Analytic philosophy--arguably one of the most important philosophical movements in the twentieth century--has gained a new historical self-consciousness, particularly about its own origins. Between 1880 and 1930, the most important work of its founding figures (Frege, Russell, Moore, Wittgenstein) not only gained attention but flourished. In this collection, fifteen previously unpublished essays explore different facets of this period, with an emphasis on the vital intellectual relationship between Frege and the early Wittgenstein.

The present volume investigates the legacy of Gottlob Frege, Bertrand Russell and Ludwig Wittgenstein in contemporary philosophy of language and linguistics. These philosophers inspired both the development of analytic philosophy and various philosophical approaches to the study of language. They have influenced technical discussions on truth, proper names, definite descriptions, propositions and predication, sense and reference, truth, and philosophical and linguistic inquiries into the relations between language, mind and the world. The studies gathered in this volume discuss most of these issues and aim to show that the results of this research are still of utmost importance, and that the three philosophers have significantly contributed to the linguistic turn in philosophy and the philosophical turn in the study of language. The volume includes contributions by: Joachim Adler (Zurich), Maria Cerezo (Murcia), Pawel Grabarczyk (Lodz), Arkadiusz Gutt (Lublin), Tom Hughes (Durham), Gabriele Mras (Vienna), Carl Humphries (Cracow), Gary Kemp (Glasgow), Siu-Fan Lee (Hong Kong), Jaroslav Peregrin (Prague), Ulrich Reichard (Durham), Piotr Stalmaszczyk (Lodz), Piotr Szalek (Lublin), Mieszko Talasiewicz (Warsaw).

These essays present new analyzes of the central figures of analytic philosophy -- Frege, Russell, Moore, Wittgenstein, and Carnap -- from the beginnings of the analytic movement into the 1930s. The papers do not reflect a single perspective, but rather express divergent interpretations of this controversial intellectual milieu.

In this book Michael Potter offers a fresh and compelling portrait of the birth of modern analytic philosophy, viewed through the lens of a detailed study of the work of the four philosophers who contributed most to shaping it: Gottlob Frege, Bertrand Russell, Ludwig Wittgenstein, and Frank Ramsey. It covers the remarkable period of discovery that began with the publication of Frege's Begriffsschrift in 1879 and ended with Ramsey's death in 1930. Potter—one of the most influential scholars of this period in philosophy—presents a deep but accessible account of the break with absolute idealism and neo-Kantianism, and the emergence of approaches that exploited the newly discovered methods in logic. Like his subjects, Potter focusses principally on philosophical logic, philosophy of mathematics, and metaphysics, but he also discusses epistemology, meta-ethics, and the philosophy of language. The book is an essential starting point for any student attempting to understand the work of Frege, Russell, Wittgenstein, and Ramsey, as well as their interactions and their larger intellectual milieux. It will also be of interest to anyone who wants to cast light on current philosophical problems through a better understanding of their origins.

In Wittgenstein on Logic as the Method of Philosophy, Oskari Kuusela examines Wittgenstein's early and late philosophies of logic, situating their philosophical significance in early and middle analytic philosophy with particular reference to Frege, Russell, Carnap, and Strawson. He argues that not only the early but also the later Wittgenstein sought to further develop the logical-philosophical approaches of his contemporaries. Throughout his career Wittgenstein's aim was to resolve problems with and address the limitations of Frege's and Russell's accounts of logic and their logical methodologies so as to achieve the philosophical progress that originally motivated the logical-philosophical approach. By re-examining the roots and development of analytic philosophy, Kuusela seeks to open up covered up paths for the further development of analytic philosophy. Offering a novel interpretation of the philosopher, he explains how Wittgenstein extends logical methodology beyond calculus-based logical methods and how his novel account of the status of logic enables one to do justice to the complexity and richness of language use and thought while retaining rigour and ideals of logic such as simplicity and exactness. In addition, this volume outlines the new kind of non-empiricist naturalism developed in Wittgenstein's later work and explaining how his account of logic can be used to dissolve the long-standing methodological dispute between the ideal and ordinary language schools of analytic philosophy. It is of interest to scholars, researchers, and advance students of philosophy interested in engaging with a number of scholarly debates.

Discussion of Wittgenstein's Tractatus is currently dominated by two opposing interpretations of the work: a metaphysical or realist reading and the 'resolute' reading of Diamond and Conant. Marie McGinn's principal aim in this book is to develop an alternative interpretative line, which rejects the idea, central to the metaphysical reading, that Wittgenstein sets out to ground the logic of our language in features of an independently constituted reality, but which allows that he aims to provide positive philosophical insights into how language functions. McGinn takes as a guiding principle the idea that we should see Wittgenstein's early work as an attempt to eschew philosophical theory and to allow language itself to reveal how it functions. By this account, the aim of the work is to elucidate what language itself makes clear, namely, what is essential to its capacity to express thoughts that are true or false. However, the early Wittgenstein undertakes this descriptive project in the grip of a set of preconceptions concerning the essence of language that determine both how he conceives the problem and the approach he takes to the task of clarification. Nevertheless, the Tractatus contains philosophical insights, achieved despite his early preconceptions, that form the foundation of his later philosophy. The anti-metaphysical interpretation that is presented includes a novel reading of the problematic opening sections of the Tractatus, in which the apparently metaphysical status of Wittgenstein's remarks is shown to be an illusion. The book includes a discussion of the philosophical background to the Tractatus, a comprehensive interpretation of Wittgenstein's early views of logic and language, and an interpretation of the remarks on solipsism. The final chapter is a discussion of the relation between the early and the later philosophy that articulates the fundamental shift in Wittgenstein's approach to the task of understanding how language functions and reveal the still more fundamental continuity in his conception of his philosophical task.

Ludwig Wittgenstein (1889-1951) was an extraordinarily original philospher, whose influence on twentieth-century thinking goes well beyond philosophy itself. In this book, which aims to make Wittgenstein's thought accessible to the general non-specialist reader, A. C. Grayling explains the nature and impact of Wittgenstein's views. He describes both his early and later philosophy, the differences and connections between them, and gives a fresh assessment of Wittgenstein's continuing influence on contemporary thought. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.