The organization and characteristics of early and ancient states have become the focus of a renewed interest from archaeologists, ancient historians and anthropologists in recent years. On the one hand, neo-evolutionary schemas of political transformation find it difficult to define some of their most basic concepts, such as ‘chiefdom’, ‘complex chiefdom’ and ‘state’, not to mention the transition between them. On the other hand, teleological interpretations based on linear dynamics, from less to increasingly more complex political structures, in successive steps, impose biased and too rigid views on the available evidence. In fact, recent research stresses the existence of other forms of socio-political organization, less vertically integrated and more heterarchical, that proved highly successful and resilient in the long term in tying together social groups. What is more, such forms quite often represented the basic blocks on which states were built and that managed to survive once states collapsed. Finally, nomadic, maritime and mountain populations provide fascinating examples of societies that experienced alternative forms of political organization, sometimes on a seasonal basis. In other cases, their consideration as ‘marginal’ populations that cultivated specialized skills ensured them a certain degree of autonomy when living either within or at the borders of states. This book explores such small-scale socio-political organizations, their potential and the historical trajectories they stimulated. A selection of historical case studies from different regions of the world may help rethink current concepts and views about the emergence and organization of political complexity and the mechanisms that prevented, occasionally, the emergence of solid polities. They may also cast some light over trajectories of historical transformation, still poorly understood as are the limits of effective state power. This book explores the importance of comparative research and long-term historical perspectives to avoid simplistic interpretations, based on the characteristics of modern Western states abusively used retrospectively.

This book investigates the complex relationship between funerary treatment and wider social dynamics through a contextual analysis of human skeletal remains and associated mortuary data from Voudeni, an important Mycenaean (1450–1050 BC) chamber tomb cemetery in Achaea, Greece. Voudeni is one of the most significant sites of Achaea, thoroughly investigated under the direction of the Honorary General Director of Antiquities, Dr Lazaros Kolonas. Over 60 chamber tombs, spanning the entire Late Helladic III period, have been excavated, yielding an unprecedented wealth of biocultural information. This study explores the post-mortem treatment of the body in the Voudeni cemetery, through a novel interpretive approach that transcends unproductive cross-disciplinary divisions. This biosocial approach integrates traditional archaeology, current reflections in mortuary archaeological theory and cutting-edge bioarchaeological methods, primarily focused on funerary taphonomy and archaeothanatology of commingled skeletal assemblages. The author proposes that the most effective route to explore the social dimensions of mortuary data is through an emic understanding of historically situated actions and experiences, both of the living actors, the mourners, and of the dead themselves. Human skeletal remains are used as the primary strand of evidence, both as the object of the acts of the living and the subject of their own lived experiences. Most importantly, this study aspires to show how reconciliation between abstract theoretical advances and empirical biocultural data may be possible, providing the most insightful path to a better understanding of the archaeological mortuary record. The book provides a thorough background on Mycenaean mortuary research and explores the topic in successive stages: a) theoretical and methodological framework, b) detailed taphonomic analysis and osteological results of 20 tombs, c) multivariate analysis of bio-cultural data across socio-temporal parameters (with special emphasis on the distinction between the palatial LHIIIA-B and the transitional post-palatial LHIIIC period), and d) final synthesis, addressing questions pertaining to changing social conditions in Achaea and key issues of current Mycenaean mortuary research. These include: tomb re-use; form, diversity, sequence and frequency of mortuary activities; mortality profiles; differential inclusion, visibility and funerary treatment of different groups/identities; changes in treatment of the dead body, reflecting shifts in notions of the self and social relationships. The results shed new light on social developments in Mycenaean Achaea, showing that the complex interaction between changing social conditions and mortuary practice is often reflected in subtle, yet meaningful, shifts of emphasis in the post-mortem treatment of bodies and bones, rather than in blatant radical changes.

Which dimensions of the religious experience of the ancient Greeks become tangible only if we foreground its local horizons? This book explores the manifold ways in which Greek religious beliefs and practices are encoded in and communicate with various local environments. Its individual chapters explore 'the local' in its different forms and formulations. Besides the polis perspective, they include numerous other places and locations above and below the polis-level as well as those fully or largely independent of the city-state. Overall, the local emerges as a relational concept that changes together with our understanding of the general or universal forces as they shape ancient Greek religion. The unity and diversity of ancient Greek religion becomes tangible in the manifold ways in which localizing and generalizing forces interact with each other at different times and in different places across the ancient Greek world.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Although the Mycenaean civilization of the Greek Bronze Age was identified 150 years ago, its origins remain obscure. Jack L. Davis, codirector of excavations at the Palace of Nestor at Pylos, takes readers on a tour of the beginnings of Mycenaean civilization through a case study of this important site. In collaboration with codirector Sharon R. Stocker, Davis demonstrates that this ancient place was a major node for the exchange of ideas between the already established Minoan civilization, centered on the island of Crete, and the residents of the Greek mainland. Davis and Stocker show how adoption of Minoan culture created an ideology of power focused on a single individual, celebrating his military prowess, investing him with divine authority, and creating a figure instantly recognizable to readers of Homer and students of Greek history. A Greek State in Formation makes the powerful case that a knowledge of the Greek Bronze Age is indispensable to the classics curriculum.

