In many ways Germany is one of the most important nations that has ever existed. It is still important and in the future may become even more so. The Edomites settled in Germany and have influenced its national identity and historical attitude. Edom was the twin brother of Jacob (Israel).The two entities are adversaries to each other. In the End Times it was prophesied that there would be a final war between Edom (Esau) and Joseph the leading Israelite Tribe. Descendants of Edom were to be found in many countries and at some stage were predominant in Germany. Meanwhile, Israel became the Jews of Judah and the Lost Ten Tribes. Joseph is dominant in the English-speaking nations. This work proves the Israelite origin of certain western peoples. It also shows the Edomite influences in Germany and other countries. At an early stage Esau (Edom) merged with the Hurrian inhabitants of Seir who are ascribed "Indo-European" attributes. The Edomites were to be found in several areas throughout the Middle East including Tyre of the Phoenicians and the region of Assyria. Later, different groups of Edomites went all over the world. Many came to Rome and to what is now Germany. These same movements of population also brought the Lost Ten Tribes of Israel to the west. Edomites had assisted the Assyrians in exploiting the labor of Israelite captives and transporting them to areas of Western Europe. Like the Israelites, Edomites were also to be found in areas of Celtic civilization. The Celtic god Esus derives from the Phoenician god Isus whose cult derived from worship of Esau. Esus evolved into the Germanic idol known as Wotan who many considered to personify Germany. Hitler was later equated with Wotan. An additional name in Germans for Wotan was "Koz" which was also the name of the national god of the Idumeans (of Edom) in the Middle East. It had been prophesied that Esau would live by his sword and enjoy material benefits from his land. This has been fulfilled by Germany. The Germans display many of the known characteristics of Edom even though most Germans are not necessarily descended from Esau. It is enough that an influential minority come from Esau and that they have helped determine the German national Identity. In the past there were many Israelites in Germany but this Hebrew element mostly moved out to North America and other areas.

The Edomites are descended from Esau the twin brother of Jacob otherwise known as Israel. The Edomites are destined to war against the Lost Ten Tribes especially Joseph meaning the English-speaking peoples. Esau became prominent in Germany and elsewhere.

"'Esau. Edomites Today' discusses the Biblical background and historical development of Esau and his offspring. This work is the fruit of thorough research and reliable references are given. Sources used include Scripture, Rabbinical writings, historical documents, academic studies, and other works of relevance"--

Jacob and Esau is a profound new account of two millennia of Jewish European history that, for the first time, integrates the cosmopolitan narrative of the Jewish diaspora with that of traditional Jews and Jewish culture. Malachi Haim Hacohen uses the biblical story of the rival twins, Jacob and Esau, and its subsequent retelling by Christians and Jews throughout the ages as a lens through which to illuminate changing Jewish-Christian relations and the opening and closing of opportunities for Jewish life in Europe. Jacob and Esau tells a new history of a people accustomed for over two-and-a-half millennia to forming relationships, real and imagined, with successive empires but eagerly adapting, in modernity, to the nation-state, and experimenting with both assimilation and Jewish nationalism. In rewriting this history via Jacob and Esau, the book charts two divergent but intersecting Jewish histories that together represent the plurality of Jewish European cultures.

Did you know Purim in Hebrew is the casting of lots? Today we would refer to it as casting the dice; Haman used to choose the date to hang and exterminate the Israelites. This Feast is not a YAHUAH-given Feast found in Leviticus 23; it comes along later in the Book of Esther; however, the Israelites declared it. It is not an ELOHIM-given Feast, but it is still a Biblical Feast. In the book of Esther, we find Purim takes place one month before Passover, and we show you that it was celebrated during YAHUSHUA's time. Did you know that YAHUAH is not mentioned in the book of Esther? However, His hidden hand can be found behind the scenes. Here we give you an in-depth look at what Purim is all about. The book of Esther is a story about Esther and her cousin, Mordecai. It tells a tale of how they stood in the gap for Israel; it takes place around the same time as Ezra and Nehemiah, who went back to Jerusalem to rebuild, and this is the account of the Israelites that remained in Persia (modern-day Iran). We examine everything from the "Megillah scroll" to the giving of gifts, as well as the tradition of eating treats called "hamantash," a fruit-filled, triangle-shaped cookie that represented Haman's three-cornered hat that fell from his head. We will also show you that Purim is not about dressing up in costumes; it is not Halloween. You will discover: • Who was King Ahasuerus? • Who the Amalekites were, and why Haman had such vitriol for the Israelites? • What is written in the Greek Septuagint about Queen Esther? • Along with the unmasking of Japheth’s modern-day use of Purim. This book will answer all the questions you may have concerning Purim and so much more. Scroll up and click the buy now button, and get your book right away.

In the past decades the “German-Jewish phenomenon” (Derrida) has increasingly attracted the attention of scholars from various fields: Jewish studies, intellectual history, philosophy, literary and cultural studies, critical theory. In all its complex dimensions, the post-enlightenment German-Jewish experience is overwhelmingly regarded as the most quintessential and charged meeting of Jews with the project of modernity. Perhaps for this reason, from the eighteenth century through to our own time it has been the object of intense reflection, of clashing interpretations and appropriations. In both micro and macro case-studies, this volume engages the multiple perspectives as advocated by manifold interested actors, and analyzes their uses, biases and ideological functions over time in different cultural, disciplinary and national contexts. This volume includes both historical treatments of differing German-Jewish understandings of their experience – their relations to their Judaism, general culture and to other Jews – and contemporary reflections and competing interpretations as to how to understand the overall experience of German Jewry.