"This book challenges the oft-cited belief that the Montreal Protocol remains an exemplary global environmental agreement. Through a sociological analysis of the political decision-making process and controversies generated at Montreal Protocol meetings, the book documents new ways global environmental governance is organized based on neoliberal ideals. The book shows how neoliberalism - as a dominant discourse and economic practice - has become increasingly embedded in the Montreal Protocol, and how global powers are able to act protectionist amid that discourse. The book demonstrates how recent controversies involve much more than just economic protectionism per se; it also involves the protection of the legitimacy of certain forms of scientific knowledge. It traces the rise of a new form of disagreement between global powers, members of the scientific community, civil society and agro-industry groups, signaling the negative impact of neoliberal policies on ozone politics and global environmental governance more broadly. The book reveals how global civil society groups involved in the Montreal Protocol are affected by the neoliberal discourse, which has left them relatively ineffective in their efforts to push for environmental protection"--

This book presents and defends an interpretation of the precautionary principle from the perspective of philosophy of science.

An exploration of the relationship between possession and legalization across Indonesia, and how people navigate dispossession The old aphorism “possession is nine-tenths of the law” is particularly relevant in Indonesia, which has seen a string of regime changes and a shifting legal landscape for property claims. Ordinary people struggle to legalize their possessions and claim rights in competition with different branches of government, as well as police, army, and private gangs. This book explores the relationship between possession and legalization across Indonesia, examining the imaginative and improvisational interpretations of law by which Indonesians navigate dispossession.

The new edition of Regina S. Axelrod and Stacy D. VanDeveer’s award-winning volume, The Global Environment: Institutions, Law, and Policy, reflects the latest events in global environmental politics and sustainable development while providing balanced coverage of the key institutions, issues, laws, and policies. The volume has been reorganized to better highlight global environmental institutions, major state and non-state actors, and includes an expanded set of cases such as climate change, biodiversity, hazardous chemicals, ozone layer depletion, nuclear energy and resource consumption. Based on reviewer feedback, the new edition broadens coverage of the growing global environmental agenda and explores the relationships between states, NGOs, and international organizations.

An unexplored, fascinating history of nineteenth-century agrarian life, told through the engaging lens of three families central to the peppermint oil industry This unconventional history relates the engaging and unusual stories of three families in the late nineteenth and early twentieth centuries whose involvement in the peppermint oil industry provides insights into the perspectives and concerns of rural people of their time. Challenging the standard paradigms, historian Dan Allosso focuses on the rural characters who lived by their own rules and did not acquiesce to contemporary religious doctrines, business mores, and political expediencies. The Ranneys, a secular family in a very religious time and place; the Hotchkisses, who ran banks and printed their own money while the Lincoln administration was eliminating state banking; and the Todd family, who incorporated successful business practices with populist socialism, all highlight the untold story of rural America’s engagement with the capitalist marketplace. The families’ atypical attitudes and activities offer unexpected perspectives on rural business and life.

Introduction: From e-waste ashes to ethnographic intervention -- Amidst global e-waste trades and green neoliberalization -- "We are all North here" : Dagomba migrations and meanings -- Erasure, demolition, and violent obsolescence in the urban margins -- Embodied burning, e-waste epidemiology, and toxic postcolonial corporality -- Visualizing Agbogbloshie and re-envisioning e-waste anthropology -- Looming uncertainties and neoliberal techno-optimism -- Conclusion: New openings, relations, and burning matters.