Historical archaeology of landscapes initially followed the pattern of Classical Archaeology by studying elite men's gardens. Over time, particularly in North America, the field has expanded to cover larger settlement areas, but still often with ungendered and elite focus. The editors of this volume seek to fill this important gap in the literature by presenting studies of gendered power dynamics and their effect on minority groups in North America. Case studies presented include communities of Native Americans, African Americans, multi-ethnic groups, religious communities, and industrial communities. Just as the research focus has previously neglected the groups presented here, so too has funding to preserve important archaeological sites. As the contributors to this important volume present a new framework for understanding the archaeology of religious and social minority groups, they also demonstrate the importance of preserving the cultural landscapes, particularly of minority groups, from destruction by the modern dominant culture. A full and complete picture of cultural preservation has to include all of the groups that interacted form it.

The division of land and consolidation of territory that created the Greek polis also divided sacred from productive space, sharpened distinctions between purity and pollution, and created a ritual system premised on gender difference. Regional sanctuaries ameliorated competition between city-states, publicized the results of competitive rituals for males, and encouraged judicial alternatives to violence. Female ritual efforts, focused on reproduction and the health of the family, are less visible, but, as this provocative study shows, no less significant. Taking a fresh look at the epigraphical evidence for Greek ritual practice in the context of recent studies of landscape and political organization, Susan Guettel Cole illuminates the profoundly gendered nature of Greek cult practice and explains the connections between female rituals and the integrity of the community. In a rich integration of ancient sources and current theory, Cole brings together the complex evidence for Greek ritual practice. She discusses relevant medical and philosophical theories about the female body; considers Greek ideas about purity, pollution, and ritual purification; and examines the cult of Artemis in detail. Her nuanced study demonstrates the social contribution of women's rituals to the sustenance of the polis and the identity of its people.

Anthology of 9 short stories and novellas by Korean women writers published between 1935 and 1998. Stories depict Korean women's lives from the mid-1930s to the end of the twentieth century.

Landscapes is a timely and well-written analysis of the meaning of cultural landscapes. The book delves into the layers of meaning that are invested in ordinary landscapes as well as landscapes of spectacle and power. Landscapes is a powerful and vivid application of the new cultural geography to case studies not previously visited within cultural geography texts.

This comprehensive and authoritative guide offers an evidence-based overview of healing gardens and therapeutic landscapes from planning to post-occupancy evaluation. It provides general guidelines for designers and other stakeholders in a variety of projects, as well as patient-specific guidelines covering twelve categories ranging from burn patients, psychiatric patients, to hospice and Alzheimer's patients, among others. Sections on participatory design and funding offer valuable guidance to the entire team, not just designers, while a planting and maintenance chapter gives critical information to ensure that safety, longevity, and budgetary concerns are addressed.

Gender and Landscape is a feminist inquiry into a long-ignored area of study: the landscape. Although there has been an exhaustive investigation into issues of gender as they intersect with space and place, very little has been written about the gendering of the landscape. This volume provides a bridge between feminist discussions of space and place as something 'lived' and landscape interpretations as something 'viewed'.

In pursuit of lifestyle change, affordable property, and proximity to nature, people from all walks of life are moving to the wildland-urban interface. Tragic wildfires and a predicted increase in high fire danger weather with climate change have triggered concern for the safety of such amenity-led migrants in wildfire-prone landscapes. This book examines wildfire awareness and preparedness amongst women, men, households, communities and agencies at the interface between city and beyond. It does so through an examination of two regions where wildfires are common and disastrous, and where how to deal with them is a major political issue: southeast Australia and the west coast United States. It follows women’s and men’s stories of surviving, fighting, evacuating, living and working with wildfire to reveal the intimate inner workings of wildfire response – and especially the culturally and historically distinct gender relations that underpin wildfire resilience. Wildfire is revealed as much more than a "natural" hazard – it is far from gender-neutral. Rather, wildfire is an important means through which traditional gender roles and power relations are maintained despite changing social circumstances. Women’s and men’s subjectivities are shaped by varying senses of inclusion, exclusion, engagement and disengagement with wildfire management. This leads to the reproduction of gender identities with clear ramifications for if, how and to what extent women and men prepare for wildfire.