The academic study of Indigenous Religions developed historically from missiological and anthropological sources, but little analysis has been devoted to this classification within departments of religious studies. Evaluating this assumption in the light of case studies drawn from Zimbabwe, Alaska and shamanic traditions, and in view of current debates over 'primitivism', James Cox mounts a defence for the scholarly use of the category 'Indigenous Religions'.

Written by one of today's most distinguished teachers, this Zen book provides an authoritative introduction to Zen training from the perspective of someone who has gone through it. The author begins by setting out the basic Buddhist teaching based on the example of Buddha and then traces the fundamentals of the Zen way through a detail account of workings of a contemporary Zen monastery. She draws on her own experience of twelve year's study in a Rinzai monastery to present the pattern of its life: the harsh introduction that the novice endures, the daily routine of chanting, work and meditation, the seasonal festivals, retreats and rituals. Through all this, Myokyo-ni shows that the Zen way leads to a genuine insight into the Buddhist teachings and provides what is necessary for the development of such insight to occur. Lastly, she demonstrates that this insight is not merely a mental exercise but a genuine restructuring and making whole.

Exploring key concepts and metaphors, Bernard Faure guides readers to an appreciation of some of the more elusive aspects of the Chinese traditions of Chan Buddhism and Japanese Zen. Faure focuses on Chan's insistence on "immediacy"--its denial of all traditional meditations, including scripture, ritual, good works--and yet shows how these mediations have always been present in Chan.

Japanese Buddhism was introduced to the West during the World's Parliament of Religions, in the 1893 Columbian Exposition. In describing and analysing this event, this text challenges the view of Orientalism as a one-way process by which Asian cultures are understood through Western ideas.

Wilber's groundbreaking synthesis of religion, philosophy, physics, and psychology started a revolution in transpersonal psychology. He was the first to suggest in a systematic way that the great psychological systems of the West could be integrated with the noble contemplative traditions of the East. Spectrum of Consciousness, first released by Quest in 1977, has been the prominent reference point for all subsequent attempts at integrating psychology and spirituality.

Philosophy of religion as a discipline first arose in Europe; its subject matter has been profoundly influenced by the practices of European Christianity. While Eastern and Western religions subsequently found a place in these studies, one global religious tradition, namely, the primal tradition, remains unrepresented in its discussions. This book examines the significantly different perspectives offered by primal religions on virtually every theme discussed in the philosophy of religion.