After Britain abolished slavery throughout most of its empire in 1834, Victorians adopted a creed of "anti-slavery" as a vital part of their national identity and sense of moral superiority to other civilizations. The British government used diplomacy, pressure, and violence to suppress the slave trade, while the Royal Navy enforced abolition worldwide and an anxious public debated the true responsibilities of an anti-slavery nation. This crusade was far from altruistic or compassionate, but Richard Huzzey argues that it forged national debates and political culture long after the famous abolitionist campaigns of William Wilberforce and Thomas Clarkson had faded into memory. These anti-slavery passions shaped racist and imperialist prejudices, new forms of coerced labor, and the expansion of colonial possessions.In a sweeping narrative that spans the globe, Freedom Burning explores the intersection of philanthropic, imperial, and economic interests that underlay Britain's anti-slavery zeal— from London to Liberia, the Sudan to South Africa, Canada to the Caribbean, and the British East India Company to the Confederate States of America. Through careful attention to popular culture, official records, and private papers, Huzzey rewrites the history of the British Empire and a century-long effort to end the global trade in human lives.

This is a book about freedom. Above all about the idea that there is often no greater obstacle to freedom than the assumption that it has already been attained. What prison, after all, could be more secure than that deemed to be "the world," where boundaries of action and thought are assumed to define not the limits of the permissible, but the limits of the possible. In the past we have been prisoners of tyrants and dictators, and consequently have needed to win our freedom in very concrete, physical terms. We now need to free ourselves not from a slave ship or a concentration camp, but from many of the illusions fostered in our democratic society. "[A] wise and acute analysis of the way our minds are controlled, not in a totalitarian state, but in a 'democratic' one. Edwards also suggests how we can escape this control in a self-help book which, unlike other books of this genre, connects our inner world of alienation with the world outside."--Howard Zinn "[A] treatise on what freedom truly means.... Burning All Illusions is an important philosophical and psychology text that should be on every political science curriculum reading list!"--Wisconsin Book Watch

This is the story of one man ́s-Vinayak Damodar Savarkar ́s- sacrifice of his name, fame, comfort, and family life in the fifty years of his quest for the freedom of his beloved motherland, India. It is the story of politics and power plays. Exposed here is the reality that lies behind the mask of Truth; exposed are the shenanigans of Mahatma Gandhi in the Freedom Movement of India. The reality is a far cry from the rosy picture presented by what passes as history. Here, Savarkar ́s life is creatively intertwined with a fictional character, Keshav Wadkar, taking the reader from the horrors of the Cellular Jail in 1913 to the assassination of Mahatma Gandhi in 1948. Savarkar fought to preserve the integrity of India, to reinstate the honor of his motherland without ripping her heart out. For the emancipation of his beloved country and people, he suffered agonies and gross injustices at the hands of the British government, Gandhi-Nehru-led Indian National Congress, and the successive Governments of free India. That his contribution to India should be negated to bolster the political aspirations of any political party is unacceptable. The truth cannot-and shall not-be hidden!

A riveting account of one of the most remarkable episodes in American history. In his critically acclaimed history Freedom Summer, award- winning author Bruce Watson presents powerful testimony about a crucial episode in the American civil rights movement. During the sweltering summer of 1964, more than seven hundred American college students descended upon segregated, reactionary Mississippi to register black voters and educate black children. On the night of their arrival, the worst fears of a race-torn nation were realized when three young men disappeared, thought to have been murdered by the Ku Klux Klan. Taking readers into the heart of these remarkable months, Freedom Summer shines new light on a critical moment of nascent change in America. "Recreates the texture of that terrible yet rewarding summer with impressive verisimilitude." -Washington Post

Provides discussion and explanation of the process by which the Constitution of the United States has been amended and expanded in response to changes in American society.

We is a dystopian novel written by Russian writer Yevgeny Zamyatin. Originally drafted in Russian, the book could be published only abroad. It was translated into English in 1924. Even as the book won a wide readership overseas, the author's satiric depiction led to his banishment under Joseph Stalin's regime in the then USSR. The book's depiction of life under a totalitarian state influenced the other novels of the 20th century. Like Aldous Huxley's Brave New World and George Orwell's Nineteen Eighty-four, We describes a future socialist society that has turned out to be not perfect but inhuman. Orwell claimed that Brave New World must be partly derived from We, but Huxley denied this. The novel is set in the future. D-503, a spacecraft engineer, lives in the One State which assists mass surveillance. Here life is scientifically managed. There is no way of referring to people except by their given numbers. The society is run strictly by reason as the primary justification for the construct of the society. By way of formulae and equations outlined by the One State, the individual's behaviour is based on logic.

In Burning for Freedom: A Theology of the Black Atlantic Struggle for Liberation, Delroy A. Reid-Salmon explores the reasons behind the abolition of slavery in the Black Atlantic World by examining the Sam Sharpe Revolt. Through this examination, secular bases for human liberation liberation theories that espouse socio-political reasons among the enslaved for wanting freedom as well as espouse human self reliance and sovereignty over their own lives are challenged. Instead, Reid-Salmon posits the belief that liberation in the Black Atlantic World was as a direct result of the manifestation of the work of God in human existence; the Sam Sharpe Revolt was theological act signifying the revelation and involvement of God in history to set the oppressed free.