Freedom Is a Place gives readers a snapshot of everyday life in the 1967 oPt (occupied Palestinian territories). A project of subaltern geopolitics, it helps both new and seasoned scholars of the region better understand occupation: its purpose, varied manifestations, and on-the-ground functions. This personal study brings to light how large-scale geopolitics play havoc with the lives of ordinary people and how people resist and endure. Using data collected over a decade of fieldwork, Ron J. Smith situates the everyday realities of the occupation within the larger project of Zionism. He explores the attempts to codify a temporary condition like occupation into permanency. Smith insists that occupation be understood as a changing process, not a singular event, and to explain its longevity, he argues that we must uncover the particular geographical and political dynamism at hand. Through careful use of interviews and participant observation, Smith reveals how the varied practices of occupation transform daily life into a prison. He also helps bring to light everyday narratives illustrating how people mobilize claims to freedom and sovereignty to maintain life under occupation. Freedom Is a Place uncovers how lessons from Israel's seventy-plus-years occupation are used by other states to oppress restive populations. At the same time, Smith identifies how these lessons also can be mobilized to create new spaces and strategies toward achieving liberation.

Freedom Is a Place gives readers a snapshot of everyday life in the 1967 oPt (occupied Palestinian territories). A project of subaltern geopolitics, it helps both new and seasoned scholars of the region better understand occupation: its purpose, varied manifestations, and on-the-ground functions. This personal study brings to light how large-scale geopolitics play havoc with the lives of ordinary people and how people resist and endure. Using data collected over a decade of fieldwork, Ron J. Smith situates the everyday realities of the occupation within the larger project of Zionism. He explores the attempts to codify a temporary condition like occupation into permanency. Smith insists that occupation be understood as a changing process, not a singular event, and to explain its longevity, he argues that we must uncover the particular geographical and political dynamism at hand. Through careful use of interviews and participant observation, Smith reveals how the varied practices of occupation transform daily life into a prison. He also helps bring to light everyday narratives illustrating how people mobilize claims to freedom and sovereignty to maintain life under occupation. Freedom Is a Place uncovers how lessons from Israel's seventy-plus-years occupation are used by other states to oppress restive populations. At the same time, Smith identifies how these lessons also can be mobilized to create new spaces and strategies toward achieving liberation.

The first collection of writings from one of the foremost contemporary critical thinkers on racism, geography and incarceration Gathering together Ruth Wilson Gilmore’s work from over three decades, Abolition Geography presents her singular contribution to the politics of abolition as theorist, researcher, and organizer, offering scholars and activists ways of seeing and doing to help navigate our turbulent present. Abolition Geography moves us away from explanations of mass incarceration and racist violence focused on uninterrupted histories of prejudice or the dull compulsion of neoliberal economics. Instead, Gilmore offers a geographical grasp of how contemporary racial capitalism operates through an “anti-state state” that answers crises with the organized abandonment of people and environments deemed surplus to requirement. Gilmore escapes one-dimensional conceptions of what liberation demands, who demands liberation, or what indeed is to be abolished. Drawing on the lessons of grassroots organizing and internationalist imaginaries, Abolition Geography undoes the identification of abolition with mere decarceration, and reminds us that freedom is not a mere principle but a place. Edited with an introduction by Brenna Bhandar and Alberto Toscano.

NEW YORK TIMES BESTSELLER Scotland, 1766. Sentenced to a life of misery in the brutal coal mines, twenty-one-year-old Mack McAsh hungers for escape. His only ally: the beautiful, highborn Lizzie Hallim, who is trapped in her own kind of hell. Though separated by politics and position, these two restless young people are bound by their passionate search for a place called freedom. From the teeming streets of London to the infernal hold of a slave ship to a sprawling Virginia plantation, Ken Follett’s turbulent, unforgettable novel of liberty and revolution brings together a vivid cast of heroes and villains, lovers and rebels, hypocrites and hell-raisers—all propelled by destiny toward an epic struggle that will change their lives forever.

This collection of eleven original essays interrogates the concept of freedom and recenters our understanding of the process of emancipation. Who defined freedom, and what did freedom mean to nineteenth-century African Americans, both during and after slavery? Did freedom just mean the absence of constraint and a widening of personal choice, or did it extend to the ballot box, to education, to equality of opportunity? In examining such questions, rather than defining every aspect of postemancipation life as a new form of freedom, these essays develop the work of scholars who are looking at how belonging to an empowered government or community defines the outcome of emancipation. Some essays in this collection disrupt the traditional story and time-frame of emancipation. Others offer trenchant renderings of emancipation, with new interpretations of the language and politics of democracy. Still others sidestep academic conventions to speak personally about the politics of emancipation historiography, reconsidering how historians have used source material for understanding subjects such as violence and the suffering of refugee women and children. Together the essays show that the question of freedom—its contested meanings, its social relations, and its beneficiaries—remains central to understanding the complex historical process known as emancipation. Contributors: Justin Behrend, Gregory P. Downs, Jim Downs, Carole Emberton, Eric Foner, Thavolia Glymph, Chandra Manning, Kate Masur, Richard Newman, James Oakes, Susan O’Donovan, Hannah Rosen, Brenda E. Stevenson.

Lives grind to a halt when people don’t know how to relate to their past. Some believe “the past is nothing” and attempt to suppress the brokenness again and again. Others miss out on renewal and change by making the past more important than their present and future. Neither approach moves people toward healing or hope. Pastor and biblical counselor Stephen Viars introduces a third way to view one’s personal history—by exploring the role of the past as God intended. Using Scripture to lead readers forward, Viars provides practical measures to understand the important place “the past” is given in Scripture replace guilt and despair with forgiveness and hope turn failures into stepping stones for growth This motivating, compassionate resource is for anyone ready to review and release the past so that God can transform their behaviors, relationships, and their ability to hope in a future.

The desire to erase the religions of Indigenous Peoples is an ideological fixture of the colonial project that marked the first century of Canada’s nationhood. While the ban on certain Indigenous religious practices was lifted after the Second World War, it was not until 1982 that Canada recognized Aboriginal rights, constitutionally protecting the diverse cultures of Indigenous Peoples. As former prime minister Stephen Harper stated in Canada’s apology for Indian residential schools, the desire to destroy Indigenous cultures, including religions, has no place in Canada today. And yet Indigenous religions continue to remain under threat. Framed through a postcolonial lens, What Has No Place, Remains analyses state actions, responses, and decisions on matters of Indigenous religious freedom. The book is particularly concerned with legal cases, such as Ktunaxa Nation v. British Columbia (2017), but also draws on political negotiations, such as those at Voisey’s Bay, and standoffs, such as the one at Gustafsen Lake, to generate a more comprehensive picture of the challenges for Indigenous religious freedom beyond Canada’s courts. With particular attention to cosmologically significant space, this book provides the first comprehensive assessment of the conceptual, cultural, political, social, and legal reasons why religious freedom for Indigenous Peoples is currently an impossibility in Canada.