Written artefacts are traditionally studied because of their content. Material aspects of these artefacts enrich the study of ancient history in many ways. Eleven case studies in five sections on the ancient world, including the Near East, Egypt, the Mediterranean, China and India, demonstrate the impact of a holistic approach that considers materiality and content alike. Following an introductory sketch of relevant research, the first section, 'Methodological Considerations', critically examines the limitations the evidence available imposes on our understanding. 'Early Uses of Writing' addresses material and spatial aspects of inscriptions, and their communicative functions over the textual ones. The third section, 'Material Features', deals with clay, wooden and papyrus manuscripts and demonstrates the importance of an integrated approach. The contributions to 'Co-presence of Written Artefacts' take into account that written artefacts come in clusters. The final section, 'Cultural Encounters', presents studies on the interactions between social strata and ethnic groups, challenging previous ideas. The volume contributes to the comparative study of written artefacts in ancient history, stimulating cross-disciplinary and -cultural research.

An award-winning Oxford history professor overturns the way the West thinks about itself, tracing its innovations and traditions to societies from all over the world and making the case that the West is, and always has been, truly global. “Superb, refreshing, and full of delights, this is world history at its best.”—Simon Sebag Montefiore, author of The World: A Family History of Humanity In How the World Made the West, Josephine Quinn poses perhaps the most significant challenge ever to the “civilizational thinking” regarding the origins of Western culture—that is, the idea that civilizations arose separately and distinctly from one another. Rather, she locates the roots of the modern West in everything from the law codes of Babylon, Assyrian irrigation, and the Phoenician art of sail to Indian literature, Arabic scholarship, and the metalworking riders of the Steppe, to name just a few examples. According to Quinn, reducing the backstory of the modern West to a narrative that focuses on Greece and Rome impoverishes our view of the past. This understanding of history would have made no sense to the ancient Greeks and Romans themselves, who understood and discussed their own connections to and borrowings from others. They consistently presented their own culture as the result of contact and exchange. Quinn builds on the writings they left behind with rich analyses of other ancient literary sources like the epic of Gilgamesh, holy texts, and newly discovered records revealing details of everyday life. A work of breathtaking scholarship, How the World Made the West also draws on the material culture of the times in art and artifacts as well as findings from the latest scientific advances in carbon dating and human genetics to thoroughly debunk the myth of the modern West as a self-made miracle. In lively prose and with bracing clarity, as well as through vivid maps and color illustrations, How the World Made the West challenges the stories the West continues to tell about itself. It redefines our understanding of the Western self and civilization in the cosmopolitan world of today.

The years c. 1250 to 1150 BC in Greece and the Aegean are often characterised as a time of crisis and collapse. A critical period in the long history of the region and its people and culture, they witnessed the end of the Mycenaean kingdoms, with their palaces and Linear B records, and, through the Postpalatial period, the transition into the Early Iron Age. But, on closer examination, it has become increasingly clear that the period as a whole, across the region, defies simple characterisation – there was success and splendour, resilience and continuity, and novelty and innovation, actively driven by the people of these lands through this transformative century. The story of the Aegean at this time has frequently been incorporated into narratives focused on the wider eastern Mediterranean, and most infamously the ‘Sea Peoples’ of the Egyptian texts. In twenty-five chapters written by 25 specialists, Collapse and Transformation instead offers a tight focus on the Aegean itself, providing an up-to date picture of the archaeology ‘before’ and ‘after’ ‘the collapse’ of c. 1200 BC. It will be essential reading for students and scholars of the Aegean and eastern Mediterranean regions, as well as providing data and a range of interpretations to those studying collapse and resilience more widely and engaging in comparative studies. Introductory chapters discuss notions of collapse, and provide overviews of the Minoan and Mycenaean collapses. These are followed by twelve chapters, which review the evidence from the major regions of the Aegean, including the Argolid, Messenia, and Boeotia, Crete, and the Aegean islands. Six chapters then address key themes: the economy, funerary practices, the Mycenaean pottery of the mainland and the wider Aegean and eastern Mediterranean region, religion, and the extent to which later Greek myth can be drawn upon as evidence or taken to reflect any historical reality. The final four chapters provide a wider context for the Aegean story, surveying the eastern Mediterranean, including Cyprus and the Levant, and the themes of subsistence and warfare.