‘Nerves’ became a highly eligible illness in early Georgian London and Bath. What Freud was for Vienna at the end of the nineteenth-century, George Cheyne was for eighteenth-century fashionable ailments. The English Malady was one of the best known and most influential books of the Georgian age, dealing with what we would now call psychiatric disorders. Such disorders, he contended, should be regarded as diseases of ‘civilization’ and the product of the pressures and affluence of modern life. By making ‘neurosis’ acceptable, even fashionable, Cheyne’s book assumed considerably wider significance during the Enlightenment. Prefaced by a scholarly introduction by Roy Porter, this reprint edition, originally published in 1991 as part of the Tavistock Classics in the History of Psychiatry series, places Cheyne and his work in the development of British psychiatry.

‘Nerves’ became a highly eligible illness in early Georgian London and Bath. What Freud was for Vienna at the end of the nineteenth-century, George Cheyne was for eighteenth-century fashionable ailments. The English Malady was one of the best known and most influential books of the Georgian age, dealing with what we would now call psychiatric disorders. Such disorders, he contended, should be regarded as diseases of ‘civilization’ and the product of the pressures and affluence of modern life. By making ‘neurosis’ acceptable, even fashionable, Cheyne’s book assumed considerably wider significance during the Enlightenment. Prefaced by a scholarly introduction by Roy Porter, this reprint edition, originally published in 1991 as part of the Tavistock Classics in the History of Psychiatry series, places Cheyne and his work in the development of British psychiatry.

Samuel Richardson (1689–1761), among the most important and influential English novelists, was also a prolific letter writer. Beyond its extraordinary range, his correspondence holds special interest as that of a practising epistolary novelist, who thought long and hard about the letter as a form. The Cambridge Edition of the Correspondence of Samuel Richardson is the first complete edition of his letters. The present volume contains his correspondences with Dr George Cheyne and Thomas Edwards, linked not only by their pronounced medical content but also by their generally unguarded character. An early admirer of Richardson's Pamela (1740–41), Cheyne elicits some of the novelist's most significant statements concerning his own literary practice and tastes. Edwards, an astute literary critic as well as notable sonneteer, draws Richardson into expressing some remarkable insights as a close reader of poetry and prose.

Medical doctor George Cheyne, little known today, was among the most quoted men in eighteenth-century Britain. A 450-pound behemoth renowned for his Falstaffian appetites, he nevertheless advocated moderation to his neurotic clientele. Cheyne was an early admirer of Isaac Newton and a writer on mathematics and natural philosophy, yet he also linked science and mysticism in his writings. This inventor of the all-lettuce diet was both an author of learned tomes and, to his patients, a fellow sufferer who struggled with obesity and depression. Scientist and mystic, patient and healer, libertine and scholar, Cheyne embodies the contradictions and obsessions of the Age of Enlightenment. Anita Guerrini reconstructs the ideas, events, and interconnections in Cheyne’s era and shows how Cheyne’s life and work uniquely epitomize the transition between premodern and modern culture.

Medicine-by-Post is an interdisciplinary study that will engage readers both in the history of medicine and the eighteenth-century novel. The correspondence from the large private practices of James Jurin, George Cheyne, and William Cullen opens a unique window on the doctor–patient relationship in England and Scotland from this period. The letters, many previously unpublished, reveal a changing rhetoric that mirrors contemporary shifts in medical theory and the patient’s self-image. Medicine-by-Post uncovers the strategies of self-representation by both healers and patients, and reinterprets the meaning of illness and the medical encounter in eighteenth-century literature in the light of true-life experience. The tension between the patient’s personal needs and the doctor’s professional will presents a ready metaphor for the novelist, depicting the social expectations placed upon the individual as well as a measure of one’s moral character in the context of illness. The correspondence also demonstrates the subtle changes in rhetoric regarding ‘sensibility’, reflecting evolving medical speculation. It also describes the differing perspectives of the female body between doctors and novelists and the women patients themselves. Yet much of this correspondence shows an unexpected blend of metaphor with a realistic and utilitarian approach to therapeutic advice and the patient’s own compliance. In these letters we discover some genuinely sympathetic doctors.

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