Radical ideologies, revolutionary movements, political upheavals, legal frameworks and many such initiatives have been taken up to prove a Woman’s Equality, and uplift her status all over the world. Though the voices raised are loud and heard; but the moot question is whether the word ‘Feminism,’ in its true sense, has been understood and implemented in the ‘still very much’ patriarchal society of today. The undercurrent answer to this question is echoed and retorted in this book on Gender studies. Elaborating on the Indian woman, this book comments on the condition of women, from ancient India to the modern day India—her transforming status; the laws devised to protect her; social taboos surmounting her; and the changing social patterns that are being brought to nullify the gender differences—be it at home, within an office and within the society. The book begins with a feminist approach to politics, movements led by the feminists, their treatment in literature, autobiographies, their contribution towards economic sectors, their health, education, e-governance, and role towards environment. A dedicated chapter elaborates on women in Tagore’s work, with original text excerpts in Bengali and their literal translations. The final chapter deals with Indian women and their tryst with crime day in and out; the unchanged age-old laws which are in need of serious review; and the role of media and society in providing them the due accreditation of ‘being someone’. The book is intended for the students of Gender Studies, Political Science, English, Sociology, and Media Studies.

The status of women is how the society perceives a women and not what it should be. Women at every stage are deprived of opportunities because of their sexuality. This book is a small step towards the realization of the fragrance called woman and to accept the Kasturithat is the inherent qualityof a woman. India is our motherland and we belong to it. It is high time that we learn to give our women respect and treat them with dignity they deserve. Women are the pillars of any society and the foundation stone of any family. Now they should be accepted as such with all their innate abilities, talents, qualitiesand more than that as 'Women' - a wonderful creation blessed with the power of creation and the power to reproduce and replicate. I hope any small step towards the realization of this concept would bealong step in changing the mindset of all our self-acclaimed social gurus and custodians of dharma and fatwas in treating women as equal partners in the growth of the nation, family and children – an asset which cannot be treated lightly. Gender Inequality In India by Mamta Mahrotra: "Gender Inequality In India: Challenging Social Norms" is a thought-provoking book by Mamta Mahrotra that critically examines the issue of gender inequality in India. Drawing on research, case studies, and personal narratives, the book sheds light on the systemic barriers, social norms, and cultural biases that perpetuate gender disparities. It calls for collective action and societal transformation to achieve gender equality and empower women. Key Aspects of the Book "Gender Inequality In India: Challenging Social Norms": Systemic Analysis: "Gender Inequality In India" provides a systemic analysis of the factors contributing to gender inequality. It explores social, economic, and political dimensions, dissecting the patriarchal structures, gender roles, and discriminatory practices that hinder women's progress and perpetuate inequality. Case Studies and Personal Narratives: The book incorporates case studies and personal narratives that highlight the lived experiences of women affected by gender inequality. These stories bring a human face to the issue, fostering empathy and understanding while illustrating the diverse challenges faced by women in different spheres of life. Call for Transformation: "Gender Inequality In India" advocates for societal transformation to challenge and overcome gender disparities. It emphasizes the importance of collective action, policy reforms, and changing cultural attitudes to create a more inclusive and equitable society. The book aims to inspire readers to actively participate in the movement for gender equality. Mamta Mahrotra, a passionate advocate for gender equality, delves into the complex issue of gender inequality in "Gender Inequality In India: Challenging Social Norms." With a deep understanding of the social, cultural, and systemic factors at play, Mahrotra presents a comprehensive analysis of the challenges faced by women in India. Her book serves as a call to action, urging readers to confront and dismantle the barriers that perpetuate gender inequality. "Gender Inequality In India" invites individuals, policymakers, and society at large to work together towards creating a more just and inclusive world, where women have equal opportunities and their rights are fully realized. Q

