"History of Botany (1530-1860)" by Julius von Sachs may no longer be considered an up-to-date introduction to the development of the study, however it is still considered indispensable in the science world. Sachs is widely considered to be one of the forefathers of the botany field and his research has helped bring the understanding of plants to the level it is today. His expertise made him uniquely qualified to be able to write the partial history of this research field.

This collection not only antedates all others by some 50 years, but is also by far the best series of account rolls in existence and the only one allowing for a study covering the whole of the 13th century.

The growth of serious interest during the last fifty years in the scholastic contribution to the development of economic thought has been very marked, and no-where more so than in the history of economic thought in Spain. First published in 1978, this book begins in the Middle Ages and traces the effect on business practice and on thought of the presence of the Christian, Islamic and Jewish communities who lived side by side in the Peninsula. It shows how the economics of Plato and Aristotle were transmitted by way of Toledo to the Latin West. In the second half of the book the author considers e~Salamancane(tm) ideas and the views of the political economists and e~projectorse(tm) who preceded the Enlightenment. At the same time she surveys the present state of the subject and offers bibliographical guidance for the reader.

Betrifft die Handschrift Cod. 555 der Burgerbibliothek Bern.

Zealots for souls draws attention to the impact of the Observant reforms within the Order of Preachers, and ambitiously stirs up a broad scope of questions pertaining to the institutional narratives produced within the order between c. 1388 and 1517. Through the narratives and the forms of remembrance they fostered, the author traces the development of contemporary characteristics of the Dominican self-understanding. The book shows the fluid boundaries between the genres (order chronicles, convent chronicles, collective biographies), highlights the interplay between the narrative and the intended audience, addresses the complex question of authorship, and assesses the indebtedness of 'modern' (printed) narratives to older chronicles or biographical collections. The book demonstrates that the majority of the extant institutional narratives were written by Observant Dominicans, who strived for the internal reform of their order. They wrote history to justify their own reform agenda and therefore produced invariably partisan chronicles. The work's method is widely applicable and contributes to further reassessment of institutional narratives as sources for the analysis of religious and intellectual transformations.