The Oxford History of Anglicanism provides a global study of Anglicanism from the sixteenth century to the twenty-first. The five volumes in the series look at how Anglican identity was constructed and contested since the English Reformation of the sixteenth century, and examine its historical influence during the past six centuries. They consider not only the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in Western culture, and a burgeoning force in non-Western societies since the nineteenth century. Written by international experts in their various historical fields, each volumes analyses the varieties of Anglicanism that have emerged. The series also highlights the formal, political, institutional, and ecclesiastical forces that have shaped a global Anglicanism; and the interaction of Anglicanism with informal and external influences which have both moulded Anglicanism and been fashioned by it. Volume five of The Oxford History of Anglicanism considers the global experience of the Church of England in mission and in the transitions of its mission Churches towards autonomy in the twentieth century. The Church developed institutionally, yet more than the institutional history of the Church of England and its spheres of influence is probed. The contributors focus on what it has meant to be Anglican in diverse contexts. What spread from England was not simply a religious institution but the religious tradition it intended to implant. The volume addresses questions of the conduct of mission, its intended and unintended consequences. It offers important insights on what decolonization meant for Anglicans as the mission Church in various global locations became self-reliant. This study breaks new ground in describing the emergence of an Anglicanism shaped more contextually than externally. It illustrates how Anglicanism became enculturated across a broad swath of cultural contexts. The influence of context, and the challenge of adaption to it, framed Anglicanism's twentieth-century experience.

The Oxford History of Anglicanism provides a global study of Anglicanism from the sixteenth century to the twenty-first. The five volumes in the series look at how Anglican identity was constructed and contested since the English Reformation of the sixteenth century, and examine its historical influence during the past six centuries. They consider not only the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in Western culture, and a burgeoning force in non-Western societies since the nineteenth century. Written by international experts in their various historical fields, each volumes analyses the varieties of Anglicanism that have emerged. The series also highlights the formal, political, institutional, and ecclesiastical forces that have shaped a global Anglicanism; and the interaction of Anglicanism with informal and external influences which have both moulded Anglicanism and been fashioned by it. Volume five of The Oxford History of Anglicanism considers the global experience of the Church of England in mission and in the transitions of its mission Churches towards autonomy in the twentieth century. The Church developed institutionally, yet more than the institutional history of the Church of England and its spheres of influence is probed. The contributors focus on what it has meant to be Anglican in diverse contexts. What spread from England was not simply a religious institution but the religious tradition it intended to implant. The volume addresses questions of the conduct of mission, its intended and unintended consequences. It offers important insights on what decolonization meant for Anglicans as the mission Church in various global locations became self-reliant. This study breaks new ground in describing the emergence of an Anglicanism shaped more contextually than externally. It illustrates how Anglicanism became enculturated across a broad swath of cultural contexts. The influence of context, and the challenge of adaption to it, framed Anglicanism's twentieth-century experience.

Anne Clifford (1590–1676) was a prominent noble woman in the seventeenth century. During her long life she experienced the courts of Elizabeth, James and Charles I. She fought a decades long battle to secure her inheritance of the Clifford lands of the north, providing a spirited and legally robust defense of her rights despite the opposition of powerful men, including James I. She eventually inherited the Clifford lands, and she describes her subsequent struggles to reclaim her authority in these lands still mired in the civil wars. Her autobiographies reveal her joys and griefs within a vivid description of seventeenth-century life. They reveal a personality that was vulnerable and determined; charitable and canny. Her autobiographies provide a window into a vibrant world of seventeenth-century life as lived by this complex and intriguing seventeenth-century woman.

The fourth volume in this annotated collection of texts relating to the 'progresses' of Queen Elizabeth I around England includes accounts of dramatic performances, orations, and poems, and a wealth of supplementary material dating from 1596 to 1603.

This volume contains Hugo Grotius' first work in the field of Church politics, orginally published in 1613. The book was written to defend the policy of the States of Holland, which was being attacked by the orthodox Calvinistic party in the Netherlands. It was written with an eye to foreign Dutch allies, especially King James I. Grotius' Latin text is here edited critically for the first time and provided with an introduction, an English translation and an extensive commentary. In several appendixes, various texts that are important for the background and the reception of the book are printed, many of them for the first time. Ordinum Pietas is one of the key texts for the knowledge of the religious disputes in the Netherlands during the Twelve Years' Truce (1609-1621).

Conventional accounts of the Scottish Highlands tend to assume that they remained detached from the mainstream of British affairs until well into the eighteenth century. In Governing Gaeldom, Allan Kennedy challenges this perception through detailed analysis of the relationship between the Highlands and the Scottish state during the reigns of Charles II and James VII & II. Drawing upon a wide range of sources, Kennedy traces the political, social, ecclesiastical and economic linkages between centre and periphery, demonstrating that the Highlands were much more tightly integrated than hitherto assumed. At the same time, he reconstructs the development of Highland policy, placing it within its proper context of the absolutist pretensions of the late-Stuart monarchy. The result is a thorough reinterpretation which offers fresh insights into the process of state-formation in early-modern Britain. The volume has been awarded the Frank Watson Book Prize for 2015. For more details see: https://www.uoguelph.ca/scottish/frank_watson This title is shortlisted for the Saltire Society 2014 History Book of the Year Award. For more details see: http://www.saltiresociety.org.uk/awards/literature/literary-awards/scottish-history-book-of-the-year/2014-history-book-shortlist/

The Journal of Early Modern Studies is an interdisciplinary, peer-reviewed journal of intellectual history, dedicated to the exploration of the interactions between philosophy, science and religion in Early Modern Europe.