This is a collection of essays from contributors whose attempts to promote the spirit of the Second Vatican Council have been confounded by the forces of reaction in the Vatican notably by Cardinal Ratzinger. Hans Kung is a celebrated theologian whose devotion to the Church had remained undimmed despite the challenges he has experienced. His essay characterizes the positive approach to the life and future of the Roman Catholic Church that all contributors display. Other contributors are Tissa Balasuriya, Jeanine Gramick, Robert Nugent, and Charles Curran.

A narrative history of the Inquisition, and an examination of the influence it exerted on contemporary society, by the author of ARE WE ROME?

Inquisition is not just about the trial of Sun Myung Moon; it puts on trial our judicial system in the context of religious liberties. --Christianity Today

"[A] stirring song of freedom." --Nobel Prize laureate Mario Vargas Llosa From a renowned prize-winning Argentinian author comes a historical novel based on the true story of one man's faith, spirit, and resistance during the Spanish Inquisition in Latin America. Born in sixteenth-century Argentina, Francisco Maldonado da Silva is nine years old when he sees his father, Don Diego, arrested one harrowing afternoon because of his beliefs. Raised in a family practicing its Jewish faith in secret under the condemning eyes of the Spanish Inquisition, Francisco embarks on a personal quest that will challenge, enlighten, and forever change him. He completes his education in a monastery; he reads the Bible; he dreams of reparation; he dedicates his life to science, developing a humanistic approach and becoming one of the first accredited medical doctors in Latin America; and most of all, he longs to reconnect with his father in Lima, Perú, the City of Kings. So begins Francisco's epic journey to fight for his true faith, to embrace his past, and to draw from his father's indomitable strength in the face of unimaginable persecution. But the arm of the Holy Inquisition is an intractable one. As it reaches for Francisco, he sheds his mask to defend his freedom. Against seemingly insurmountable odds, he will prove that while the body can be broken, the spirit fights back, endures, and survives.

In 1600, the Catholic Inquisition condemned the philosopher and cosmologist Giordano Bruno for heresy, and he was then burned alive in the Campo de’ Fiori in Rome. Historians, scientists, and philosophical scholars have traditionally held that Bruno’s theological beliefs led to his execution, denying any link between his study of the nature of the universe and his trial. But in Burned Alive, Alberto A. Martínez draws on new evidence to claim that Bruno’s cosmological beliefs—that the stars are suns surrounded by planetary worlds like our own, and that the Earth moves because it has a soul—were indeed the primary factor in his condemnation. Linking Bruno’s trial to later confrontations between the Inquisition and Galileo in 1616 and 1633, Martínez shows how some of the same Inquisitors who judged Bruno challenged Galileo. In particular, one clergyman who authored the most critical reports used by the Inquisition to condemn Galileo in 1633 immediately thereafter wrote an unpublished manuscript in which he denounced Galileo and other followers of Copernicus for their beliefs about the universe: that many worlds exist and that the Earth moves because it has a soul. Challenging the accepted history of astronomy to reveal Bruno as a true innovator whose contributions to the science predate those of Galileo, this book shows that is was cosmology, not theology, that led Bruno to his death.

In Beyond the Inquisition, originally published in an Italian edition in 2007, Giorgio Caravale offers a fresh perspective on sixteenth-century Italian religious history and the religious crisis that swept across Europe during that period. Through an intellectual biography of Ambrogio Catarino Politi (1484-1553), Caravale rethinks the problems resulting from the diffusion of Protestant doctrines in Renaissance Italy and the Catholic opposition to their advance. At the same time, Caravale calls for a new conception of the Counter-Reformation, demonstrating that during the first half of the sixteenth century there were many alternatives to the inquisitorial model that ultimately prevailed. Lancellotto Politi, the jurist from Siena who entered the Dominican order in 1517 under the name of Ambrogio Catarino, started his career as an anti-Lutheran controversialist, shared friendships with the Italian Spirituals, and was frequently in conflict with his own order. The main stages of his career are all illustrated with a rich array of previously published and unpublished documentation. Caravale's thorough analysis of Politi's works, actions, and relationships significantly alters the traditional image of an intransigent heretic hunter and an author of fierce anti-Lutheran tirades. In the same way, the reconstruction of his role as a papal theologian and as a bishop in the first phase of the Council and the reinterpretation of his battle against the Spanish theologian Domingo de Soto and scholasticism reestablish the image of a Counter-Reformation that was different from the one that triumphed in Trent, the image of an alternative that was viable but never came close to being implemented.