Since German unification, there have been many reports about xenophobia in Germany and the government has attempted to stem the new wave of racism. In contrast, the voices of the victims of racism -- refugees, asylum seekers, immigrants -- are seldom heard. This first anthology of essays by significant writers from minority groups in Germany -- Turks, Afro-Germans, German Jews, Eastern Europeans and others -- sheds new light on the diverse experiences of minority groups living in Germany today. It also introduces to English-speaking audiences innovative literary talents whose contribution to German culture has not yet received the attention it deserves.Students of contemporary German culture who wish to increase their understanding of the changing nature of German society will find this book invaluable. It will also be of interest to anyone following the rise of xenophobia in Germany, its possible causes, and the changing politics of immigration.

A study of the Scottish female writer and dramatist Liz Lochhead. It examines the full range of her work and supplies a variety of contexts in which her work can be read, including feminist ideology and theatre history. It also contains a full bibliography of her work and new material.

Fringe Rhetorics: Conspiracy Theories and the Paranormal identifies the rhetorical similarities of conspiracy theories and paranormal accounts by delving into rhetorical, psychosocial, and political science research. Identifying something as “fringe” indicates its proximal placement within accepted norms of contemporary society. Both conspiracy theories and paranormal accounts dwell on these fringes and use surprisingly similar persuasive techniques. Using elements of the Aristotelian canon as well as Steve Oswald’s strengthening and weakening strategies, this book establishes a pattern for the analysis of fringe rhetorics. It also applies this pattern through rhetorical analyses of several documentaries and provides suggestions for countering fringe arguments.

There has been an outpouring of research on populist conservatism since the advent of the Trump presidency and extreme right movements in Europe. Much less studied, however, is the growing political conservatism in the American academy and how it relates to populist sentiment. The Academic Trumpists addresses a gap in the research literature by looking at the impact of Trumpism on conservative faculty. It compares 109 professors who publicly support Trump to 89 conservative professors who oppose Trump. All 198 function as public intellectuals who advocated publicly their views. Drawing on recent research in the sociology of intellectuals and Pierre Bourdieu’s analytical field perspective, this book offers a fielding political identities and practices framework to show how these two groups of professors (Trumpists and anti-Trumpists) differ in where they teach, their intellectual orientations, their scholarly productivity, their political rationales, where they network with think tanks, scholarly professional associations, and government agencies, and their stances on key controversies surrounding the Trump presidency (Covid-19, the two impeachments, the November 2020 election lost, and the January 6 mob assault on the United States Capitol). The academic Trumpists embrace the right-wing populist wave mobilized by Trump and the conservative critics resist this move. This polarization of views between these two groups of conservative professors is enduring and rooted in two distinct social networks that connect their positions in the academic field to affiliations with conservative think tanks that reinforce their respective political identities and radical right-wing anti-establishment thinking in America more generally. This book will appeal to readers interested in the politics of higher education, the sociology of intellectuals, political sociology, and research on conservative and right-wing populism politics in America today.

Whenever political and social decisions use categories of identity such as race, religion, social class, or nationality to distinguish groups of people, they risk holding certain groups as inferior and culturally “Other.” When people employ ideologies of imperialism, colonialism, patriarchy, and classism, they position certain groups as superior or ideal/ized people. Such ideological positioning causes nations to take actions that isolate or endanger minoritized populations. This cultural Othering can lead to atrocities such as Native Americans being expelled from their native lands through the Trail of Tears, millions of Ukrainians starving to death during the Holodomor, or millions of Jews exterminated during the Holocaust. Communicating the Other across Cultures uses examples from the United States, Western Europe, and Russia to demonstrate historical patterns of Othering people, as well as how marginalized people fight back against dominant powers that seek to silence or erase them. Deeply ingrained in our society, cultural Othering affects information in history books, children’s education, and the values upheld in our society. By taking a closer look at historical and modern instances of Othering, Julia Khrebtan-Hörhager shows examples of how different societies created ideas of social and cultural superiority or inferiority, and how deeply they are ingrained in our current society. In everyday life—the cash in your pocket, the movies shown at your local theater, museum exhibits, or politician's speeches—certain cultural ideologies are consistently upheld, while others are silenced. By exposing the communicative patterns of those in power, Khrebtan-Hörhager then suggests alternative ways of thinking, communicating, and eventually being, that offer transformative solutions for global problems.

Shaping the Future with Math, Science, and Technology examines how ingenuity, creativity, and teamwork skills are part of an intellectual toolbox associated with math, science, and technology. The book provides new ideas, proven processes, practical tools, and examples useful to educators who want to encourage students to solve problems and express themselves in imaginative ways. The development of a technological knowledge-based economy depends on the development of educational systems that allow schools, teachers, and students of diverse capabilities, backgrounds and learning preferences do better with both content and imaginative problem solving. This book makes the case that it is, indeed, possible to educate our way to a better economy and a better future. Paying attention to 21st century approaches and skills can help accomplish those goals.