The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.

Genesis: A Theological Commentary for Preachers engages hermeneutics for preaching, employing theological exegesis that enables the preacher to utilize all the narrative units of the book to craft effective sermons. This commentary unpacks the crucial link between Scripture and application: the theology of each preaching text, i.e., what the author is doing with what he is saying. Genesis is thus divided into thirty-five narrative units and the theological focus of each is delineated. The overall theological trajectory/theme of the book--divine blessing: creating for blessing (Gen 1-11), moving towards blessing (Gen 12-24), experiencing the blessing (Gen 25-36), and being a blessing (Gen 37-50)--is thus progressively developed. The specificity of these theological ideas for their respective texts makes possible a sequential homiletical movement through each pericope of the book, enabling the expositor to discover valid application for sermons. While the primary goal of the commentary is to take the preacher from text to theology, it also provides two sermon outlines for each of the thirty-five units of Genesis. The unique approach of this work results in a theology-for-preaching commentary that promises to be useful for anyone teaching through Genesis with an emphasis on application.

WBC series delivers the best in biblical scholarship, from the leading scholars who share a commitment to Scripture as divine revelation. It emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology.

Genesis for everyday readers Why another book on Genesis? It is a text that is inexhaustible, yielding something new at each reading. Authors Martin Kessler and Karel Deurloo contribute to its understanding with this concise, text-oriented, literary commentary on this fundamental book of the Bible. The authors maintain a clear focus on Genesis and what its words mean in themselves, in their narrative context, and in the context of the Bible. The unifying theme is the birth of Israel among the peoples of the world, beginning with the universal story of God's creation of earth, sky, and seas, moving toward the call of Abram, the first of the patriarchs, through Jacob, his grandson, and Jacob's sons, the progenitors of the twelve tribes of Israel. Clearly written and easy to follow, this book will encourage readers to reach beyond their usual assumptions to find not only information, but much illumination, about this richly layered text. Audience: --Bible study groups --introductory college courses --everyday readers who want to read the Bible with deeper meaning and understanding +

Genesis started out with God creating "the heavens and the earth." When he was done, he "saw that it was very good." God loved his Creation. But man, the key player in the picture, refused to cooperate and turned away from God. He was supposed to rule the earth under the Father. Instead what ensued was ruin and disaster. So God pronounced doom upon man and crippled him in four key areas. Their Family relationship came to an end. God, however went back to that original idea. He has in mind to create "a new heavens and a new earth", something on a higher level than the first Creation, something that cannot be ruined. To prevent another disaster, God is creating a "new Man" in his own Son to live in that new Creation. Genesis is showing us the process of making that "new Man". The New Creation will be perfect, never to fail - because God's own Son will rule over it.

In the ongoing debate over the when and how our universe began, Genesis chooses to answer the theological question, Who set in motion the beginning of the heavens and the earth?" Once that question is answered by vivid and memorable stories, the focus moves to ancestral stories that identify the roots and early branches of the Jewish family tree. This same tree grows in Christian settings as the matriarchs and patriarchs of Genesis appear over and again in New Testament writings. Given the growing interest in family genealogies, in this commentary Joan Cook leads us to appreciate and delight in our ancient and awesome spiritual heritage as well. We should not be surprised, however, to discover that our earliest spiritual kith and kin were guilty of deceit, marital infidelity, jealousy, and murder. But readers will learn that the God who created the heavens and the earth is also a forgiving and protective God-the God of ancient time, of our time, of all time. Joan E. Cook, SC, teaches Scripture at Georgetown University in Washington, DC. She is author of Hannah's Desire, God's Design (Sheffield Academic Press, 1999) and Hear, O Heavens and Listen, O Earth: An Introduction to the Prophets (Liturgical Press, 2006), which won a first-place Catholic Press Association award in 2007. Cook has also written numerous articles on biblical women and biblical prayer. Also available with Little Rock Scripture Study

In this commentary James McKeown treats Genesis as a book of beginnings and a foundational sourcebook for biblical theology. He begins with exegesis of the Hebrew text, highlighting the recurrence of key words, phrases, and themes throughout the book. He also draws attention to passages particularly pertinent to earlier readers either facing or returning from exile, offering a historical context outside a solely Christian perspective. The second half of the book unpacks the numerous theological horizons of Genesis -- main unifying themes (descendants, blessing, land); key theological teachings of Genesis (creation, fall, character and image of God, life of faith); and the contribution of Genesis to theology today, including its impact on science, ecology, and feminist theology. McKeown's Genesis provides a solid examination of a scriptural book that reflects the struggles and hopes of its readers -- ancient and modern -- and offers encouragement for their walk with God.