The Arab Spring promised to end dictatorship and bring self-government to people across the Middle East. Yet everywhere except Tunisia it led to either renewed dictatorship, civil war, extremist terror, or all three. In The Arab Winter, Noah Feldman argues that the Arab Spring was nevertheless not an unmitigated failure, much less an inevitable one. Rather, it was a noble, tragic series of events in which, for the first time in recent Middle Eastern history, Arabic-speaking peoples took free, collective political action as they sought to achieve self-determination.

Compares experiences of the Arab Spring for a comprehensive account of how nations handled the challenge of democratic consolidation.

The first fundamental truth about the "Arab Spring" is that there never was one. The salient fact of the Middle East, the only one, is Islam. The Islam that shapes the Middle East inculcates in Muslims the self-perception that they are members of a civilization implacably hostile to the West. The United States is a competitor to be overcome, not the herald of a culture to be embraced. Is this self-perception based on objective truth? Does it reflect an accurate construction of Islam? It is over these questions that American officials and Western intellectuals obsess. Yet the questions are irrelevant. This is not a matter of right or wrong, of some posture or policy whose subtle tweaking or outright reversal would change the facts on the ground. This is simply, starkly, the way it is. Every human heart does not yearn for freedom. In the Islam of the Middle East, "freedom" means something very nearly the opposite of what the concept connotes to Westerners – it is the freedom that lies in total submission to Allah and His law. That law, sharia, is diametrically opposed to core components of freedom as understood in the West – beginning with the very idea that man is free to make law for himself, irrespective of what Allah has ordained. It is thus delusional to believe, as the West's Arab Spring fable insists, that the region teems with Jamal al-Madisons holding aloft the lamp of liberty. Do such revolutionary reformers exist? Of course they do . . . but in numbers barely enough to weave a fictional cover story. When push came to shove – and worse – the reformers were overwhelmed, swept away by a tide of Islamic supremacism, the dynamic, consequential mass movement that beckons endless winter. That is the real story of the Arab Spring – that, and the Pandora's Box that opens when an American administration aligns with that movement, whose stated goal is to destroy America.

Since 2013, the Middle East has experienced a double trend of chaos and civil war, on the one hand, and the return of authoritarianism, on the other. That convergence has eclipsed the political transitions that occurred in the countries whose regimes were toppled in 2011, as if they were merely footnotes to a narrative that naturally led from an "Arab Spring" to an "Arab Winter". This volume aims at rehabilitating those transitions, by considering them as expressions of a "revolutionary moment" whose outcome was never pre-determined, but depended on the choices of a large range of actors. It brings together leading scholars of Arab politics to adopt a comparative approach to a few crucial aspects of those transitions: constitutional debates, the question of transitional justice, the evolution of civil-military relations, and the role of specific actors, both domestic and international.

This book analyzes the nature of the relationship between religion and politics by using democracy in the Muslim world and the phenomenon of the Arab Spring as a case study. Esposito, Sonn, and Voll provide valuable insight into the issues of equality, economic justice, and democratic participation that each opposition movement has raised and continues to grapple with, both in the throes of revolution and in its aftermath.

The Arab Spring unleashed forces of liberation and social justice that swept across North Africa and the Middle East with unprecedented speed, ferocity, and excitement. Although the future of the democratic uprisings against oppressive authoritarian regimes remains uncertain in many places, the revolutionary wave that started in Tunisia in December 2010 has transformed how the world sees Arab peoples and politics. Bringing together the knowledge of activists, scholars, journalists, and policy experts uniquely attuned to the pulse of the region, Dispatches from the Arab Spring offers an urgent and engaged analysis of a remarkable ongoing world-historical event that is widely misinterpreted in the West. Tracing the flows of protest, resistance, and counterrevolution in every one of the countries affected by this epochal change—from Morocco to Iraq and Syria to Sudan—the contributors provide ground-level reports and new ways of teaching about and understanding the Middle East in general, and contextualizing the social upheavals and political transitions that defined the Arab Spring in particular. Rejecting outdated and invalid (yet highly influential) paradigms to analyze the region—from depictions of the “Arab street” as a mindless, reactive mob to the belief that Arab culture was “unfit” for democratic politics—this book offers fresh insights into the region’s dynamics, drawing from social history, political geography, cultural creativity, and global power politics. Dispatches from the Arab Spring is an unparalleled introduction to the changing Middle East and offers the most comprehensive and accurate account to date of the uprisings that profoundly reshaped North Africa and the Middle East. Contributors: Sheila Carapico, U of Richmond; Nouri Gana, UCLA; Toufic Haddad; Adam Hanieh, SOAS/U of London; Toby C. Jones, Rutgers U; Anjali Kamat; Khalid Medani, McGill U; Merouan Mekouar; Maya Mikdashi, NYU; Paulo Gabriel Hilu Pinto, U Federal Fluminense, Brazil; Jillian Schwedler, Hunter College, CUNY; Ahmad Shokr; Susan Slyomovics, UCLA; Haifa Zangana.

This book provides an in-depth analysis of public opinion patterns among Muslims, particularly in the Arab world. On the basis of data from the World Values Survey, the Arab Barometer Project and the Arab Opinion Index, it compares the dynamics of Muslim opinion structures with global publics and arrives at social scientific predictions of value changes in the region. Using country factor scores from a variety of surveys, it also develops composite indices of support for democracy and a liberal society on a global level and in the Muslim world, and analyzes a multivariate model of opinion structures in the Arab world, based on over 40 variables from 12 countries in the Arab League and covering 67% of the total population of the Arab countries. While being optimistic about the general, long-term trend towards democracy and the resilience of Arab and Muslim civil society to Islamism, the book also highlights anti-Semitic trends in the region and discusses them in the larger context of xenophobia in traditional societies. In light of the current global confrontation with radical Islamism, this book provides vital material for policy planners, academics and think tanks alike.