One of the basic resource library books for the Disciple: Into The Word Into The World program that is used weekly by group members for reading, study, and research. Genesis and Exodus Harper Collins Bible Dictionary NDSB Gospel Of Luke NDSB Acts Of The Apostles Oxford Bible Atlas Jews And Christians A Troubled Family Assignment Sheets

Konrad Schmid is a Swiss biblical scholar who belongs to a larger group of Continental researchers proposing new directions in the study of the Pentateuch. In this volume, a translation of his Erzväter und Exodus, Schmid argues that the ancestor tradition in Genesis and the Moses story in Exodus were two competing traditions of Israel’s origins and were not combined until the time of the Priestly Code—that is, the early Persian period. Schmid interacts with the long tradition of European scholarship on the Hebrew Bible but departs from some of the main tenets of the Documentary Hypothesis: he argues that the pre-Priestly material in both text blocks is literarily and theologically so divergent that their present linkage is more appropriately interpreted as the result of a secondary redaction than as thematic variation stemming from J’s oral prehistory. He dates Genesis–2 Kings to the Persian period and considers it a redactional work that, in its present shape, is a historical introduction to the message of future hope presented in the prophetic corpus of Isaiah-Malachi. Scholars and students alike will be pleased that this translation makes Schmid’s important work readily available in English, both for the contributions made by Schmid and the summary of continental interpretation that he presents. In this edition, some passages have been expanded or modified in order to clarify issues or to engage with more-recent scholarship. The notes and bibliography have also been updated. Dr. Schmid is Professor of Old Testament and Early Judaism at the University of Zürich.

Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.

The eighteen studies in this volume in honor of Moshe Bernstein on the occasion of his 70th birthday mostly engage with Jewish scriptural interpretation, the principal theme of Bernstein’s own research career as expressed in his collected essays, Reading and Re-Reading Scripture at Qumran (Brill, 2013). The essays develop a variety of aspects of scriptural interpretation. Although many of them are chiefly concerned with the Dead Sea Scrolls, the significant contribution of the volume as a whole is the way that even those studies are associated with others that consider the broader context of Jewish scriptural interpretation in late antiquity. As a result, a wider frame of reference for scriptural interpretation impinges upon how scripture was read and re-read in the scrolls from Qumran.

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Berossus and Genesis, Manetho and Exodus argues that the Pentateuch was written in 273-272 BCE under the patronage of Ptolemy II Philadelphus by the Septuagint scholars drawing on Hellenistic historical sources from the Great Library of Alexandria. >

In his Confessions, St Augustine recounts the effect on him of hearing Bishop Ambrose explain various Old Testament passages figuratively: "These passages had been death to me when I took them literally, but once I had heard them explained in their spiritual meaning I began to blame myself for my despair, at least insofar as it had led me to suppose that it was quite impossible to counter people who hated and derided the law and the prophets." What was true of thoughtful people in St. Augustine's day is even more true today. For many in these 'enlightened' times, Bible stories present a stumbling-block to considering any of the great Western faiths as providing a way of spiritual growth: some narratives seem to condone immoral actions while others seem worthy of mockery or strain good sense. But there is an 'inside' to these narratives far more digestible than their outside, and this inside is explored in Adam and Eve. From the episodes in the Garden of Eden to the Exodus from Egypt and the battle for entry into the Promised Land, one story after another receives a penetrating treatment revealing a current of esoteric meaning. The interpretations given are traditional in the truest sense of the word, and the author's hope is that this book will have the kind of effect on the contemporary reader that Bishop Ambrose's explanations had on St Augustine so many years ago. The author received his B.A. in Philosophy from Brooklyn College and his M.A. and Ph.D. in Philosophy from the University of Michigan. His thesis was in the field of Philosophy of Religion. He began his career at Virginia Polytechnic Institute and State University and is currently Professor of Philosophy at the University of Pittsburgh at Bradford. He is a member of both the American Philosophical Association and the American Academy of Religion. Becoming interested in Zen Buddhism while still an undergraduate, he proceeded to investigate most of the spiritual traditions of the East. Realizing that many Biblical verses could be interpreted as expressing what are normally considered Eastern ideas, he began systematic research into the question of whether Eastern and Western traditions really expressed the same basic truths. Adam and Eve is the first fruit of this endeavour, and this new edition greatly expands on this research.