This remarkable collection of material is as relevant today as when it was first published; graphically demonstrating the native African's struggle for peace, freedom, and equality in his native land during the 19th and 20th centuries.

Originally published in 1981, this book took a position which was unpopular within the academic establishment at the time of its publication. It argued that the extraordinary social and economic changes that came over South Africa in the 20th Century gave the country great stability. The authors believed that change would come from within the ruling white oligarchy rather than from Liberation Movements and that the greatest solvent of apartheid was to be found in the working of a free market economy. The book provided novel data for sociological, political and strategic reassessment of South Africa. The approach was unusual in that the book represented neither a conventional defence of apartheid nor one of the customary attacks on South Africa.

This series of publications aims to fill the gaps in our history, highlighting in particular the significant roles played by black leaders form all walks of life.

From an array of prominent activists including Nelson Mandela and Steve Biko to renowned performers and oral poets such as Johnny Dyani and Samuel Mqhayi, the Eastern Cape region plays a unique role in the history of South African protest politics and creativity. The Spirit of Resistance in Music and Spoken Word of South Africa's Eastern Cape concentrates on the Eastern Cape's contribution to the larger narrative of the connection between creativity, mass movements, and the forging of a modern African identity and focuses largely on the amaXhosa population. Lindsay Michie explores Eastern Cape performance artists, activists, organizations, and movements that used inventive and historical means to raise awareness of their plight and brought pressure to bear on the authorities and systems that caused it, all the while exhibiting the depth, originality, and inspiration of their culture.

The African Charter on Human and Peoples' Rights (ACHPR) was the first non-Western declaration of human rights. This book, for the first time, presents a comprehensive account of the development of the ACHPR, key to a proper understanding of its fundamental nature. Volume 1 outlines the dominant African political and cultural ideas upon which the OAU (now African Union) was founded. Volume 2 describes the process through which the ACHPR came into being.

Landmark study of the African Charter on Human and Peoples' Rights. Documents on one side the international community's inability to foist a human rights system upon Africa and on the other the process within the OAU (now African Union) that eventually brought it into being and determined its content. The African Charter on Human and Peoples' Rights (ACHPR), which was proposed in 1979, adopted in 1981 and came into effect in 1986, was the first non-Western declaration of human rights and the first official statement of an African human rights perspective. With Africa largely absent in 1948 when the Universal Declaration of Human Rights (UDHR) was adopted, it stands in stark historical reproach to the Western conception of universal human rights as a pivotal document in the decolonisation of the continent. This book, for the first time, presents a comprehensive account of the development of the ACHPR, which is key to a proper understanding of its fundamental nature. Through documenting its process of construction, it becomes possible to understand how Africans themselves understood the process and the issues involved and how the ACHPR became a political text asserted by African leaders and not a continuum of a so-called universal human rights tradition. The result is a radical repositioning of the underlying context of the ACHPR, one of the most important documents in modern African history, of how it came to be and how it should therefore be understood. Volume 2 describes the process through which the ACHPR came into being. Analysing the role of Western governments, the UN and NGOs, it shows that, contrary to the prevailing view of African human rights commentators, their influence was limited and at times counter-productive. That, in fact, the formulation of the ACHPR was a profoundly political process that was primarily a product of an African desire to instigate its own human rights perspective as a counter to the human rights universalism advanced by the Western post-war human rights tradition.

This book provides a comparative historical study of the rise and evolution of anti-colonial movements in South Africa and Israel/Palestine. It focuses on the ways in which major political movements and activists conceptualised their positions vis-a-vis historical processes of colonial settlement and indigenous resistance over the last century. Drawing on a range of primary sources, the author engages with theoretical debates involving key actors operating in their own time and space. Using a comparative framework, the book illustrates common and divergent patterns of political and ideological contestations and focuses on the relevance of debates about race and class, state and power, ethnicity and nationalism. Particular attention is given to South Africa and Israel/Palestine’s links to global campaigns to undermine foreign domination and internal oppression, tensions between the quests for national liberation and equality of rights, the role of dissidents from within the ranks of settler communities, and the various attempts to consolidate indigenous resistance internally while forging alliances with other social and political forces on the outside. This book will be of interest to scholars in the fields of African History, Middle East History, and African Studies, and to social justice and solidarity activists globally.