"This work gives us a new history of how African American sport has interacted with the long civil rights movement"--

As the courts betray us and our leaders fail us, only we can keep each other safe. In this powerful, empathetic look at abortion clinic escorting, “one of the most under-covered and crucial, lifesaving, rigorous forms of activism out there” (Rebecca Traister), Lauren Rankin offers real hope—and a real call to action for a post-Roe America. Incisive and eye-opening, Bodies on the Line makes a clear case that the right to an abortion is a fundamental part of human dignity. And now that the Supreme Court has overturned Roe v Wade, the stakes facing us all if that right disappears have never been higher. Clinic escorts—everyday volunteers who shepherd patients safely inside to receive care—are fighting on the front lines by replacing hostility with humanity. Prepared to stand up and protect abortion access as they have for decades, even in the face of terrorism and violence, clinic escorts live—and have even died—to ensure that abortion remains not only accessible but a basic human right. Their stories have never been told—until now. With precision and passion, Lauren Rankin traces the history and evolution of this movement to tell a broader story of the persistent threats to safe and legal abortion access, and the power of individuals to stand up and fight back. Deeply researched, featuring interviews with clinic staff, patients, experts, and activists—plus the author’s own experience as a clinic escort—Bodies on the Line reframes the “abortion wars,” highlighting the power of people to effect change amid unimaginable obstacles, and the unprecedented urgency of channeling that power.

An accessible comprehensive approach to the anatomy and function of the fascial system in the body combined with a holistic.

A captivating exploration of Black American civil rights activism through the lens of sport. In Frontline Bodies, Nicolas Martin-Breteau argues that sports are not—and have never been—purely about entertainment for Black Americans. Instead, beginning in the 1890s during Reconstruction, Black Americans proactively used athletics as a tactic to fight racial oppression. Since the body was the primary target of anti-Black racial oppression, African Americans turned sports into a key medium in their struggles for dignity, equality, and justice. Although Black photography and art also aimed at displaying the dignity of the Black body, sports arguably had the greatest impact on American and international public opinion. Martin-Breteau considers the work of Edwin B. Henderson, a prominent Black physical educator, civil rights activist, and historian of Black sports. Training Black children as athletes, Henderson felt, would work both to fortify racial pride and to dismantle racial prejudices—two necessary requirements for a successful political liberation struggle. In this way, physical education became political education. By the end of World War II, the tactic of racial uplift through sports had reached its peak of popularity, only to subsequently lose its appeal among younger activists, many of whom believed that the strategy was ineffective in fighting institutional racism and served mainly as an emulation of middle-class white norms. By the end of the twentieth century, Martin-Breteau argues, racial uplift through sports had lost its emancipating power. The emphasis on the accumulation of wealth for professional athletes, as well as sports' ability to reinforce anti-Black stereotypes, had become a political problem for true collective liberation. For a marginalized group of people that has been physically excluded from the democratic process, however, sports remain a political resource. By studying the relationship between athletics and politics, Frontline Bodies renews the history of minority bodies and their power of action.