Until the sixteenth century, people believed in magic as a way of explaining how the world worked. Indeed Queen Elizabeth I had a court magician, John Dee. However during the reign of the Stuart kings magic was killed and science took its place. This change came about because a group of men met in London and decided to set up a society to study the mechanisms of nature. Yet the men who founded this society in 1660 - including Robert Moray, Christopher Wren, Elias Ashmole and John Evelyn - were not only the first scientists but the last sorcerers, performing chemical experiments with powdered Unicorn horn...They had also fought on different sides in the Civil War. The story of how they came together comes as a revelation and will change your view of history and science forever.

An exploration of how modern Freemasonry enabled Isaac Newton and his like-minded contemporaries to flourish • Shows that Freemasonry, as a mystical order, was conceived as something new--an amalgam of alchemy and science that had little to do with operative Freemasonry • Reveals how Newton and his friends crafted this “speculative,” symbolic Freemasonry as a model for the future of England • Connects Rosslyn Chapel, Henry Sinclair, and the Invisible College to Newton and his role in 17th-century Freemasonry Freemasonry, as a fraternal order of scientists and philosophers, emerged in the 17th century and represented something new--an amalgam of alchemy and science that allowed the creative genius of Isaac Newton and his contemporaries to flourish. In Isaac Newton’s Freemasonry, Alain Bauer presents the swirl of historical, sociological, and religious influences that sparked the spiritual ferment and transformation of that time. His research shows that Freemasonry represented a crossroads between science and spirituality and became the vehicle for promoting spiritual and intellectual egalitarianism. Isaac Newton was seminal in the “invention” of this new form of Freemasonry, which allowed Newton and other like-minded associates to free themselves of the church’s monopoly on the intellectual milieu of the time. This form of Freemasonry created an ideological blueprint that sought to move England beyond the civil wars generated by its religious conflicts to a society with scientific progress as its foundation and standard. The “science” of these men was rooted in the Hermetic tradition and included alchemy and even elements of magic. Yet, in contrast to the endless reinterpretations of church doctrine that fueled the conflicts ravaging England, this new society of Accepted Freemasons provided an intellectual haven and creative crucible for scientific and political progress. This book reveals the connections of Rosslyn Chapel, Henry Sinclair, and the Invisible College to Newton’s role in 17th-century Freemasonry and opens unexplored trails into the history of Freemasonry in Europe.

Freemasonry has a deep purpose which can be overlooked in the rush of the modern world. Its ritual says it is a high and serious subject. But how can an individual discover the truths it outlines? Robert Lomas has spent thirty years as a university teacher, and twenty years studying Freemasonry. In this book he shares his personal insight into the Craft and outlines the steps a Mason must take to find self-knowledge. His words are illuminated by the unique symbolic drawings of two masters of Masonic Tracing board design. The purpose of Freemasonry is to help its members become Initiates in the science of Life. If you want to know yourself, then Freemasonry offers a path to that knowledge. It is a spiritual adventure, fit for the athletic and adventurous mind. The Secret Science of Masonic Initiation reveals that path.

A comprehensive look at the life of Elias Ashmole, who represents the historic missing link between operative and symbolic Freemasonry • Explores the true role of occult and magical studies in the genesis of modern science • Explains the full meaning of the term magus, which Ashmole exemplified Elias Ashmole (1617-1692) was the first to record a personal account of initiation into Accepted Freemasonry. His writings help solve the debate between operative and “speculative” origins of Accepted Freemasonry, demonstrating that symbolic Freemasonry existed within the Masonic trade bodies. Ashmole was one of the leading intellectual luminaries of his time: a founding member of the Royal Society, a fellowship and later academy of natural philosophers and scientists; alchemist; astrological advisor to the king; and the creator of the world’s first public museum. While Isaac Newton regarded him as an inspiration, Ashmole has been ignored by many conventional historians. Tobias Churton’s compelling portrait of Ashmole offers a perfect illustration of the true Renaissance figure--the magus. As opposed to the alienated position of his post-Cartesian successors, the magus occupied a place at the heart of Renaissance spiritual, intellectual, and scientific life. Churton shows Ashmole to be part of the ferment of the birth of modern science, a missing link between operative and symbolic Freemasonry, and a vital transmitter of esoteric thought when the laws of science were first taking hold. He was a man who moved with facility between the powers of earth and the active symbols of heaven.

Explores the hidden history of Freemasonry from ancient Rome, through the Middle Ages, to the present • Shows the close connection between medieval masons and the Knights Templar • Illustrates the sacred nature of Roman and medieval trade associations • Reveals the missing link that connects the lodges of modern Freemasonry to the medieval brotherhoods of builders Historians often make a sharp distinction between the operative Masonry of the Middle Ages and the speculative Masonry of modern times, emphasizing that there is no direct bridge connecting the two. Modern historians also have scoffed at Masonic claims concerning the close relationship between the Lodge and the Temple. Using medieval archives housed throughout Europe, historian Paul Naudon reveals that there was in fact a very intimate connection between the Masons and the Knights Templar. Church records of medieval Paris show that most, if not all, the Masons of that time were residents of the Templar censive, which allowed them to enjoy great exemptions and liberties from both church and state as a result of the protection afforded them by this powerful order. Naudon shows that the origins of Freemasonry can be traced back to the collegia of ancient Rome. He traces the evolution of organizations such as the Comacine Masters, the Arab turuqs, and the brotherhoods of builders created under the aegis of the Benedictines and the Knights Templar, all of which provide the vehicle for the transmission of a sacred tradition from pre-Christian times to the modern era. This tradition is the source of Masonic ritual and symbolism, and it provides the missing link in the transformation of the operative Masonry of the medieval cathedral builders to the spiritual principles of modern speculative Masonry.