Collection of Kagyudpa's texts on Mahāmudrā with oral commentary by Benchen Tenga Rinpoche.

The Tibetan Buddhist teachings on the freedom that comes from perceiving the emptiness of all phenomena—teachings known collectively by the name Mahamudra—are presented here with remarkable clarity through commentary on a twelfth-century text. The text is "Gampopa's Great Teachings to the Assembly," by Gampopa, the foremost disciple of the legendary figure Milarepa and founder of Tibetan Buddhism's Kagyu school. The commentary is by Ringu Tulku Rinpoche, a contemporary teacher of deep learning and profound practice with a remarkable gift for presenting these traditional teachings in a way that is accessible to Western hearts and minds. Gampopa in his teaching combined the general Mahayana teachings he received from the Kadampa tradition of Atisha with the quintessential Vajrayana teachings, which he received from his teacher, Milarepa. These became the basis of the Kagyu lineage teachings that he founded. This particular text, which includes both Mahayana and Vajrayana teachings, is representative of the classic teachings of the Kagyu tradition in general.

A concluding essay on mahamudra introduces Vajrayana buddhism to beginners, while simultaneously supporting advanced practitioners with fresh insights.

Mahamudra is the first English translation of a major Tibetan Buddhist presentation of the theory and practice of meditation-a manual detailing the various stages and practices for training the advanced student. The original Tibetan text of nearly 800 pages was composed by Takpo Tashi Namgyal (1512-1587), a great lama and a scholar of the kagyu sect of Tibetan Buddhism. His text is so vast and thorough in scope that it is still the primary source used by living Tibetan meditation masters in instructing their disciples. The first major text representing the meditational methods of both mahayana and vajrayana Buddhism to appear in English, Mahamudra is an invaluable guide for advanced students, scholars, and Buddhist practitioners. Mahamudra is the first english translation of a major Tibetan Buddhist presentation of the theory and practice of meditation-a manual detailing the various stages and practices for training the advanced student. The original Tibetan text of student. The original Tibetan text of nearly 800 pages was composed by Takpo Tashi Namgyal (1512-1587) a great lama and a scholar of the Kagyu sect of Tibetan Buddhism. The first major text representing the meditational methods of both mahayana and vajrayana Buddhism to appear in english. Mahamudra is an invaluable guide for advanced students, scholars, and buddhist practitionaers.

This book is by a Tibetan lama who spent three decades in meditation retreat in Tibet and India and then 22 years teaching Buddhism in Europe. It contains teachings that he considered vital for treading the Buddhist path to liberation, especially for westerners, and that he gave again and again to his Western students. His advice on Buddhist practice is simple and yet profound; it extends from the basics all the way up to the highest teaching of Mahamudra. His words are imbued with an authority and authenticity that comes from having tested these teachings and practices in the fire of his own extraordinary meditative experience. There is no dogma or display of rote learning in this book - everything offered here is heartfelt advice coming from personal experience and constitutes essential fare for the practitioner. The outstanding characteristic of the book is its singular power to inspire the reader to dedicate themselves seriously to Buddhist practice. It will be helpful to newcomers to Buddhism who want a practical and authoritative introduction to its key themes. It will also be of great value to experienced practitioners who will find in it countless gems of advice to help them resolve remaining uncertainties about their Dharma practice. Also included in the book is a lengthy chapter that tells the fascinating tale of Gendun Rinpoche's life and practice in the monasteries and mountains of Tibet, his escape to India, his interactions with the 16th Karmapa, and his powerful impact on his numerous Western students.