The volume Gaining and Losing Imperial Favour in Late Antiquity studies fundamental dynamics of the political culture of the Later Roman Empire (4th and 5th centuries A.D.) by examining how people rose in and fell from the emperor’s favour.

The Roman Imperial Court in the Principate and Late Antiquity examines the Roman imperial court as a social and political institution in both the Principate and Late Antiquity. By analysing these two periods, which are usually treated separately in studies of the Roman court, it considers continuities, changes, and connections in the six hundred years between the reigns of Augustus and Justinian. Thirteen case studies are presented. Some take a thematic approach, analysing specific aspects such as the appointment of jurists, the role of guard units, or stories told about the court, over several centuries. Others concentrate on specific periods, individuals, or office holders, like the role of women and generals in the fifth century AD, while paying attention to their wider historical significance. The volume concludes with a chapter placing the evolution of the Roman imperial court in comparative perspective using insights from scholarship on other Eurasian monarchical courts. It shows that the long-term transformation of the Roman imperial court did not follow a straightforward and linear course, but came about as the result of negotiation, experimentation, and adaptation.

For centuries, Roman emperors ruled a vast empire. Yet, at least officially, the emperor did not exist. No one knew exactly what titles he possessed, how he could be portrayed, what exactly he had to do, or how the succession was organised. Everyone knew, however, that the emperor held ultimate power over the empire. There were also expectations about what he should do and be, although these varied throughout the empire and also evolved over time. How did these expectations develop and change? To what degree could an emperor deviate from prevailing norms? And what role did major developments in Roman society – such as the rise of Christianity or the choice of Constantinople as the new capital – play in the ways in which emperors could exercise their rule? This ambitious and engaging book describes the surprising stability of the Roman Empire over more than six centuries of history.

This volume closely examines patterns of rhetoric in surviving correspondence by the Roman emperor Constantine on conflicts among Christians that occurred during his reign, primarily the ‘Donatist schism’ and ‘Arian controversy’. Commonly remembered as the ‘first Christian emperor’ of the Roman Empire, Constantine’s rule sealed a momentous alliance between church and state for more than a millennium. His well-known involvement with Christianity led him to engage with two major disputes that divided his Christian subjects: the ‘Donatist schism’ centred from the emperor's perspective on determining the rightful bishop of Carthage, and the so-called ‘Arian controversy’, a theological conflict about the proper understanding of the Son's divine nature in relation to that of the Father. This book examines a number of letters associated with Constantine that directly address both of these disagreements, exploring his point of view and motivations to better understand how and why this emperor applied his power to internal church divisions. Based on close analysis of prominent themes and their functions in the rhetoric of his correspondence, Pottenger argues that three ‘doctrines of power’ served to inform and direct Constantine’s use of power as he engaged with these problems of schism and heresy. Power and Rhetoric in the Ecclesiastical Correspondence of Constantine the Great is of interest to students and scholars of early Christianity and the history of the later Roman Empire.

Empresses-in-Waiting comprises case studies of late antique empresses, female members of imperial dynasties, and female members of the highest nobility of the late Roman empire, ranging from the fourth to the seventh centuries AD. Situated in the context of the broader developments of scholarship on late antique and byzantine empresses, this volume explores the political agency, religious authority, and influence of imperial and near-imperial women within the Late Roman imperial court, which is understood as a complex spatial, social, and cultural system, the centre of patronage networks, and an arena for elite competition. The studies explore female performance and representation in literary and visual media as well as in court ceremonial, and discuss the opportunities and constraints of female power within a male dominated court environment and the broader realms of imperial activity. By focusing on imperial women, the volume not only addresses questions of gendered rhetoric and agency but throws into relief general dynamics in the exercise of imperial power during a period in which the classical Mediterranean world at large, as well as the Roman monarchy, underwent crucial transformations.

The collected essays in this volume focus on the presentation, representation and interpretation of ancient violence – from war to slavery, rape and murder – in the modern visual and performing arts, with special attention to videogames and dance as well as the more usual media of film, literature and theatre. Violence, fury and the dread that they provoke are factors that appear frequently in the ancient sources. The dark side of antiquity, so distant from the ideal of purity and harmony that the classical heritage until recently usually called forth, has repeatedly struck the imagination of artists, writers and scholars across ages and cultures. A global assembly of contributors, from Europe to Brazil and from the US to New Zealand, consider historical and mythical violence in Stanley Kubrick's Spartacus and the 2010 TV series of the same name, in Ridley Scott's Gladiator, in the work of Lars von Trier, and in Soviet ballet and the choreography of Martha Graham and Anita Berber. Representations of Roman warfare appear in videogames such as Ryse: Son of Rome and Total War, as well as recent comics, and examples from both these media are analysed in the volume. Finally, interviews with two artists offer insight into the ways in which practitioners understand and engage with the complex reception of these themes.

"This book is the first modern scholarly monograph on the emperor Jovian (363-364). It offers a new assessment of his reign and argues that Jovian's reign was of more importance than assumed by most (ancient and modern) historians. This study argues that Jovian restored the Roman empire after the failed reign of Julian by returning to the policies of Constantius II and Constantine the Great. Jovian's general strategies were directed to get the Roman empire on its feet again militarily, administratively and religiously after the failed reign of his predecessor Julian (361-363) as well as to establish more peaceful relations with the Sasanid empire. For an emperor who ruled only eight months Jovian had an unexpected and surprising afterlife. The rarely studied and largely unknown Syriac Julian Romance offers a surprising and different perspective on person and reign of Jovian. In the Romance Jovian is presented as the ideal Christian emperor and a new Constantine. But the Romance is also an important source for Roman-Persian relations and the positioning of Syriac Christianity in the late antique world of Christendom"--