The world of socio-aesthetics is the serene world of human ascent and excellence. To Mahatma Gandhi, a poignant aesthetic visionary par excellence, the orbit of socio-aesthetics incorporates careful and cautions cultivation of nobler sentiments and finer sensibilities like Truth, Goodness, Beauty and so on for endless advancement of man in the efforescence of myticism. The fusion of Sarvodaya, Non-violence, religion, education and symbolism for the desirable end-in-view of socio-aesthetics as Gandhi advocates and translates till the last day of his life, bears ample testimony to the socio-aesthetic fullness of vision of humankind.

He Stopped At The Threshold Of The Huts Of The Thosands Of Dispossessed, Dressed Like One Of Their Own , So Remarks Rabindranath Tagore On Mahatma Gandhi, The Apostle Of In¬Ward Aesthetic Excellence Of Humanity.The Gandhian Aesthetics Of Non-Vio¬Lence Or Of Religion, Of Nationalism And Internationalism Or Of Sarvodaya Is A Thrilling And Pulsating Study Of The Eternal Quest For Aesthetic And Total Efflorescence Of Man As Gandhian Aesthetics Truly Represents, Paves An Avenue Of Living, Dynamic And Unend¬Ing Exercise Of Nobler And Finer Aesthe¬Tic Sensibilities Of Mankind. The Gandhian Aesthetics Of Social Awareness Is An Intensive Endeavour To Discover And Re-Discover Truth, Beauty And Goodness In The Light Of The Gandhian Aesthetics Of Social Awareness, Which Might Invite Learned Criticism From The Arena Of Gandhian Thinkers On Aesthetics.An Unusually Neglected Area, Gandhian Aesthetics Is, No Doubt, A Bold Debut In Gandhian Studies.