The neoliberal project in the West has created an increasingly polarized and impoverished world, to the point that the vast majority of its citizens require liberation from their present socioeconomic circumstances. The marxist theorist Kenneth Surin contends that innovation and change at the level of the political must occur in order to achieve this liberation, and for this endeavor marxist theory and philosophy are indispensable. In Freedom Not Yet, Surin analyzes the nature of our current global economic system, particularly with regard to the plight of less developed countries, and he discusses the possibilities of creating new political subjects necessary to establish and sustain a liberated world. Surin begins by examining the current regime of accumulation—the global domination of financial markets over traditional industrial economies—which is used as an instrument for the subordination and dependency of poorer nations. He then moves to the constitution of subjectivity, or the way humans are produced as social beings, which he casts as the key arena in which struggles against dispossession occur. Surin critically engages with the major philosophical positions that have been posed as models of liberation, including Derrida’s notion of reciprocity between a subject and its other, a reinvigorated militancy in political reorientation based on the thinking of Badiou and Zizek, the nomad politics of Deleuze and Guattari, and the politics of the multitude suggested by Hardt and Negri. Finally, Surin specifies the material conditions needed for liberation from the economic, political, and social failures of our current system. Seeking to illuminate a route to a better life for the world’s poorer populations, Surin investigates the philosophical possibilities for a marxist or neo-marxist concept of liberation from capitalist exploitation and the regimes of power that support it.

Sometimes when we look for black and white, all we find is more grey. Sometimes we are waiting on God to answer our prayer before we feel like we can trust He's even listening. Toby Slough, a seasoned leader and pastor of a large church, shares candidly about his public battle with anxiety and depression. Through his story, you will find God at work in the most unlikely "un-churchy" things. He is not standing far off somewhere waiting for you but walking with you, right in the middle of your brokenness and mess. God is with you in your NOT YET.NOT YET is for those who fight feelings of being "less than." For those who, like the Prodigal Son, are living in a pigpen, and whether it's from your poor decision making or someone else's, you're desperate for someone to throw you a lifeline. It's for the divorced dad who never gets to see his kids. It's for the single mom who lays down at night wondering where she'll get the strength to make it another day. It's for the business leader who, by all appearances, has it all but lays in bed at night wondering why his world is spinning out of control. It's for the college girl who knows she shouldn't measure her worth by comparing herself to the airbrushed images of Instagram but doesn't have a clue how to stop that train from leaving the station. It's for every person whose image of Jesus has been tainted by a Christian teacher, leader, or friend who made them feel like the problem was a lack of faith. It's for the guy or girl who hasn't had their biggest prayers answered and have convinced themselves, "Either something is wrong with me or something is wrong with God because this Jesus thing just doesn't seem to work for me." And it's for the thousands of people just like me who love Jesus and suffer from panic attacks, anxiety, or depression and find themselves wondering what in the hell God is up to.NOT YET is about not beating yourself up for being scared but learning how to live with courage and freedom when life calls you to play scared. It's about discovering the truth about God and how He is at work in the most unlikely "un-churchy" kind of things. It's about discovering a Father who is not standing far off somewhere waiting for you but walking with you, right in the middle of your brokenness and mess.The courage born out of desperation when you find yourself living in the "not yet" moments of life is powerful and possible. Because if you take a step when your pain tells you that you don't have one left in you, there's a loving Father at the end of the journey waiting to embrace you with a ring and a robe and welcome you back into the family. Sometimes you have to play scared. Toby's story will help you learn to live well in the middle of your NOT YET.

