticipate glorification. This study makes at least three significant contributions. First, at the lexical level, it provides a reading that accounts for the benefaction motifs that permeate Romans 5:1-11 and Romans 5:12--8:39. Second, it looks at the relationship between χάρις as used in Romans 5:2 and the Messiah's sacrifice as described in Romans 5:6-10 even as it asserts that Paul portrays Christ as a royal benefactor in ways that surprise the Greco-Roman notion of brokerage and the expectation that a beneficiary would be willing to die for the sake of his benefactor. Third, the study demonstrates that the Messiah's supreme benefaction demands appropriate reciprocity or fitting response.