This Civil War era cultural history examines how religious diversity in the Border North region foretold larger changes in American life. Gettysburg remains among the most legendary Civil War landmarks in the borderland between freedom and slavery. A century and a half after the great battle, Cemetery Hill, the Seminary and its ridge, and the Peach Orchard remain as powerful reminders of the past. They embody the small-town North and touch on themes vital to nineteenth-century religion. In Gettysburg Religion, author Steve Longenecker explores the religious history of antebellum and Civil War–era Gettysburg, shedding light on the remarkable diversity of American religion and its complex relationship with the broader culture. Longenecker argues that Gettysburg religion revealed much about American society, demonstrating that trends in the Border North mirrored national developments. In many ways, Gettysburg and its surrounding Border North religion belonged to the future and signaled the coming of modern America.

In a day in which Christians too often reduce faith to mere sentimentality and atheists decry it as superstitious nonsense, Fr. Kerry Walters offers a series of reflections intended to show that, indeed, faith matters. Drawn from his popular weekly newspaper column "Faith Matters," these short meditations explore Christian faith from the perspectives of doctrine, spirituality, ethics, politics, art and science, the saints, and the holy seasons that mark the Christian year and set the rhythm of Christian living.

Describes the events surrounding Abraham Lincoln's historic speech following the Battle of Gettysburg in July 1863, how he responded to the politics of the time, and the importance of that speech.

This book challenges the idea that the mixing of religion and presidential politics is a new phenomenon. It explores how presidents have drawn on their religious upbringing, rhetoric, ideas, and beliefs to promote their domestic and foreign policies to the nation. This influence is evident in Washington's decision to add "so help me God" to the presidential oath, accusations by Adam's supporters that Jefferson was an infidel, Lincoln's biblical metaphors during the Civil War, and FDR's call to fight against Nazi totalitarianism on behalf of Judeo-Christian civilization. It is also apparent in Truman's support for Israel, Eisenhower's Cold War decision to add "In God We Trust" on American currency, the debate over JFK's Catholicism, Jimmy Carter's born-again Christianity, Reagan's "Evil Empire" speech, Clinton's public repentance, and George W. Bush's "crusade" against Islamic terrorists. This volume explores these issues of religion and power in the presidencies of Washington, Jefferson, Madison, Lincoln, FDR, Truman, Eisenhower, JFK, Carter, Reagan, George H. W. Bush, Clinton, and George W. Bush through scholarly interpretations, primary sources, and illustrations.

In the bloody Civil War that split our nation, American bishops worked for the success of the Union . . . and of the Confederacy! As Catholics slaughtered Catholics, pious priests on both sides prayed God to give success in battle. . . to their own side. Men in blue and men in gray flinched at the Consecration as cannonballs (fired by Catholic opponents) rained down on them during battlefield Masses. Many are the moving – and often surprising – stories in these pages of brave Catholics on both sides of the conflict – stories told by Fr. Charles Connor, one of our country's foremost experts on Catholic American history. Through searing anecdotes and learned analysis, Fr. Connor here shows how the tumult, tragedy, and bravery of the War forged a new American identity, even as it created a new American Catholic identity, as Catholics—often new immigrants—found themselves on both sides of the conflict. Fr. Connor's account shows that in the nineteenth century and on both sides of the conflict, the Church in America was a combination of visionary leadership and moral blindness – much as is the Church in America today. From consideration of the strengths and weaknesses of both sides, Catholics today will discover ways to bridge the gulf that today divides so many in our Church – and in our nation.