As Catholics, we believe in the resurrection of the body. We profess it in our creed. We're taught that to bury and pray for the dead are corporal and spiritual works of mercy. We honor the dead in our Liturgy through the Rite of Christian burial. We do all of this, and more, because when Jesus Christ took on flesh for the salvation of our souls he also bestowed great dignity on our bodies. In Hope to Die: The Christian Meaning of Death and the Resurrection of the Body, Scott Hahn explores the significance of death and burial from a Catholic perspective. The promise of the bodily resurrection brings into focus the need for the dignified care of our bodies at the hour of death. Unpacking both Scripture and Catholic teaching, Hope to Die reminds us that we are destined for glorification on the last day. Our bodies have been made by a God who loves us. Even in death, those bodies point to the mystery of our salvation.

Recent theology offers few attempts to come to grips with the meaning and implications of the ascension of Jesus. Professor Farrow begins with a discussion of the biblical treatment of the ascension and Eucharistic celebration, from which emerges the unique ecclesial worldview. There are chapters on the treatment of these ideas by Irenaeus, Origen and Augustine, and on developments up to the Reformation. He explores the link between ideas of the ascension, cosmology and ecclesiology. Farrow goes on to examine the difficulties faced by the doctrine of ascension in the modern scientific world. In a final chapter he calls for an ecclesiology, which does not marginalise the human Jesus>

Barnett's work is not so much a narrative of the "birth" and early years of Christianity as an argument that this birth can be documented by the usual methods of historical inquiry.

Mohawk Saint is the story of Catherine Tekakwitha, a Mohawk woman born at a time of cataclysmic change, as Native Americans of the northeast experienced the effects of European contact and colonization. A convert to Catholicism in the 1670s, she embarked on a physically and mentally grueling program of self-denial, aiming to capture the spiritual power of the newcomers from across the sea. Her story intersects with that of Claude Chauchetiere, a French Jesuit who became convinced that Tekakwitha was a genuine saint. Today Tekakwitha is considered the first Native American saint and has a wide following in the Americas.

Over recent decades, Spirit Christology has utilized a pneumatological perspective to gain significant insight into the person and life of Christ. The Anointed Church extends this work, providing the first constructive and systematic ecclesiology developed through the approach of a Third Article Theology. Arguing that the Spirit’s immanent identity is reprised on a series of expanding stages (Christologically, soteriologically, and, most pertinently here, ecclesiologically), Liston concludes the Church can be characterized as existing in any and all relationships where, by the Spirit, the love of Christ, is offered and returned.

This book argues that if the Pentecostal movement is to overcome its excessive individualism and structural instability the way forward is not more institutionalization but a coherent and robust ecclesiology based on the Pentecost event, which is the coming of the Holy Spirit in his own person into the church. A Pentecostal ecclesiology is essentially the working-out of the ramifications of that key event. The book takes a more ontological understanding of the relationship between the Spirit and the church than would Protestant and evangelical ecclesiologies. In this respect, it has more in common with Orthodoxy. It is further argued that this realignment away from Protestantism and evangelicalism towards Orthodoxy, far from removing Pentecostals from their roots, actually brings them much closer to the heart of Pentecostal spirituality.