This title was first published in 2001. The last century has witnessed the ascendancy of the avant-garde in music. From Schoenberg to Boulez to Stockhausen, the avant-garde has defined the modern conception of musical creativity. Contemporary serious music demands the "new" in terms of style, form and ways of listening and hearing. Implicit in this approach is the rejection of the "old", from the baroque to the music of the later 19th-century symphonists. Paradoxically, however, it is this "old" repertoire which contiues to dominate concert programmes. An exploration of this dichotomy lies at the heart of this book. Drawing on a wealth of European philosophical and musical texts, the author examines the origins of the avant-garde and its relation to modernity in tandem with the history of the tonal tradition.

Describes the return to a new classical style within art and architecture. Includes 350 illustrations of paintings, sculpture, and architecture.

Describes the return to a new classical style within art and architecture. Includes 350 illustrations of paintings, sculpture, and architecture.

The First World War mangled faces, blew away limbs, and ruined nerves. Ten million dead, twenty million severe casualties, and eight million people with permanent disabilities - modern war inflicted pain and suffering with unsparing, mechanical efficiency. However, such horror was not the entire story. People also rebuilt their lives, their communities, and their bodies. From the ashes of war rose beauty, eroticism, and the promise of utopia. Ana Carden-Coyne investigates the cultures of resilience and the institutions of reconstruction in Britain, Australia, and the United States. Immersed in efforts to heal the consequences of violence and triumph over adversity, reconstruction inspired politicians, professionals, and individuals to transform themselves and their societies. Bodies were not to remain locked away as tortured memories. Instead, they became the subjects of outspoken debate, the objects of rehabilitation, and commodities of desire in global industries. Governments, physicians, beauty and body therapists, monument designers and visual artists looked to classicism and modernism as the tools for rebuilding civilization and its citizens. What better response to loss of life, limb, and mind than a body reconstructed?

This title defines the theory and practice of 'classicism' as practised in the 1920s by a number of composers, writers, and artists, setting it off against other movements of the period that are customarily grouped together under the general heading of 'modernism'. It argues that classicism is a more precise term than neo-classicism during this period, since every classicism from antiquity to the present shares certain common qualities as well as characteristics of its own time.

Classical Styles in Modern Architecture From the Colonnade to Disjunctured Space Thomas L. Doremus The rise of Post-modernism in late twentieth century architecture has kindled a new, intense debate about the viability of classical styles in the modern city, a debate fueled by the Preservation movement, with many arguments heard on both sides. Unfortunately, too often these arguments have been couched in dense, theoretical terms and illustrated with highly technical documentation. Now, in Classical Styles in Architecture, acclaimed architectural theorist Thomas L. Doremus has avoided jargon and arcane language to provide a clear examination of the ways in which modernism is different from classicism. At the same time he demonstrates how each can be accommodated in contemporary life. In brilliant, lucid prose, he shows that the development of modern architecture was a much more gradual process in the United States than it was in Europe, and expounds the theory that modernism is not a rejection but rather a democratization of classical architecture, with elements from each given equal value rather than subordinated in a hierarchical system. Within this inclusionary view, he writes, it is possible to adapt modernist tenets to the information age and develop a viable approach to future design. Lavishly illustrated and impeccably credentialed, this book includes: Photographs that show and reference ordinary, everyday buildings and civic structures along with some of the more familiar monuments of architecture A historical section that identifies the growth of democratic governments as one of the foundations of modernism. Focusing on the United States rather than on the socialist societies of Europe, it is thus more relevant to the contemporary political situation Discussions of leading theorists such as Giedion, Pevsner, and Venturi, as well as of key buildings and architects drawn from the past one hundred years Technological, cultural, and formal analyses of both classicism and modernism A discursive rather than scholarly review of why buildings look the way they do Classical Styles in Modern Architecture is certain to expand the debate on the subject and possibly even provoke controversy. Given the impact that many post-modern projects have had on the fabric of most American cities, however, it is bound to be of interest to any reader concerned about the future of ture in the United States-in the ways our cities will look and, consequently, how we will live in them

This dissertation seeks to abolish the inherited cliché that the Modernist writers and artists rejected earlier art and literature, particularly that of the classical tradition. In fact, both literature and art of the early 20th century made widespread use of the inherited Greco-Roman tradition in a myriad of ways. Moreover, beginning after the First World War and maturing in the 1920s, a demonstrative Neoclassical "movement" appeared across different types of art and different nations. A neoclassical or classicizing style or form is inherently malleable, an empty signifier that can, through an artist or writer's emphasis, point towards any number of meanings. This allowed a classical style to become widespread along with its seeming resiliency as the ordered, traditional bedrock of the West. In the 1930s, however, the fascist parties of Germany, France, and Italy began to appropriate the neoclassical as a state- or party-style because of the ease with which politics could be incorporated into a relatively vacant form. Their systematic use of the classical tradition in large part "tainted" classical subjects and styles, which allowed for the post-World War II institutionalization of the avant garde. I argue that texts which used the classical tradition could do so in four distinct manners--four types of classicism. Symbolic Classicism controls its classical material by using it only at the level of hollow icon which pregnantly gestures towards antiquity. Traditional Classicism, like an adaptation of a classical narrative particularly in drama, becomes completely dependent on its borrowings. Formal Classicism borrows an inherited, vacant form which can then be injected with Modernity. Finally, Synthetic Classicism necessitates a careful balancing of the classical material, not reducing it to symbolic meaning, but producing a novel narrative or mirroring-effect, that controls its various elements designed into a modern theme or objective.