"On November 24, 1929, rumors that British colonial officials planned to tax Igbo women reached the village of Oloko in southeastern Nigeria. Mark Emeruwa, instructed by the local warrant chief, Okugu, to carry out a census of women in preparation for their taxation, entered the compound of a woman named Nwanyeruwa and told her to begin counting her animals. She replied angrily that people had died from colonial counting, and insulted him and his mother by demanding of him, "Was your mother counted?" Emeruwa, enraged, grabbed her by the throat and tried to throttle her. She, her hands wet with oil from the palm nuts she had been pounding, smeared his Western-style suit with the red sticky stuff. He ran off to Okugu's compound to tell him of the events. The warrant chief summoned her to his dwelling and insisted she would pay the tax, threatening her with deep trouble and promising that "when the District Officer comes, he will take charge of you." To a woman uncertain of what lay in store under the British legal system, his threat could well have meant she would be executed. Upon hearing of Okugu's treatment of Nwanyeruwa, a large crowd of women surrounded his compound. There they "sat on" him, a locally recognized practice undertaken when men committed offenses against women. When "sitting on a man," women danced and sang until the object of their grievance acknowledged his offense and promised to make restitution. In this particular instance, the chief not only refused to admit to any wrong-doing, he set male members of his compound on the women, causing injury to eight of them. In response to Okugu's transgressions-entirely out of step with the expectations of his office-and owing to the persistent rumors of taxation of women circulating in other towns and villages, enormous crowds of women-amounting to tens of thousands-attacked native courts, looted banks, and stormed a number of European warehouses in a variety of towns and villages in southeastern Nigeria"--

Completely updated to include with new chapters, this is second edition is a fascinating exploration of what happens to established ideads about men and women, and their roles, when different cultural systems come into contact.

Gender exists in almost every society as a way of organizing its people. Gender is used to assign certain responsibilities, obligations, and privileges to some, and to deny them to others. In Gender: A World History, Susan Kingsley Kent tells the story of this seemingly simple but in fact quite complex concept. With historical perspective she critically examines our everyday understandings of women and men, masculinity and femininity, and sexual difference in general. Central to this account is the conviction that gender is neither natural nor innocent. What passes for masculinity and femininity in one society might not do so in another. Even the passing of time can change what gender looks like in a particular culture. Thinking about the history of gender can also shed light on other types of relations, such as those between a government and its people, between different social classes, and between a colony and its colonizer. Ranging from prehistory to the present, this book presents a chronological picture of gender across the globe. From Hatshepsut and the rise of patriarchy in the ancient world, to the Bushido code of the samurai in wartime, to Susan B. Anthony and the women's rights movement in the United States, to the gay and trans rights movements of today, the force of gender in world history cannot be denied.

A Companion to Gender History surveys the history of womenaround the world, studies their interaction with men in genderedsocieties, and looks at the role of gender in shaping humanbehavior over thousands of years. An extensive survey of the history of women around the world,their interaction with men, and the role of gender in shaping humanbehavior over thousands of years. Discusses family history, the history of the body andsexuality, and cultural history alongside women’s history andgender history. Considers the importance of class, region, ethnicity, race andreligion to the formation of gendered societies. Contains both thematic essays and chronological-geographicessays. Gives due weight to pre-history and the pre-modern era as wellas to the modern era. Written by scholars from across the English-speaking world andscholars for whom English is not their first language.

An interrogation of the uses of gender as a tool for cultural and historical analysis. The revised edition reassesses the book's fundamental topic: the category of gender. In arguing that gender no longer serves to destabilize our understanding of sexual difference, the new preface and new chapter open a critical dialogue with the original book. From publisher description.

In a pathbreaking study of the gendering of the practices of history, Bonnie Smith examines the differences in19th-century approaches to history between male and female perspectives. Smith demonstrates that even today, the practice of history is still propelled by fantasies of power and subjugation.

In this study of gender relations in late colonial Mexico (ca. 1760-1821), Steve Stern analyzes the historical connections between gender, power, and politics in the lives of peasants, Indians, and other marginalized peoples. Through vignettes of everyday