Paleoindians first arrived in Texas more than eleven thousand years ago, although relatively few sites of such early peoples have been discovered. Texas has a substantial post-Paleoindian record, however, and there are more than fifty thousand prehistoric archaeological sites identified across the state. This comprehensive volume explores in detail the varied experience of native peoples who lived on this land in prehistoric times. Chapters on each of the regions offer cutting-edge research, the culmination of years of work by dozens of the most knowledgeable experts. Based on the archaeological record, the discussion of the earliest inhabitants includes a reclassification of all known Paleoindian projectile point types and establishes a chronology for the various occupations. The archaeological data from across the state of Texas also allow authors to trace technological changes over time, the development of intensive fishing and shellfish collecting, funerary customs and the belief systems they represented, long-term changes in settlement mobility and character, landscape use, and the eventual development of agricultural societies. The studies bring the prehistory of Texas Indians all the way up through the Late Prehistoric period (ca. a.d. 700–1600). The extensively illustrated chapters are broadly cultural-historical in nature but stay strongly focused on important current research problems. Taken together, they present careful and exhaustive considerations of the full archaeological (and paleoenvironmental) record of Texas.

The Encyclopedia of Prehistory represents temporal dimension. Major traditions are an attempt to provide basic information also defined by a somewhat different set of on all archaeologically known cultures, sociocultural characteristics than are eth covering the entire globe and the entire nological cultures. Major traditions are prehistory of humankind. It is designed as defined based on common subsistence a tool to assist in doing comparative practices, sociopolitical organization, and research on the peoples of the past. Most material industries, but language, ideology, of the entries are written by the world's and kinship ties play little or no part in foremost experts on the particular areas their definition because they are virtually and time periods. unrecoverable from archaeological con The Encyclopedia is organized accord texts. In contrast, language, ideology, and ing to major traditions. A major tradition kinship ties are central to defining ethno is defined as a group of populations sharing logical cultures.

This comprehensive text is intended for the junior-senior level course in North American Archaeology. Written by accomplished scholar Dean Snow, this new text approaches native North America from the perspective of evolutionary ecology. Succinct, streamlined chapters present an extensive groundwork for supplementary material, or serve as a core text.The narrative covers all of Mesoamerica, and explicates the links between the part of North America covered by the United States and Canada and the portions covered by Mexico, Guatemala, Belize, and the Greater Antilles. Additionally, book is extensively illustrated with the author's own research and findings.

A succinct volume presenting current views of Rapanui prehistory, utilising biological evidence to modify existing archaeological and cultural anthropological preconceptions.

Most people would not consider north central Kansas’ Waconda Lake to be extraordinary. The lake, completed in 1969 by the federal Bureau of Reclamation for flood control, irrigation, and water supply purposes, sits amid a region known—when it is thought of at all—for agriculture and, perhaps to a few, as the home of "The World’s Largest Ball of Twine" (in nearby Cawker City). Yet, to the native people living in this region in the centuries before Anglo incursion, this was a place of great spiritual power and mystic significance. Waconda Spring, now beneath the waters of the lake, was held as sacred, a place where connection with the spirit world was possible. Nearby, a giant snake symbol carved into the earth by native peoples—likely the ancestors of today’s Wichitas—signified a similar place of reverence and totemic power. All that began to change on July 6, 1870, when Charles DeRudio, an officer in the 7th U.S. Cavalry who had served with George Armstrong Custer, purchased a tract on the north bank of the Solomon River—a tract that included Waconda Spring. DeRudio had little regard for the sacred properties of his acreage; instead, he viewed the mineral spring as a way to make money. In Holy Ground, Healing Water: Cultural Landscapes at Waconda Springs, Kansas, anthropologist Donald J. Blakeslee traces the usage and attendant meanings of this area, beginning with prehistoric sites dating between AD 1000 and 1250 and continuing to the present day. Addressing all the sites at Waconda Lake, regardless of age or cultural affiliation, Blakeslee tells a dramatic story that looks back from the humdrum present through the romantic haze of the nineteenth century to an older landscape, one that is more wonderful by far than what the modern imagination can conceive.