At the age of eighteen, Chad Rowan left his home in rural Hawai'i for Tokyo with visions of becoming a star athlete in Japan's national sport, sumo. But upon his arrival he was shocked less by the city crowds and the winter cold than by having to scrub toilets and answer to fifteen-year-olds who had preceded him at the sumo beya. Rowan spoke no Japanese. Of Japanese culture, he knew only what little his father, a former tour bus driver in Hawai'i, had been able to tell him as they drove to the airport. And he had never before set foot in a sumo ring. Five years later, against the backdrop of rising U.S.–Japan economic tension, Rowan became the first gaijin (non-Japanese) to advance to sumo's top rank, yokozuna. His historic promotion was more a cultural accomplishment than an athletic one, since yokozuna are expected to embody highly prized Japanese values such as hard work, patience, strength, and hinkaku, a special kind of dignity thought to be available only to Japanese. He was promoted ahead of his two main rivals, the brothers Koji and Masaru Hanada, who had been raised in the sumo beya run by their father, the former sumo great Takanohana I. Perhaps the defining moment of the gaijin's unique success occurred at the 1998 Nagano Olympics, when Rowan, chosen to personify "Japanese" to one of the largest television audiences in history, performed a sacred sumo ritual at the opening ceremony. Gaijin Yokozuna chronicles the events leading to that improbable scene at Nagano and beyond, tracing Rowan's life from his Hawai'i upbringing to his 2001 retirement ceremony. Along the way it briefly examines the careers of two Hawai'i-born sumotori who paved the way for Rowan, Jesse Kuhaulua (Takamiyama) and Salevaa Atisanoe (Konishiki). The author shares stories from family members, coaches, friends, fellow sumo competitors, and of course Rowan himself, whom he accompanied on three Japan-wide exhibition tours. The work is further informed by volumes of secondary source material on sumo, Japanese culture, and local Hawai'i culture.

At the age of eighteen, Chad Rowan left his home in rural Hawai'i for Tokyo with visions of becoming a star athlete in Japan's national sport, sumo. But upon his arrival he was shocked less by the city crowds and the winter cold than by having to scrub toilets and answer to fifteen-year-olds who had preceded him at the sumo beya. Rowan spoke no Japanese. Of Japanese culture, he knew only what little his father, a former tour bus driver in Hawai'i, had been able to tell him as they drove to the airport. And he had never before set foot in a sumo ring. Five years later, against the backdrop of rising U.S.–Japan economic tension, Rowan became the first gaijin (non-Japanese) to advance to sumo's top rank, yokozuna. His historic promotion was more a cultural accomplishment than an athletic one, since yokozuna are expected to embody highly prized Japanese values such as hard work, patience, strength, and hinkaku, a special kind of dignity thought to be available only to Japanese. He was promoted ahead of his two main rivals, the brothers Koji and Masaru Hanada, who had been raised in the sumo beya run by their father, the former sumo great Takanohana I. Perhaps the defining moment of the gaijin's unique success occurred at the 1998 Nagano Olympics, when Rowan, chosen to personify "Japanese" to one of the largest television audiences in history, performed a sacred sumo ritual at the opening ceremony. Gaijin Yokozuna chronicles the events leading to that improbable scene at Nagano and beyond, tracing Rowan's life from his Hawai'i upbringing to his 2001 retirement ceremony. Along the way it briefly examines the careers of two Hawai'i-born sumotori who paved the way for Rowan, Jesse Kuhaulua (Takamiyama) and Salevaa Atisanoe (Konishiki). The author shares stories from family members, coaches, friends, fellow sumo competitors, and of course Rowan himself, whom he accompanied on three Japan-wide exhibition tours. The work is further informed by volumes of secondary source material on sumo, Japanese culture, and local Hawai'i culture.

