Whether one favors the U.S. global projection of force or is horrified by it, the question stands - where do we go from here? What ought to be the new global architecture? Amitai Etzioni follows a third way, drawing on both neoconservative and liberal ideas, in this bold new look at international relations. He argues that a "clash of civilizations" can be avoided and that the new world order need not look like America. Eastern values, including spirituality and moderate Islam, have a legitimate place in the evolving global public philosophy. Nation-states, Etzioni argues, can no longer attend to rising transnational problems, from SARS to trade in sex slaves to cybercrime. Global civil society does help, but without some kind of global authority, transnational problems will overwhelm us. The building blocks of this new order can be found in the war against terrorism, multilateral attempts at deproliferation, humanitarian interventions and new supranational institutions (e.g., the governance of the Internet). Basic safety, human rights, and global social issues, such as environmental protection, are best solved cooperatively, and Etzioni explores ways of creating global authorities robust enough to handle these issues as he outlines the journey from "empire to community."

A former presidential advisor offers a new road map for creating an effective global authority that respects and understands the many forces that now shape relations among people and nations. Basic safety, human rights, and global social issues, such as environmental protection are best solved cooperatively, and Etzioni explores ways of creating global authorities robust enough to handle these issues as he outlines the journey from "empire to community."

Although the issues addressed in The Great Turning are global and universal, I have chosen to focus my analysis on the United States. It is the nation among all others that is most challenged by the imperatives of the Great Turning. Few other nations are so accustomed to living beyond their own means, so imbued with a sense of special virtue and entitlement, or so burdened by a political leadership as out of touch with global reality and as incapable of accepting responsibility for the consequences of its actions. Because of its global presence, whether the United States responds to the imperatives with the logic of Empire or the logic of Earth Community is likely to have far-reaching consequences for all nations. Furthermore, the United States is the nation of my birth, the nation I know best and love most, and the nation for whose role in the world I feel most responsible.

Empire’s Tracks boldly reframes the history of the transcontinental railroad from the perspectives of the Cheyenne, Lakota, and Pawnee Native American tribes, and the Chinese migrants who toiled on its path. In this meticulously researched book, Manu Karuka situates the railroad within the violent global histories of colonialism and capitalism. Through an examination of legislative, military, and business records, Karuka deftly explains the imperial foundations of U.S. political economy. Tracing the shared paths of Indigenous and Asian American histories, this multisited interdisciplinary study connects military occupation to exclusionary border policies, a linked chain spanning the heart of U.S. imperialism. This highly original and beautifully wrought book unveils how the transcontinental railroad laid the tracks of the U.S. Empire.

Edmund Burke has long been regarded as one of the most important political thinkers of the late eighteenth century, and his writings and speeches continue to inspire and challenge to the present day. But Burke's thinking on international relations has not been fully addressed by the scholarly community. This situation is ironic given that so much o