At the end of Romans 11, Paul quotes both Isaiah and Job. As with other New Testament uses of Old Testament texts, this raises several questions. What is the context of these Old Testament passages? How are they used in other Jewish literature? What is Paul's hermeneutical warrant for using them in Romans 11? What theological use does Paul make of them? How, if at all, does their use in Romans 11 contribute to the broader discussion on the use of the Old Testament in the New? In addressing these questions, this book reveals a remarkable typological connection that climaxes in the doxology of Romans 11:33-36, exalting God's incomprehensibility, wisdom, mercy, grace, patience, independence, and sovereignty.

This book presents twenty essays written in honor of the noted theologian and ecumenist Geoffrey Wainwright, Cushman Professor of Christian Theology at Duke University. The editors have assembled a remarkable international roster of contributors and have organized the volume around three major themes in Wainwright's work: worship, liturgy, and mission. Contributors include Nicholas Lossky, Eberhard Jungel, Dietrich Ritschl, and Gunther Gassman.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

A comparison of three major views on the relationship between Israel and the church The relationship between Israel and the church is a longstanding debate in Christian theology, and Romans 9–11 are the most important chapters for understanding it. How one interprets these chapters determines how one understands biblical theology, how the New Testament uses the Old Testament, and how the old and new covenants are related. To help readers draw their own conclusion, four leading scholars on this issue present a case for their viewpoint, followed by a response and critique from the others. Michael Vlach argues for a future mass conversion and a role for ethnic Israel in the church. Fred Zaspel and Jim Hamilton present a case for a future mass conversion that does not include a role for ethnic Israel. And Benjamin Merkle contends that Romans 9–11 promises neither a future mass conversion nor a role for ethnic Israel. General editor Andrew David Naselli helpfully sets the debate in its larger biblical-theological context in the introduction, while Jared Compton provides a useful summary of the views and interactions at the end of the volume.

Perspectives on the Extent of the Atonement presents a point-counterpoint exchange concerning God’s intention in sending Christ to die on the cross. All three contributors recognize a substitutionary element in the atoning work of Christ, but disagree over the nature and objects of that substitution. Carl Trueman (Westminster Theological Seminary) argues that Christ’s atoning work secured the redemption of his elect alone. While infinite in value, Christ’s death was intended for and applied strictly to those whom the Father had elected unconditionally in eternity past. John Hammett (Southeastern Baptist Theological Seminary) argues that Christ’s atoning work had multiple intentions. Of these intentions two rise to the fore: (1) the intention to accomplish atonement for God’s elect and (2) the intention to provide atonement for all mankind. Grant Osborne (Trinity Evangelical Divinity School) argues that Christ’s atoning work provided atonement generally for all mankind. The application of that atoning work is conditioned, however, on each person’s willingness to receive it.

A Concise, Verse-by-Verse Commentary on the Book of Romans, Perfect for Individual or Group Study Martin Luther called the book of Romans the "chief part of the New Testament" and "the purest gospel." The apostle Paul's letter to the Romans has had arguably the largest influence on believers throughout church history. Paul systematically and formally articulates the gospel of Jesus Christ—the righteousness God gives to sinful humans through faith. Scholar and author Andrew David Naselli traces Paul's argument for the gospel throughout this concise and accessible guide to the book of Romans. Designed to be read alongside the epistle itself, Naselli provides accessible, standalone commentary unpacking the text verse by verse. This ebook dives into the key themes of righteousness, peace, and God's promises, accompanied by reflection questions on interpretation and application—perfect for individual or group study. For New Believers and Seasoned Saints: Ideal for thoughtful laypeople, pastors, and teachers wanting to learn more about God's word Perfect for Group or Individual Study: Includes interpretation and application questions at the end of the ebook Accessible: Straightforward and clear writing

In this study, Robert B. Foster explores the intersection between the interpretation of Scripture and the construction of communal identities. He argues that in Rom 9, Paul applies prophetic texts from Malachi, Hosea, and Isaiah to the story of Abraham's children in Genesis. These interpretive maneuvers enable Paul to extrapolate from the patriarchal narratives a specific construal of election: it is the ironic privilege of being simultaneously God's chosen and rejected people. This understanding of election he in turn applies to Gentile Christ-followers, the remnant, and all Israel in order to build for them an all-encompassing yet differentiated Abrahamic identity for the messianic age.