The Japanese word gaijin means "unwelcome foreigner." It's not profanity, but is sometimes a slur directed at non-Japanese people in Japan. My novel is called Gaijin... Lucy is a budding journalist at Northwestern University and she's obsessed with an exotic new student, Owen Ota, who becomes her lover and her sensei. When he disappears without explanation, she's devastated and sets out to find him. On her three-month quest across Japan she finds only snippets of the elegant culture Owen had described. Instead she faces anti-U.S. protests, menacing street thugs and sexist treatment, and she winds up at the base of Mt. Fuji, in the terrifying Suicide Forest. Will she ever find Owen? Will she be driven back to the U.S.? Gaijin is a coming-of-age story about a woman who solves a heartbreaking mystery that alters the trajectory of her life.

The Japanese word gaijin means "unwelcome foreigner." It's not profanity, but is sometimes a slur directed at non-Japanese people in Japan. My novel is called Gaijin...======

G e o r g e L a v r o v George Lavrov was born and raised in Yokohama, Japan, where he attended St. Joseph grade and high school. He is a graduate of San Francisco State University, with a major in international trade management with area specialization in Japan and the Pacific Rim. He is the author of The Pacific Rim--Threat or Promise, as well as various other articles dealing with Asian and international business. Being trilingual, he speaks English, Russian and Japanese. During 1975 to 1986, Lavrov was based in Tokyo where he represented American insurance interests. Since returning to the U.S., he has continued to work in the international arena, especially related to Asia and the Pacific Rim. Yokohama Gaijin is George Lavrov's personal story, told from his own eyewitness account. It recounts the horror of WWII carpet bombings of Japanese cities, including the tragic loss of his elder brother, Konstantin, who was killed instantly when a bomb from an American B-29 bomber made a direct hit on the Lavrov residence in Yokohama, Japan, on May 29th, 1945, the harsh wartime treatment of gaijin (foreign) residents of Japan and much more. It is the true story of a stateless White Russian and his family, as they coped through some of the most difficult times of the 20th century--the WWII period in Japan and the postwar years that followed. But it's also a story of faith and hope in the future--a future that spelled A M E R I C A and a successful career in the international business world.

A discussion of Japanese cooking for the American home from Orkin, Chef's Table sensation and "ramen genius" (Food & Wine).

Like many American boys, Tony Barnette yearned to one day make it to “The Show,” playing baseball professionally. The Arizona State pitcher was drafted in 2006 by the in-state Diamondbacks. Gradually ascending the minor-league ladder, it looked like this was the beginning of a blessed life, where he could play the game he loved on the grandest of stages in front of family and friends. But things don’t always work out the way we want. On the verge of achieving his lifelong dream after notching a league-high 14 wins in Triple A, Tony looked ahead to 2010 with optimism. That’s when Japan came calling, offering a significant salary hike in exchange for forgoing a likely forthcoming big-league debut. The Diamondbacks agreed to release Tony so he could play for Tokyo’s Yakult Swallows, the renowned Yomiuri Giants’ intra-city rivals. At the time, the only thing he had in common with the country was a love for baseball. He did not know the language and was unfamiliar with Nippon Professional Baseball and essentially everything else. On his own in a strange land, the burning desire to one day make the major leagues never subsided. He knew the odds were against him, as less than one quarter of gaijin (Japanese for “foreigner”) ballplayers who go to Japan appear in the majors at any point thereafter. First-year struggles led to multiple demotions and his end-of-year release. But when you’re chasing a dream, you expect to encounter several obstacles. Tony refused to be deterred. Over six seasons in Japan, the starter became a reliever and then a closer. After a strong 2015 season, in which he guided his long-suffering Swallows to the Japan Series, he finally got the call he had been waiting for. Signing with the Texas Rangers in December, Tony would make his first major-league appearance on April 5, 2016, at age thirty-two. He’d go on to pitch four seasons with the Rangers and Chicago Cubs, fulfilling a lifelong dream. Through extensive research and reporting, Aaron Fischman worked directly with Tony to tell his story of perseverance, determination, and never giving up on your dream.