Screening calls from her father's creditors, hiding his mail from her mother—being the child of a compulsive gambler wasn't easy, and Annette B. Dunlap thought for years that her experience was a singular one. In early adulthood, she was fortunate enough to learn that she was not unique, that other children had grown up with parents (usually fathers) addicted to gambling. But when she learned, shortly before her mother died, that her grandfather had also been involved in gambling, she realized the extent to which gambling was a part of her family history. As she delved further into the subject, she also discovered the extent to which gambling is, in her words, "a peculiarly Jewish addiction." Framing the issue of gambling in both historical and sociological terms, Dunlap examines the struggle between the "official" Jewish community—Jewish leaders have long either condemned or ignored the evils of gambling—and the significant number of everyday Jews who continue to gamble, many at a level that would be considered addictive. Gambling continues to be a serious problem within the Jewish community, Dunlap argues, regardless of whether the person is Orthodox or a Jew in name only. The Gambler's Daughter is both a personal story of a father's gambling addiction and a more general inquiry into the hidden history of gambling in the Jewish community. Readers who either live or have lived with an addictive family member will find the book useful, as will those students of Jewish social history interested in a long-ignored facet of American Jewish life.

Short-listed for the 1997 Canadian Children’s Book Centre Our Choice On the run from the authorities and the angry townspeople of Weasel City, British Columbia, in the early 1940s, teenage Loretta and her younger brother, Teddy, travel with their gambling stepfather, "Bean-Trap" Braden, as he strikes out in search of a good poker game in the Canadian and American West. Loretta and Teddy try to adjust to life on the run as they shuttle from ghost town to ghost town, jumping borders and stowing away on trucks, sleds, and trains. As the children make friends in places like Butte, Montana; Spokane, Washington; and Ferguson, British Columbia, Bean-Trap creates enemies wherever they go. Loretta and Teddy try to persuade their father to keep on the straight and narrow, but instead Bean-Trap schemes to stay one step ahead of all the sore losers who are right behind him and hot on the trail of his gold.

In exploring her father's own gambling addiction, the author uncovers a hidden history of gambling in the Jewish community. Screening calls from her fathers creditors, hiding his mail from her motherbeing the child of a compulsive gambler wasnt easy, and Annette B. Dunlap thought for years that her experience was a singular one. In early adulthood, she was fortunate enough to learn that she was not unique, that other children had grown up with parents (usually fathers) addicted to gambling. But when she learned, shortly before her mother died, that her grandfather had also been involved in gambling, she realized the extent to which gambling was a part of her family history. As she delved further into the subject, she also discovered the extent to which gambling is, in her words, a peculiarly Jewish addiction. Framing the issue of gambling in both historical and sociological terms, Dunlap examines the struggle between the official Jewish communityJewish leaders have long either condemned or ignored the evils of gamblingand the significant number of everyday Jews who continue to gamble, many at a level that would be considered addictive. Gambling continues to be a serious problem within the Jewish community, Dunlap argues, regardless of whether the person is Orthodox or a Jew in name only. The Gamblers Daughter is both a personal story of a fathers gambling addiction and a more general inquiry into the hidden history of gambling in the Jewish community. Readers who either live or have lived with an addictive family member will find the book useful, as will those students of Jewish social history interested in a long-ignored facet of American Jewish life.

"... containing the names and the disposition made of more than 20,000 pictures, from ... May 15th, 1915, up to the end of the year 1917. This list will be supplemented by further lists presented at the end of each half yearly period."--Pennsylvania. State Board of Censors of Moving Pictures. Report, 1918, p. 7.

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