This analysis of French colonial ideology and interest in Morocco delineates the manner in which the agents of the protectorate regime sought to conquer the country and control its indigenous inhabitants. Numerous comparative perspectives are offered, placing the French policy towards Morocco in a wider context, making this study relevant to not only North Africa, but also to other parts of the post-colonial world.

This analysis of French colonial ideology and interest in Morocco delineates the manner in which the agents of the protectorate regime sought to conquer the country and control its indigenous inhabitants. Numerous comparative perspectives are offered, placing the French policy towards Morocco in a wider context, making this study relevant to not only North Africa, but also to other parts of the post-colonial world.

Lyautey and the French Conquest of Morocco describes and analyzes the method of colonial conquest and rule linked to the name of Marshal Louis-Hubert Lyautey (1854-1934), France's first resident-general in Morocco and the most famous of France's 20th-century overseas soldier-administrators. Lyautey popularized the notions of 'peaceful penetration' and 'indirect rule' as part of a grand colonial design of military pacification, economic development, political modernization and social betterment. For Lyautey imperialism could be a life-giving force for both Frenchmen and Moroccans alike and during his thirteen years as resident general he boldly promoted France's actions in Morocco as the 'highest form' of imperialism. This book traces the development of Lyautey's ideas on conquest and rule at home and abroad, and shows how they translated into practice. While there was much that was praiseworthy in Lyautey's approach to colonial matters, in the end force always remained more effective than anything else and, whether used gently or severely, it failed to stem Moroccan resistance to French rule. Based on archival material in Morocco and France, Lyautey and the French Conquest of Morocco is the first book to deal in a detailed manner with French pacification strategy in Morocco and with the mechanics of 'indirect rule' (always, in reality, rather more direct than indirect). It should be of great value to readers of 19th and 20th century French, European and North African history and to students of colonialism and imperialism.

"In Morocco, nobody dies without a reason." -- Susan Gilson Miller, Harvard University In the years leading up to World War I, the Great Powers of Europe jostled one another for control over Morocco, the last sovereign nation in North Africa. France beat out its rivals and added Morocco to its vast colonial holdings through the use of diplomatic intrigue and undisguised force. But greed and ambition alone do not explain the complex story of imperialism in its entirety. Amid fears that Morocco was descending into anarchy, Third Republic France justified its bloody conquest through an appeal to a higher ideal. France's self-proclaimed "civilizing mission" eased some consciences but led to inevitable conflict and tragedy. Murder in Marrakesh relates the story of the early days of the French conquest of Morocco from a new perspective, that of Émile Mauchamp, a young French doctor, his compatriots, and some justifiably angry Moroccans. In 1905, the French foreign ministry sent Mauchamp to Marrakesh to open a charitable clinic. He died there less than two years later at the hands of a mob. Reviled by the Moroccans as a spy, Mauchamp became a martyr for the French. His death, a tragedy for some, created opportunity for others, and set into motion a chain of events that changed Morocco forever. As it reconstructs Mauchamp's life, this book touches on many themes -- medicine, magic, vengeance, violence, mourning, and memory. It also considers the wedge French colonialism drove between Morocco's Muslims and Jews. This singular episode and compelling human story provides a timely reflection on French-Moroccan relations, colonial pride, and the clash of civilizations.

From Afghanistan to Zimbabwe, The CIA World Factbook 2012 offers complete and up-to-date information on the world’s nations. This comprehensive guide is packed with detailed information on the politics, populations, military expenditures, and economics of 2012. For each country, The CIA World Factbook 2012 includes: Detailed maps with new geopolitical data Statistics on the population of each country, with details on literacy rates, HIV prevalence, and age structure New data on military expenditures and capabilities Information on each country’s climate and natural hazards Details on prominent political parties, and contact information for diplomatic consultation Facts on transportation and communication infrastructure And much more! Also included are appendixes with useful abbreviations, international environmental agreements, international organizations and groups, weight and measure conversions, and more. Originally intended for use by government officials, this is a must-have resource for students, travelers, journalists, and business people with a desire to know more about their world.

Black Morocco: A History of Slavery, Race, and Islam chronicles the experiences, identity and achievements of enslaved black people in Morocco from the sixteenth century to the beginning of the twentieth century. Chouki El Hamel argues that we cannot rely solely on Islamic ideology as the key to explain social relations and particularly the history of black slavery in the Muslim world, for this viewpoint yields an inaccurate historical record of the people, institutions and social practices of slavery in Northwest Africa. El Hamel focuses on black Moroccans' collective experience beginning with their enslavement to serve as the loyal army of the Sultan Isma'il. By the time the Sultan died in 1727, they had become a political force, making and unmaking rulers well into the nineteenth century. The emphasis on the political history of the black army is augmented by a close examination of the continuity of black Moroccan identity through the musical and cultural practices of the Gnawa.