The Perfection of Freedom seeks to respond to the impoverished conventional notion of freedom through a recovery of an understanding rich with possibilities yet all but forgotten in contemporary thought. This understanding, developed in different but complementary ways in the German thinkers Schiller, Schelling, and Hegel, connects freedom, not exclusively with power and possibility, but rather most fundamentally with completion, wholeness, and actuality. What is unique here is specifically the interpretation of freedom in terms of form, whether it be aesthetic form (Schiller), organic form (Schelling), or social form (Hegel). Although this book presents serious criticisms of the three philosophers, it shows that they open up new avenues for reflection on the notion of freedom; avenues that promise to overcome many of the dichotomies that continue to haunt contemporary thought--for example, between freedom and order, freedom and nature, and self and other. The Perfection of Freedom offers not only a significantly new interpretation of Schiller, Schelling, and Hegel, it also proposes a modernity more organically rooted in the ancient and classical Christian worlds.

In Freedom's Progress?, Gerard Casey argues that the progress of freedom has largely consisted in an intermittent and imperfect transition from tribalism to individualism, from the primacy of the collective to the fragile centrality of the individual person and of freedom. Such a transition is, he argues, neither automatic nor complete, nor are relapses to tribalism impossible. The reason for the fragility of freedom is simple: the importance of individual freedom is simply not obvious to everyone. Most people want security in this world, not liberty. 'Libertarians,' writes Max Eastman, 'used to tell us that "the love of freedom is the strongest of political motives," but recent events have taught us the extravagance of this opinion. The "herd-instinct" and the yearning for paternal authority are often as strong. Indeed the tendency of men to gang up under a leader and submit to his will is of all political traits the best attested by history.' The charm of the collective exercises a perennial magnetic attraction for the human spirit. In the 20th century, Fascism, Bolshevism and National Socialism were, Casey argues, each of them a return to tribalism in one form or another and many aspects of our current Western welfare states continue to embody tribalist impulses. Thinkers you would expect to feature in a history of political thought feature in this book - Plato, Aristotle, Machiavelli, Locke, Mill and Marx - but you will also find thinkers treated in Freedom's Progress? who don't usually show up in standard accounts - Johannes Althusius, Immanuel Kant, William Godwin, Max Stirner, Joseph Proudhon, Mikhail Bakunin, Pyotr Kropotkin, Josiah Warren, Benjamin Tucker and Auberon Herbert. Freedom's Progress? also contains discussions of the broader social and cultural contexts in which politics takes its place, with chapters on slavery, Christianity, the universities, cities, Feudalism, law, kingship, the Reformation, the English Revolution and what Casey calls Twentieth Century Tribalisms - Bolshevism, Fascism and National Socialism and an extensive chapter on human prehistory.

Lured by the promise of "real" freedom and a new town to call their own, sharecroppers Ezekial Harban and his three daughters leave behind remnants of slavery in the war-torn south and set off for Nicodemus, Kansas. When they arrive, they are shocked to see that little of what they were promised actually exists. Many head back home, but Ezekial and his daughters are determined to build a new life in the stark territory. Dr. Boyle, a newly arrived doctor in neighboring Hill City, is called to deliver a baby in Nicodemus. He and his family are moved by the plight of the settlers there and vow to help. But the white pioneers of Hill City face problems, too. When the lives of these two families intersect, neither town will ever be the same. Freedom's Path Book 1.

Through the lens of more than forty speeches from his presidency, George H. W. Bush takes a special look back on the momentous global events of 1989-1992 -- the fall of the Berlin Wall, the collapse of the Soviet Union, and the liberation of Kuwait, to name a few -- and reminisces about what it was like to be president through such unprecedented times. Choosing from among the hundreds of speeches he gave while in office, former president Bush selects those that meant the most to him and introduces each one with candid comments recalling the circumstances and events leading up to it. "Although now in hindsight it seems that the end results were almost preordained, at the time no one knew what would happen next. Nothing was 'inevitable' at all. We learned quickly that words mattered," he writes in the opening pages of Speaking of Freedom. Selections throughout the book bring back the fascinating times of Lech Walesa, Mikhail Gorbachev, Václav Havel, and even Saddam Hussein -- when we watched as the idea of freedom seemed to spread all over the world. It was a stunning time in world history, and in these speeches the forty-first president observes it from his perspective as commander in chief, diplomat, politician, navy pilot, and grandfather. While many of the speeches deal with foreign affairs, others cover freedom's spread within the United States, including the signing of the landmark Americans with Disabilities Act and the historic Clean Air Act of 1990. President Bush's voice comes across perhaps most clearly when he is calling young people to lead a life of meaning and adventure that results only from serving others. Showcasing President Bush's usual charm, self-deprecating wit, and sharp perception, these speeches mark the moments -- large and small -- that defined his presidency. Through his words that motivated people all around the world to become involved in ideas that were bigger than themselves, George H. W. Bush shows us what it means to be "speaking of freedom."