Now part of the eponymous HBO docuseries written and directed by Raoul Peck, “Exterminate All the Brutes” is a brilliant intellectual history of Europe’s genocidal colonization of Africa—and the terrible myths and lies that it spawned “A book of stunning range and near genius. . . . The catastrophic consequences of European imperialism are made palpable in the personal progress of the author, a late-twentieth-century pilgrim in Africa. Lindqvist’s astonishing connections across time and cultures, combined with a marvelous economy of prose, leave the reader appalled, reflective, and grateful.” —David Levering Lewis “Exterminate All the Brutes,” Sven Lindqvist’s widely acclaimed masterpiece, is a searching examination of Europe’s dark history in Africa and the origins of genocide. Using Joseph Conrad’s Heart of Darkness as his point of departure, the award-winning Swedish author takes us on a haunting tour through the colonial past, interwoven with a modern-day travelogue. Retracing the steps of European explorers, missionaries, politicians, and historians in Africa from the late eighteenth century onward, “Exterminate All the Brutes” exposes the roots of genocide in Africa through Lindqvist’s own journey through the Saharan desert. As he shows, fantasies not merely of white superiority but of actual extermination—“cleansing” the earth of the so-called lesser races—deeply informed the colonialism and racist ideology that ultimately culminated in Europe’s own Holocaust. Conquerors’ stories are the ones that inform the self-mythology of the West—whereas the lives and stories of those displaced, enslaved, or killed are too often ignored and forgotten. “Exterminate All the Brutes” forces a crucial reckoning with a past that still echoes in our collective psyche—a reckoning that compels us to acknowledge the exploitation and brutality at the heart of our modern, globalized society. As Adam Hochschild has written, “Lindqvist’s work leaves you changed.”

"In this study Polish emigre Raphael Lemkin (1900-1959) coined the term 'genocide' and defined it as a subject of international law"--Provided by publisher.

The murder of at least one million Armenian Christians in 1915-16 and of some six million Jews from 1939-45 were the most extreme instances of mass murder in the First and Second World Wars respectively. This book examines the development and dynamics of both genocides. While bringing out the many differences in the origins, course, and nature of the crimes, the book argues that both need to be placed into the context of the wider violent agendas and demographic schemes of the perpetrator states. In the earlier case, it is important to consider the Ottoman violence against Assyrian Christians and Greek Orthodox subjects, and programs of forced assimilation of non-Turkish Muslim groups, including many Muslims victimized by other states. In the later case, it is impossible to understand the development of the 'final solution of the Jewish question' without paying attention to Nazi policy against Slavic groups, the 'disabled, ' and Europe's Romany population. Both genocides, furthermore, need to be examined in the deeper contexts of the multi-causal violence resulting from the collapse of the eastern and southeastern European dynastic empires from the late nineteenth century, and from the establishment of new types of state in their aftermath. Finally, the book explains why these two major genocides occupy very different places in our contemporary memorial culture. It argues that the memory politics of the Armenian genocide illustrate the very tight limits to what we can expect in the way of meaningful international concern for ongoing genocides. Meanwhile, the instrumentalization of the memory of the Holocaust can actually inhibit self-criticism on the parts of the western states that increasingly foreground Holocaust memorial days and museums in their civic education

Historically delineates the problems of genocide as a concept in relation to rival categories of mass violence.

How did typhus come to be viewed as a "Jewish disease" and what was the connection between the anti-typhus measures during the First World War and the Nazi gas chambers and other genocidal medical practices in the Second World War? This powerful book provides valuable new insight into the history of German medicine in its reaction to the international fight against typhus and the perceived threat of epidemics from the East in the early part of this century. Paul Weindling examines how German bacteriology became increasingly racialized, and how it sought to eradicate the disease by the eradication of the perceived carriers. Delousing became a key feature of Nazi preventive medicine during the Holocaust, and gassing a favored means of eliminating typhus.

Why was there such a far-reaching consensus concerning the utopian goal of national homogeneity in the first half of the twentieth century? Ethnic cleansing is analyzed here as a result of the formation of democratic nation-states, the international order based on them, and European modernity in general. Almost all mass-scale population removals were rationally and precisely organized and carried out in cold blood, with revenge, hatred and other strong emotions playing only a minor role. This book not only considers the majority of population removals which occurred in Eastern Europe, but is also an encompassing, comparative study including Western Europe, interrogating the motivations of Western statesmen and their involvement in large-scale population removals. It also reaches beyond the European continent and considers the reverberations of colonial rule and ethnic cleansing in the former British colonies.

The Holocaust/Genocide Template in Eastern Europe discusses the “memory wars” in the course of the post-Communist re-narration of history since 1989 and the current authoritarian backlash. The book focuses specifically on how “mnemonic warriors” employ the “Holocaust template” and the concept of genocide in tendentious ways to justify radical policies and externalize the culpability for their international isolation and worsening social and economic circumstances domestically. The chapters analyze three dimensions: 1) the competing narratives of the “universalization of the Holocaust” as the negative icon of our era, on the one hand, and the “double genocide” paradigm, on the other, which focuses on “our own” national suffering under – allegedly “equally” evil – Nazism and Communism; 2) the juxtaposition of post-Communist Eastern Europe and Russia, reflected primarily in the struggle of the Baltic states and Ukraine to challenge Russian propaganda, a struggle that runs the risk of employing similarly distorting and propagandistic tropes; and 3) the post-Yugoslav rhetoric portraying one’s own group as “the new Jews” and one’s opponents in the wars of the 1990s as (akin to) “Nazis”. Surveying major battle sites in this “memory war”: memorial museums, monuments, film and the war over definitions and terminology in relevant public discourse, The Holocaust/Genocide Template in Eastern Europe will be of great interest to scholars of genocide, the Holocaust, historical memory and revisionism, and Eastern European Politics. This book was originally published as a special issue of the Journal of Genocide Research.