In the 1950s, the exclusion of women and of black and Latino men from higher-paying jobs was so universal as to seem normal to most Americans. Today, diversity in the workforce is a point of pride. How did such a transformation come about? In this bold and groundbreaking work, Nancy MacLean shows how African-American and later Mexican-American civil rights activists and feminists concluded that freedom alone would not suffice: access to jobs at all levels is a requisite of full citizenship. Tracing the struggle to open the American workplace to all, MacLean chronicles the cultural and political advances that have irrevocably changed our nation over the past fifty years. Freedom Is Not Enough reveals the fundamental role jobs play in the struggle for equality. We meet the grassroots activists—rank-and-file workers, community leaders, trade unionists, advocates, lawyers—and their allies in government who fight for fair treatment, as we also witness the conservative forces that assembled to resist their demands. Weaving a powerful and memorable narrative, MacLean demonstrates the life-altering impact of the Civil Rights Act and the movement for economic advancement that it fostered. The struggle for jobs reached far beyond the workplace to transform American culture. MacLean enables us to understand why so many came to see good jobs for all as the measure of full citizenship in a vital democracy. Opening up the workplace, she shows, opened minds and hearts to the genuine inclusion of all Americans for the first time in our nation’s history.

Ernst Bloch (1885–1977) is now recognized as a philosopher and cultural critic of the greatest importance, his subtle and profound developments of utopian Marxism as influential for the student New Left of the 1960s and 1970s as they were for the leftist movements of the twenties. Today, in the United States and Britain, his enormous body of work is attracting a new generation of readers: more translations are appearing, and his utopian thought is finding a new resonance in many different contexts. Several of the authors here address the centrality of a radically unconventional concept of utopia to Bloch's thought; others write on the question of memory and pedagogical theory. There is a Blochian reading of crime fiction, illuminating overviews of Bloch's work and an exploration of the stylistics of hope in Bloch's Spuren, as well as a translation of excerpts from that extraordinary book. The essays gathered are intended, above all, to recommend Bloch's work as a challenge to older models of historical materialism and utopian emancipation, and give specific examples of how that work can contribute to current debates about utopia, nationalism and collective memory, the liberatory content of popular cultural forms, and the complex relationship between ideology and everyday life. Together they provide a timely introduction to one of the most inspiring thinkers of the twentieth century. Contributors include: Klaus Berghahn, Tim Dayton, Vincent Geoghagan, Henry Giroux, David Kaufmann, Mary Layoun, Ruth Levitas, Peter McLaren, Tom Moylan, Darko Suvin and Jack Zipes.

The invention of modern freedom—the equating of liberty with restraints on state power—was not the natural outcome of such secular Western trends as the growth of religious tolerance or the creation of market societies. Rather, it was propelled by an antidemocratic backlash following the Atlantic Revolutions. We tend to think of freedom as something that is best protected by carefully circumscribing the boundaries of legitimate state activity. But who came up with this understanding of freedom, and for what purposes? In a masterful and surprising reappraisal of more than two thousand years of thinking about freedom in the West, Annelien de Dijn argues that we owe our view of freedom not to the liberty lovers of the Age of Revolution but to the enemies of democracy. The conception of freedom most prevalent today—that it depends on the limitation of state power—is a deliberate and dramatic rupture with long-established ways of thinking about liberty. For centuries people in the West identified freedom not with being left alone by the state but with the ability to exercise control over the way in which they were governed. They had what might best be described as a democratic conception of liberty. Understanding the long history of freedom underscores how recently it has come to be identified with limited government. It also reveals something crucial about the genealogy of current ways of thinking about freedom. The notion that freedom is best preserved by shrinking the sphere of government was not invented by the revolutionaries of the seventeenth and eighteenth centuries who created our modern democracies—it was invented by their critics and opponents. Rather than following in the path of the American founders, today’s “big government” antagonists more closely resemble the counterrevolutionaries who tried to undo their work.

In this hard-hitting political wake-up call, the authors demonstrate how modern Americans have been robbed of many freedoms promised to them by the founding fathers in the Constitution. Now the government's swollen bureaucracy threatens middle-class Americans through larcenous taxation, an inept "politically-correct" educational system, and privacy-violating federal regulations. The Kennedys advocate restoring our Constitutional rights by strengthening each state's government.