The New Deal established the contours and character of modern American democracy. It created an anchor and a reference point for American liberal politics through the struggles for racial, gender, and economic equality in the five decades that followed it. Indeed, the ways that liberalism has changed in meaning since the New Deal provide a critical prism through which to understand twentieth-century politics. From the consensus liberalism of the war years to the strident liberalism of the sixties to the besieged liberalism of the eighties and through the more recent national debates about welfare reform and Social Security privatization, the prominent historians gathered here explore the convoluted history of the complex legacy of the New Deal and its continuing effect on the present. In its scope and variety of subjects, this book reflects the protean quality of American liberalism. Alan Brinkley focuses on the range of choices New Dealers faced. Alonzo Hamby traces the Democratic Party's evolving effort to incorporate New Deal traditions in the Cold War era. Richard Fried offers a fresh look at the impact of McCarthyism. Richard Polenberg situates Robert Oppenheimer, the father of the atomic bomb, in a tradition of liberal thought. And Melvin Urosfsky shows how the Roosevelt Court set the legal dimensions within which the debate about the meaning of liberalism would be conducted for decades. Other subjects include the effect of the Holocaust on relations between American Jews and African Americans; the limiting effects of racial and gender attitudes on the potential for meaningful reform; and the lasting repercussions of the tumultuous 1960s. Provocative, illuminating and sure to raise questions for future study, The Achievement of American Liberalism testifies to a vibrant and vital field of inquiry.

How many of these same descendants know that to this people belong, by ancestry more or less remote, some of the first scientific men of America, such as the Mühlenbergs, Melsheimer, the "father of American entomology"; Leidy and Gross, the great surgeon; Herkimer, the hero of Oriskany; "Molly Pitcher," the heroine of Monmouth; Post, the Indian missionary, to whom Parkman himself pays a noble tribute; Heckewalder, the Moravian lexicographer of the speech of the Delawares; Armistead, the defender of Fort McHenry in the war of 1812, whose flag, "still there," inspired the Star Spangled Banner; Barbara Frietchie, and General Custer? Surely, this people merit that some slight account be drawn from the mostly unknown books and documents where they have for years reposed, known only to the antiquarians and often veiled from English readers by the German language, in which many of the best and most valuable are written, and given to the English-speaking world of America.

By exploring the significant influence of German theology, especially mediating theology, on American religious thought, this book sheds new and welcome light on nineteenth-century American Reformed theology. It is the first full-scale examination of that influence on the Mercersburg theology of Emanuel V. Gerhart and the Princeton theology of Charles Hodge. Annette Aubert shows that in the development of their works, Gerhart and Hodge took into account both the tradition of the church and the contemporary theological developments in Europe, especially Germany. Aubert masterfully incorporates the German sources of Schleiermacher, Ullmann, Tholuck, Hagenbach, Dorner, Hengstenberg, and other nineteenth-century German scholars to show that the work of Gerhart and Hodge is much better appreciated when interpreted in a wide intellectual and religious context. Aubert's organic and transatlantic approach offers a deeper understanding of the American Reformed theology of two influential thinkers and illuminates the extent of the cross-fertilization between American and German thought.

This classic work by the distinguished economist traces the history of nine American ethnic groups -- the Irish, Germans, Jews, Italians, Chinese, African-Americans, Puerto Ricans, and Mexicans.

Although German Americans number almost 43 million and are the largest ethnic group in the United States, scholars of American literature have paid little attention to this influential and ethnically diverse cultural group. In a work of unparalleled depth and range, Waldemar Zacharasiewicz explores the cultural and historical background of the varied images of Germany and Germans throughout the past two centuries. Using an interdisciplinary approach known as comparative imagology, which borrows from social psychology and cultural anthropology, Zacharasiewicz samples a broad spectrum of original sources, including literary works, letters, diaries, autobiographical accounts, travelogues, newspaper reports, films, and even cartoons and political caricatures. Starting with the notion of Germany as the ideal site for academic study and travel in the nineteenth century and concluding with the twentieth-century image of Germany as an aggressive country, this innovative work examines the ever-changing image of Germans and Germany in the writings of Louisa May Alcott, Samuel Clemens, Henry James, William James, George Santayana, W. E. B. Du Bois, John Dewey, H. L. Mencken, Katherine Anne Porter, Kay Boyle, Thomas Wolfe, Upton Sinclair, Gertrude Stein, Kurt Vonnegut, Thomas Pynchon, William Styron, Walker Percy, and John Hawkes, among others.