The end of the 20th century was a time of post-colonial repentance in the Western world. On 23rd February 2005, a law was passed in France, stressing “the positive role of the French presence overseas”, triggering considerable controversy. However, the fascinating history of the French missionary Eugène Casalis illustrates that there are some cases where “the French presence overseas” is still perceived positively, as shown by the commemorative stamps issued by the Kingdom of Lesotho in 1983, celebrating the 150th anniversary of the arrival of the first French missionaries in the country. Of course, the context was unique since France had no economic or political stakes in that part of the world, and therefore the French missionary presence was totally apostolic and disinterested. Eugène Casalis was born in Béarn at the foot of the Pyrénées in 1812, and remained deeply attached to his native land throughout his life. In 1832, he was sent to Southern Africa by the Paris Evangelical Missionary Society. Unexpected circumstances led him to Basutoland, present-day Lesotho, where he struck up an unfailing friendship, based on mutual trust and esteem, with the Sotho King Moshoeshoe. In addition to his missionary task, Casalis transcribed the language and contributed largely to the economic development of the country, while concurrently supporting the King in his efforts to convince the British to help him fight Boer expansionism. He gave invaluable diplomatic aid and advice to the King during the 23 years he spent in the country. Back in France in 1855, he became the director of the House of Missions where he trained a number of young men to become missionaries. His eldest son became a missionary to Lesotho and his eldest daughter married a missionary with whom she returned to Lesotho where she brought up a large family. All this has contributed to making the name of Casalis well-known in the Kingdom to this day. To a certain extent, Lesotho's accession to independence in 1966 can be perceived as a distant result of Casalis's work. The present King, Letsie 111, is a direct descendant of King Moshoeshoe.

A manual for the beginner to develop sources for studying the genealogy of his family.

Chaka is a genuine masterpiece that represents one of the earliest major contributions of black Africa to the corpus of modern world literature. Mofolos fictionalized life-story account of Chaka (Shaka), translated from Sesotho by D. P. Kunene, begins with the future Zulu kings birth followed by the unwarranted taunts and abuse he receives during childhood and adolescence. The author manipulates events leading to Chakas status of great Zulu warrior, conqueror, and king to emphasize classic tragedys psychological themes of ambition and power, cruelty, and ultimate ruin. Mofolos clever nods to the supernatural add symbolic value. Kunenes fine translation renders the dramatic and tragic tensions in Mofolos tale palpable as the richness of the authors own culture is revealed. A substantial introduction by the translator provides valuable context for modern readers.

Reexamines the history of South Africa, traces the development of apartheid, and describes the anti-apartheid movement

"Defining their enterprise as more in the direction of poetics than of prosaics, the Comaroffs free themselves to analyze a vivid series of images and events as objects of analysis. These they mine for clues to the 19th-century contents of the British imagination and of Tswana minds. They are themselves imagining the imagination of others, and they do the job with characteristic aplomb....The first volume creates an appetite for the second."—Sally Falk Moore, American Anthropologist

Popular Politics in the History of South Africa, 1400–1948 offers an inclusive vision of South Africa's past. Drawing largely from original sources, Paul Landau presents a history of the politics of the country's people, from the time of their early settlements in the elevated heartlands, through the colonial era, to the dawn of Apartheid. A practical tradition of mobilization, alliance, and amalgamation persisted, mutated, and occasionally vanished from view; it survived against the odds in several forms, in tribalisms, Christian assemblies, and other, seemingly hybrid movements; and it continues today. Landau treats southern Africa broadly, concentrating increasingly on the southern Highveld and ultimately focusing on a transnational movement called the 'Samuelites'. He shows how people's politics in South Africa were suppressed and transformed, but never entirely eliminated.