The stories in the Book of Genesis have been studied intensely for more than two millennia, providing a virtual mountain of commentary on every aspect of the narratives contained therein. Viewed from a traditional perspective, the stories related in Genesis are essentially graphic philosophical and theological narratives designed to convey profound ideas and insights that would otherwise be found only in tomes designed for students of philosophy and theology. A close substantive examination of these narratives, as presented in the Masoretic text, but often lost in translation where the subtleties of the Hebrew wording are glossed over, will reveal a treasure trove of insights into the fundamental issues of religious belief, the divine-human relationship, free will and determinism, the complex nature of humankind, and theodicy. The present work contains six ‘deep dive’ studies of selected narratives in the book of Genesis that continue to address questions of theological significance in addition to the relationship of man to the Creator, as well as to his fellow man. The first study in this collection focuses on The First Verse of the book of Genesis and explores the vast implications of its seven Hebrew terms, as considered by commentators for two millennia. The second, The Garden of Eden, deals with the moral implications of the relationship between man and God. The third, The Covenant, deals with the reasons why Abraham was chosen to be the progenitor of the civilization ultimately destined to change the course of human history. The fourth, Jacob’s Dream, explores the symbolisms and implications of this tale of interaction between man and the celestial world. The fifth, The Joseph Saga, probes the question of man’s free will and divine providential intervention in human affairs. The sixth, Jacob’s Final Days, examines in depth the Patriarch Jacob’s reflections on the legacy he leaves behind as he departs the scene. It is the hope and expectation of the author of these studies that the reader will come away from them with even more questions about the biblical texts than they had before. As will be seen there has always been little consensus over the centuries about the meanings of these essentially ‘right brain’ texts, primarily because they are constructed and written in a manner that tends to challenge ‘left brain’ analysis. Nonetheless, their study remains intellectually important because the topics they deal with are of great pertinence to contemporary society.

The style of the Hebrew Bible has long been of significant interest to scholars and exegetes alike. Early Jewish and later Christian commentaries point out the importance of the exact wording in interpreting the text, and many an article has been written on features such as repetition and inclusio. With the rise of literary and narrative criticism in biblical studies, these features have received even more attention. The current book stands in the tradition of Robert Alter in that it focuses on how the text of Genesis is written and phrased. More explicitly, it is interested in why Genesis is formulated the way it is and how this affects the reader in his/her encounter with the text. Doubling and Duplicating is not only concerned with a style-as-analysis frame for interpreters but also with its role as a guide for any audience and its gateway to the ancient mind-set (ideological, ontological, and so on). All of the contributors to this collected volume focus on the form of the book of Genesis—that is, on its use of language and formulation. Yet, each author does this in his/her own way, depending on the most fitting tool for the specific research question or based on the researcher’s methodological background. Thus, the essays represent the various approaches in current literary and stylistic criticism as applied to the biblical corpus. Furthermore, the recurring duality of the features discussed in each of the contributions adds to the overall unity of the volume. This recurrence suggests the presence of a stylistic feature in the book of Genesis, the feature of doubling and duplicating, that surpasses the other features of the individual units or stories. This book offers insights about meaning-making on both the micro- and the macro-text levels.

During its 2,500-year life, the book of Genesis has been the keystone to important claims about God and humanity in Judaism and Christianity, and it plays a central role in contemporary debates about science, politics, and human rights. The authors provide a panoramic history of this iconic book, exploring its impact on Western religion, philosophy, literature, art, and more.

By using recent developments in literary theory, W. Lee Humphreys uses Genesis to show how God functions as a character in the Genesis narrative. Very creatively, Humphreys explores the coherence and consistency of God as a character, the way in which God's character changes and develops throughout the narrative, and how giving attention to the character of God enriches our experience of reading Genesis.

"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.

Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.

How were holidays chosen and taught in biblical Israel, and what did they have to do with the creation narrative? Michael LeFebvre considers the calendars of the Pentateuch, arguing that dates were added to Old Testament narratives not as journalistic details but to teach sacred rhythms of labor and worship. LeFebvre then applies this insight to the creation week, finding that the days of creation also serve a liturgical purpose.