During the nineteenth century there was a huge increase in the level and types of gambling in Thailand. Taxes on gambling became a major source of state revenue, with the government establishing state-run lotteries and casinos in the first half of the twentieth century. Nevertheless, over the same period, a strong anti-gambling discourse emerged within the Thai elite, which sought to regulate gambling through a series of increasingly restrictive and punitive laws. By the mid-twentieth century, most forms of gambling had been made illegal, a situation that persists until today. This historical study, based on a wide variety of Thai- and English-language archival sources including government reports, legal cases and newspapers, places the criminalization of gambling in Thailand in the broader context of the country’s socio-economic transformation and the modernization of the Thai state. Particular attention is paid to how state institutions, such as the police and judiciary, and different sections of Thai society shaped and subverted the law to advance their own interests. Finally, the book compares the Thai government’s policies on gambling with those on opium use and prostitution, placing the latter in the context of an international clampdown on vice in the early twentieth century.

This book examines Borneo, both British Borneo – Brunei, Sarawak and North Borneo – and Dutch Borneo in the period 1945-1950. Borneo then was at the crossroads. Following the Japanese Occupation, the likely future status of the various Bornean territories was not at all clear, and the book discusses the various factions and powers, both local and international, who were contending for control in this period. It examines the effects of the Japanese surrender, the impact of the subsequent interregnum and Australian and British military administrations, the reassertion of Dutch control, the struggle for Indonesian independence, and movements for local autonomy, reassertion of ethnic rights, interests and identity. It charts developments throughout this volatile and uncertain period, up to the point at which the newly independent Republic of Indonesia emerged and a more settled period began.

Thailand’s position during the Cold War was ambiguous: the country’s political leadership was very keen to maintain the country’s independence on the world stage, yet at the same time was anxious to establish the country’s credentials as staunchly anti-communist. However, as this book argues, Thailand, though never formally a client state of the United States, was very closely embedded in the Western camp through the commitment of Thailand’s cosmopolitan urban communities to developing a modern, consumerist lifestyle. Considering popular culture, including film, literature, fashion, tourism and attitudes towards Buddhism, the book shows how an ideology of consumerism and integration into a "free world" culture centred in the United States gradually took hold and became firmly established, and how this popular culture and ideology was fundamental in determining Thailand’s international political alignment.

This book presents a thoroughly researched and meticulously documented study of the emergence, development, and demise of music, theatre, recitation, and dance witnessed by the populace on thoroughfares, plazas, and makeshift outdoor performance spaces in Edo/Tokyo. For some three hundred years this city was the centre of such arts, both sacred and secular. This study outlines the nature of the performances, explores the social relations which lay behind them, and reveals vast complexity: an obligation of gift-giving on the part of observers; performers who were often economic migrants fallen on hard times; relations of performance to social class; a class system much more finely gradated than the official four caste system; and institutions of professional organization and registration, enforced by government, with penalties for unregistered performers. The book discusses how performing, witnessing, and rewarding performance were closely bound up with economy, society and government, how the interaction between various groups related to socio-economic advancement, how the system of street performance reinforced social control, and how the balance between different groups shifted over time.

"Weixing was a highly-organized lottery practice wherein people bet on the surnames of which candidates would pass the civil and military examinations in China. This book reconstructs the inner mechanisms of Weixing and other lottery games and traces a series of institutional revenue innovations surrounding lottery regulation from the 1850s to the early 1900s, depicting an expansive community created by the lottery with cultural and informational channels stretching around the world."--

Xinjiang, China's far northwestern province where the majority of the population are Muslim Uyghurs, was for most of its history contested territory. On the Silk Road, a region of overlapping cultures, the province was virtually independent until the late nineteenth century, nominally part of the Qing Empire, with considerable interest taken in it by the British and the Russians as part of their Great Game rivalry in Asia. Ruled by warlords in the early twentieth century, it was occupied in 1949-50 by the People's Liberation Army, since when attempts have been made to integrate the province more fully into China. This book outlines the history of Xinjiang. It focuses on the key city of Kashgar, the symbolic heart of Uighur society, drawing on a large body of records in which ordinary people provided information on the period around the communist takeover. These records provide an exceptionally rich source, showing how ordinary Uyghurs lived their everyday lives before 1949 and how those lives were affected by the arrival of the Chinese Communist Party and its army. Subjects covered by the book include Eastern Turkestan independence, regional politics, local government, the military, taxation, education and the press.

This book, based on extensive original research, considers the transformation of public health systems in major East, South and Southeast Asian countries in the period following the Second World War. It examines how public health concepts, policies, institutions and practices were improved, shows how international health standards were implemented, sometimes through the direct intervention of transnational organisations, and explores how indigenous traditions and local social and cultural concerns affected developments, with, in some cases, the construction of public health systems forming an important part of nation-building in post-war and post-independence countries. Throughout, the book relates developments in public health systems to people’s health, demographic changes, and economic and social reconstruction projects.