Reformed theology has made a welcome return to the church. With its resurgent emphasis on justification, unfortunately, has come confusion over the biblical pattern of sanctification. Rather than turning to the plain biblical language of faith, humility, and obedience, many are turning inward and measuring genuine love and obedience by their emotional experiences. Affection for God-submissive love rooted in humble faith-is being defined almost exclusively as emotional sensations of joy. In a culture driven by feelings, obeying out of duty is derided as legalism, and striving to be holy is considered a work of the Law. Many in the church are wondering, "Am I really obeying if I don't feel like it?" None of us desire to become the hypocrites Jesus warned of in Matthew 15:8, "This people honors Me with their lips, but their heart is far away from Me." Influential leaders in the church today aren't helping when they challenge believers to cease all striving and simply reflect on the fact of their justification. In this book, Jerry Wragg and Paul Shirley call us back to Scripture's manifest blueprint for becoming conformed to the image of Christ. With balance and warm-hearted clarity, they demonstrate that God's grace empowers us for every good deed. They show us that our justification doesn't liberate us from being diligent in our efforts to trust and obey, but rather it gives us power to withstand temptation and walk with the Lord in victory. Because of grace, we are under obligation to the Word of God and now have resurrection power flowing through our spiritual veins, strengthening every discipline of grace and growing fruit that remains forever. Through faith-filled submission of our will to the Word of God, we "work out [our] salvation," knowing "it is God who is at work in [us], both to will and to work for His good pleasure" (Phil 2:13).

Let’s face it. There will nothing be bigger than the forthcoming Free Will vs. No Free Will debate. This topic is now finally starting to hit the mainstream. According to this new kind of BIBLE, HUMAN BEINGS DO NOT HAVE FREE WILL. The implications of this bombshell discovery will shatter how people go about their lives and will be talked about everywhere all the time for there is no more important topic. Free Will is a faulty belief / premise and as human beings we must own up to the fact that we’ve got it all wrong. Amen. www.thebible.co.uk www.illusionfreewill.com

For many Christians, the book of Leviticus is largely unknown and unread. Yet this book is crucial for understanding the rest of the Bible and the nature of the gospel. In this BST volume, Derek Tidball demonstrates how Leviticus serves as a preliminary sketch of the masterpiece that was to be unveiled in Christ, testifying to a faith that sets God's people free to be holy.

Discover what matters most to God. We serve a holy God. And as His children, God longs for us to pursue a life that is pleasing to Him. But what does this look like? The book of Leviticus provides the answer. Originally written for the ancient Israelites, Leviticus continues to offer timeless principles for living that remain relevant to believers today. This study examines those principles, and explores how we can cultivate holiness in our daily lives. Part of Dr. Warren W. Wiersbe’s best-selling “BE” commentary series, BE Holy has now been updated with study questions and a new introduction by Ken Baugh. A respected pastor and Bible teacher, Dr. Wiersbe shares that personal purity matters a great deal to God. You’ll find a fresh appreciation for the holiness of God, and be challenged to continually grow into the likeness of our Savior.

You may know “Take time to be holy” as the first line of a familiar hymn. What you may not realize is that pursuing holiness is also the key to a deeper, more fulfilling relationship with God. Seeking holiness means you desire a life without doubt or fear, a heart that wholly loves and trusts God. Take Time to Be Holy contains classic selections from Samuel Logan Brengle—a man whose writings on personal holiness have been touching hearts and inspiring believers for over a century. This daily devotional will inspire you to take time each day to deepen and enrich your understanding of holiness and how it is available to each of us. Not because we are perfect . . . but because God welcomes our obedient hearts and infuses them with His almighty power and boundless grace. Then we can consistently be and do just what God wants us to be and do. That’s holiness. This year, take time to be holy—and you’ll be forever changed.

"In addition to considering such key issues as poverty, wealth and power, theocracy and pluralism, civil religion, the culture wars and political cooperation between evangelicals and Roman Catholics. Bolt also draws extended comparisons between Kuyper's views and the thought of Alexis de Tocqueville, Lord John Acton, Pope Leo XIII, Walter Rauschenbusch, and Jonathan Edwards. A distinctive feature of this study is its focus on the rhetorical, poetic character of Kuyper's public theology and practice as a political leader. Bolt shows how focusing on Kuyper's rhetorical and mythopoetic perspective, rather than on his theological and philosophical ideas, provides contemporary evangelicals with a more credible and effective theology for the public square."--Jacket.

A.W. Tozer maintained that a theologian’s message must be ‘both timeless and timely’, a sentiment borne out in the fact that his writing on worship still acts as an urgent warning today. Tozer is primarily concerned with the loss of the concept of ‘majesty’ from the popular mind and more importantly from the thinking of the church. He sees the church as having surrendered her once lofty concept of God – not deliberately, but little by little and without her knowledge. With this comes a further loss of religious awe and a sense of the divine presence, of an appropriate spirit of worship and of our ability to withdraw inwardly to meet God in adoring silence. Tozer addresses this problem, to go back to the causes of the decline and to understand and correct the errors that have given rise to our devotional poverty. ‘It is impossible to keep our moral practices sound and our inward attitudes right while our idea of God is erroneous or inadequate,’ he tells us. What is needed is a restoration of our knowledge of the holy.