Scholarly Research Paper from the year 2013 in the subject Sociology - Gender Studies, Jawaharlal Nehru University (School of International Studies), course: Ph.D, language: English, abstract: The socially constructed gender roles which rooted in India's socio structural set up internalizes further the sense of gender inequality or gender bias and accepted it as 'Norm'. This gender inequality manifests across social, economic and political domain of Indian society in form of preference of boy child over a girl child, falling sex ratio, lack of participation of women in decision making process, lack of control of women over power structure in society. This further results in to domestic violence, sexual harassment, rape, molestation and may more crimes. There have been many gender equality measures taken place at policy level in order to reduce gender discrimination since independence. However, even after 65 years of independence India is still burning with gender discrimination at all levels. The reason behind this gender bias has been the fact that the gender equality measures are mostly oriented towards women and sought to achieve gender equality through positive action or economic opportunity for women only. This paper therefore, attempts to analyze the new gender equality measure namely the gender-mainstreaming strategy as a way to reduce this gender discrimination. The paper dwells into addressing three questions: How gender-mainstreaming strategy could be a better way to eliminate this gender bias? How is it different from other gender equality measures? and What results it could yield in the process of its implementation? Therefore the objective of the paper is to study how the socially constructed gender roles result into gender discrimination in society and how this discrimination can be removed through bringing changes in mindset of people and society at large with the help of gender-mainstreaming strategy.

The volume brings together readings describing a range of less-traversed aspects and transferences of women’s rights and struggles in India and develops a comprehensive understanding of the interface between women’s activism and politics. The book documents and discusses diverse ways in which Indian women have struggled for empowerment, political voice and representation, and rallied against injustice and discrimination. Against the backdrop of women’s assertion of rights and negotiations for empowerment, the chapters in this volume explore diverse facets of collective agency, and emanations of women’s politico-legal struggles against stereotypes of gender and class in post-independence India. While the donor-driven international community has been eager to celebrate the successes of its global normative agenda-setting and ‘best practices’ approach, this book - based primarily on field research by the contributors - showcases authentic local ownership and women’s own agency, taking seriously the need to understand the cultural context and pay attention to intersectionality. It presents various examples of women’s activism for change, reflecting on the quotidian struggles and dynamic assertions of voice and political power, within and outside of formal political institutions. The book is a contribution to the debate about agency and ownership as key aspects of empowerment, highlighting women who defy dominant narratives. It will be an essential read for students and academics of political science, gender studies, sociology and social sciences, and cultural studies. It will also be of interest to readers interested in the history of women’s movements and their participation in national and local politics in India.

‘Rewriting Resistance: Caste and Gender in Indian Literature’ explores the claustrophobic shadow of discrimination hanging over Indian women and lower caste people from ancient times. It examines how different literary figures paint a vivid and descriptive picture of the physical and psychological oppression faced throughout India. The book traces feminist resistance, subaltern resistance, and resistance during the anti-colonial struggle, with the literary outputs discussed working as socio-political activity against dominant ideologies. The volume further talks about the responsibility, not only of those oppressed, but also of us as human beings, to speak out against the violation of human rights and for justice. So, the book focuses on the literary writers who always dream of a better India where all people, regardless of their caste, class and gender, can live and breathe freely. The book is divided into three parts. Part I describes the plight of women, their commodification and the politics around them, and how they fight hard to regain their faded identity. Part II depicts the interesting findings on gender-caste intersections and discrimination. Part III explores the struggle of the low caste, specifically male members of Dalit community, along with their history. It further portrays how orthodoxy in rituals creates the burden of traditional and existential crises. ‘Rewriting Resistance: Caste and Gender in Indian Literature’ re-visits Indian literary texts in terms of what they reveal about the resistance registered through the suffering of human beings (women and Dalits) at the hands of fellow human beings, and further links the discussion to our contemporary situation. The book has a unique quality in that it is not only a detailed study of select Indian English texts, but also delves into an in-depth analysis of texts from Bengali, Urdu, and Hindi literature. The work is likely to affect and appeal to students, scholars and academics, and can be adopted for classroom teaching and research purposes as well.

In last few decades, feminism revolution called attention to the relationship between gender transformation and economic development. One concern of these efforts is to gain a better perceptive of interlink between economic improvement on gender inequalities. Despite the popular nature of this debate, there have been few studies of the impact of economic development and changes in the condition of women over time. It is noted that the progress of a community is judged by the position of females in the society and that is why women are recognized as key and prominent contributors to the society. Gender inequality can take very many different forms, as it is not one homogeneous phenomenon, but a collection of disparate and interlinked problems. In India, women continue to experience a flow of responsibilities, stormy marriages and relationships, and droughts on access to various wealth. The typical female advantage in life expectancy is also not seen in India, which suggests that there are systematic problems with women's status.