In North Carolina’s Free People of Color, 1715–1885, Warren Eugene Milteer Jr. examines the lives of free persons categorized by their communities as “negroes,” “mulattoes,” “mustees,” “Indians,” “mixed-bloods,” or simply “free people of color.” From the colonial period through Reconstruction, lawmakers passed legislation that curbed the rights and privileges of these non-enslaved residents, from prohibiting their testimony against whites to barring them from the ballot box. While such laws suggest that most white North Carolinians desired to limit the freedoms and civil liberties enjoyed by free people of color, Milteer reveals that the two groups often interacted—praying together, working the same land, and occasionally sharing households and starting families. Some free people of color also rose to prominence in their communities, becoming successful businesspeople and winning the respect of their white neighbors. Milteer’s innovative study moves beyond depictions of the American South as a region controlled by a strict racial hierarchy. He contends that although North Carolinians frequently sorted themselves into races imbued with legal and social entitlements—with whites placing themselves above persons of color—those efforts regularly clashed with their concurrent recognition of class, gender, kinship, and occupational distinctions. Whites often determined the position of free nonwhites by designating them as either valuable or expendable members of society. In early North Carolina, free people of color of certain statuses enjoyed access to institutions unavailable even to some whites. Prior to 1835, for instance, some free men of color possessed the right to vote while the law disenfranchised all women, white and nonwhite included. North Carolina’s Free People of Color, 1715–1885 demonstrates that conceptions of race were complex and fluid, defying easy characterization. Despite the reductive labels often assigned to them by whites, free people of color in the state emerged from an array of backgrounds, lived widely varied lives, and created distinct cultures—all of which, Milteer suggests, allowed them to adjust to and counter ever-evolving forms of racial discrimination.

On the eve of the Civil War, most people of color in the United States toiled in bondage. Yet nearly half a million of these individuals, including over 250,000 in the South, were free. In Beyond Slavery's Shadow, Warren Eugene Milteer Jr. draws from a wide array of sources to demonstrate that from the colonial period through the Civil War, the growing influence of white supremacy and proslavery extremism created serious challenges for free persons categorized as "negroes," "mulattoes," "mustees," "Indians," or simply "free people of color" in the South. Segregation, exclusion, disfranchisement, and discriminatory punishment were ingrained in their collective experiences. Nevertheless, in the face of attempts to deny them the most basic privileges and rights, free people of color defended their families and established organizations and businesses. These people were both privileged and victimized, both celebrated and despised, in a region characterized by social inconsistency. Milteer's analysis of the way wealth, gender, and occupation intersected with ideas promoting white supremacy and discrimination reveals a wide range of social interactions and life outcomes for the South's free people of color and helps to explain societal contradictions that continue to appear in the modern United States.

Free People of Color is a path-breaking historical inquiry into the forces that unified and divided free African Americans in the pre-Civil War North, as they dealt with human issues vastly complicated by the racist character of American society. James Oliver Horton explores the social and psychological interior of free African American communities and reveals the diversity and nuances of free black society in such northern cities as Boston, Buffalo, and Washington, D.C. While examining the heated debates within these communities over gender roles, skin color, national identity, leadership styles, and politics, he argues for a complex and pluralistic view of free black society - where disagreement did not preclude cooperation toward common goals, such as ending slavery, obtaining full citizenship, and securing educational and economic opportunities for all African Americans. Horton also discusses relations between blacks and the European immigrants with whom they shared living space and often competed for employment. He finds the association between African Americans and Germans to have been relatively harmonious, particularly in contrast to the violence and acrimony that marked contact between blacks and Irish immigrants. "Black people", observes Horton, "like all Americans, develop communities which reflect the national, regional, and local issues that affect their well-being". The essays in Free People of Color document the complexity of antebellum African American communities and portray their inhabitants as a multifaceted people whose lives were both complicated by restrictive forces and unified by common goals.

When Columbus arrived in 1492, the first free black person—a sailor—set foot in the Americas. Over the next 400 years, as slavery spread and became entrenched in the Western Hemisphere, free blacks built communities throughout North and South America, playing a critical role in every region, colony, and country. From Canada to the Caribbean to Chile, they established vital economic and social institutions, championed the cause of abolition, and formed a bridge between the worlds of free whites and enslaved blacks. They worked as artisans, farmers, journalists, ministers, merchants, and shipbuilders. Many free blacks served in the military and fought in every major war, including the American Revolution, the Haitian Revolution, and the Latin American wars for independence. Others served in government, and some—like presidents Bernardino Rivadavia of Argentina and Vicente Guerrero of Mexico—became national leaders. Free people of color in the United States and the Americas hold a unique status in global history. Never before and never since has such a group existed in large numbers anywhere in the world. Long shrouded in obscurity and overshadowed by scholarship on slavery and race, the free black community in the Americas has become a growing and vibrant field of study. Historians have recently uncovered vast material on this important group, revealing how they lived, how they shaped society, and how they transformed the history of every nation in the Western Hemisphere. Encyclopedia of Free Blacks and People of Color in the Americas is the first reference to cover this crucial subject and provides a wealth of information not available anywhere else. Arranged alphabetically, this groundbreaking, two-volume encyclopedia includes articles on all major events, issues, and concepts relevant to the free black community in the United States from the colonial period to the Civil War and in the rest of the Western Hemisphere from the late 1400s to the late 1800s, when emancipation became universal. Nearly 400 signed articles cover every country, colony, state, city, and region in the Americas with a significant presence of free blacks, and biographies, thematic articles, and entries on related subjects shed additional light on this vital and fascinating topic. Entries include: Abolitionist movement in Brazil Zabeau Bellanton Captain Cudjoe Coffee cultivation Education and literacy Forten family Free black artisans French Caribbean Gender attitudes Guerrero (slave ship) Haitian Revolution La Escalera Plot Laws of free birth Legal discrimination on the basis of race Living "as free" Toussaint Louverture Maroons Marriage between free and slave Midwives and traditional healers Negro Convention Movement Rebecca Protten Somerset v. Stewart.

These pages contain a wealth of information transcribed from obscure and fragile, original documents housed at the North Carolina State Archives. Every attempt has been made to transcribe the complete collection, including partial or fragmented documents.

Revised Edition of Notes and Documents of Free Persons of Color, by Author Anita L. Wills. The expands and continues Chronicles from The first Edition. It is historically accurate includes newly uncovered information on Mary and Patty Bowden, Charles and Ambrose Lewis, and the Lancaster and Northumberland County VA Pinn Lines, Sarah Evans-Pinn, and their allied lines. This edition also includes information on DNA Testing, Genealogy, and a how to for beginning researchers.

Emancipation, manumission, and complex legalities surrounding slavery led to a number of women of color achieving a measure of freedom and prosperity from the 1600s through the 1800s. These black women held property in places like Suriname and New Orleans, headed households in Brazil, enjoyed religious freedom in Peru, and created new selves and new lives across the Caribbean. Beyond Bondage outlines the restricted spheres within which free women of color, by virtue of gender and racial restrictions, carved out many kinds of existences. Although their freedom--represented by respectability, opportunity, and the acquisition of property--always remained precarious, the essayists support the surprising conclusion that women of color often sought and obtained these advantages more successfully than their male counterparts.