This is a definitive account of Fruitlands, one of history's most unsuccessful, but most significant, utopian experiments. It was established in Massachusetts in 1843 by Bronson Alcott (whose ten year old daughter Louisa May, future author of Little Women, was among the members) and an Englishman called Charles Lane, under the watchful gaze of Emerson, Thoreau, and other New England intellectuals. Alcott and Lane developed their own version of the doctrine known as Transcendentalism, hoping to transform society and redeem the environment through a strict regime of veganism and celibacy. But physical suffering and emotional conflict, particularly between Lane and Alcott's wife, Abigail, made the community unsustainable. Drawing on the letters and diaries of those involved, the author explores the relationship between the complex philosophical beliefs held by Alcott, Lane, and their fellow idealists and their day to day lives. The result is a vivid and often very funny narrative of their travails, demonstrating the dilemmas and conflicts inherent to any utopian experiment and shedding light on a fascinating period of American history.

We are all going to be made perfect . . . In 1843, with all their possessions loaded onto a single wagon, ten-year-old Louisa May Alcott and her family bravely set out into the wilderness to make a new home for themselves on a farm called Fruitlands. Louisa's father has a dream of living a perfect, simple life. It won't be easy, but the family has vowed to uphold his high ideals. In her diary -- one she shares with her parents -- Louisa records her efforts to become the girl her parents would like her to be. But in another, secret diary, she reveals the hardships of this new life, and pours out her real hopes and worries. Can Louisa live up to her father's expectations? Or will trying to be perfect tear the family apart?

THIS 38 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Bronson Alcott's Fruitlands With Transcendental Wild Oats, by Louisa May Alcott. To purchase the entire book, please order ISBN 0766180042.

He set out to make his utopian dream come true-Bronson Alcott, his wife and four daughters, and an odd assortment of friends who knew more about philosophy than they did about farming. Would their experience at Fruitlands last through the hard New England winter? Transcendentalist commune is for readers of all ages who love Alcott, history, or just a good story told with humor and sensitivity.

New England Transcendentalism was a vibrant and many-sided movement whose members are probably best remembered for their utopian experiments, their attempts to reconcile the contingent world of history with what they perceived as the stable and patterned world of nature. Richard Francis has written the first book to explore in detail the ideological basis of the three famous experiments during the 1840s: Brook Farm, Fruitlands, and Henry David Thoreau's "community of one" on the shores of Walden Pond.Francis suggests that at the heart of Transcendentalism was a belief that all phenomena are connected in a repetitive sequence. The task was to explain how human society could be reordered to benefit from this seriality. Some members of the movement believed in evolutionary progress, whereas others hoped to be the agents of a sudden millennial transformation. They differed, as well, in their views as to whether the fundamental social unit was the individual, the family, the phalanstery, or the community. The story of the three communities was, inevitably, also the story of particular individuals, and Francis highlights the lives and ideas of such leaders as George Ripley, W. H. Channing, Bronson Alcott, Charles Lane, and Theodore Parker. The consistent underlying beliefs of the New England Transcendentalists have exerted a powerful influence on American intellectual and cultural history ever since.

In June of 1843, Bronson Alcott and Charles Lane, both reformers involved in the Transcendentalist movement, founded Fruitlands in an attempt to strengthen their spirituality through self-reliant, simple living. Joinmed by their families and about a dozen other individuals, the Con-Sociate family (as they called themselves) was to bring about a new Eden by cultivating a mystical and scetic way of life in a rural retreat. Compiling, in their own words, from letters, diaries, and books, and from the comments of friends and associates such as Emerson and Thoreau, Clara Endicott Sears, founder of Fruitlands Museum, tells the story of this famous encounter of transcendental philosophy with the realities of the New England soil and climate and the vagaries of human nature. Louisa May Alcott's classic satire based on her father's experiment, "Transcendental Wild Oats," completes the picture of a noble failure.