Adultery scandals involving politicians. Dating websites for married women and men. Raids of polygamous communities. Reality shows about polyamorists. It seems that non-monogamy is everywhere: in popular culture, in the news, and before the courts. In Fraught Intimacies, Nathan Rambukkana examines how polygamy, adultery, and polyamory are represented in the public sphere and the effect this is having on intimate relationships and aspects of contemporary Western society. As this book demonstrates, although monogamy is considered and presented as the norm in Western society, many kinds of sexual and romantic relationships exist within its borders. Rambukkana’s intricate analysis reveals how some forms of non-monogamy are tacitly accepted, even glamourized, while others are vilified and reviled. By questioning what this says about intimacy, power, and privilege, this book offers an innovative framework for understanding the status of non-monogamy in Western society.

This volume features original essays on the philosophy of love. The essays are organized thematically around the past, present, and future of philosophical thinking about love. In Part I, the contributors explore what we can learn from the history of philosophical thinking about love. The chapters cover Ancient Greek thinkers, namely Plato and Aristotle, as well as Kierkegaard’s critique of preferential love and Erich Fromm’s mystic interpretation of sexual relations. Part II covers current conceptions and practices of love. These chapters explore how love changes over time, the process of falling in love, the erotic dimension of romantic love, and a new interpretation of grand-parental love. Finally, Part III looks at the future of love. These chapters address technological developments related to love, such as algorithm-driven dating apps and robotic companions, as well as the potential of polyamory as a future romantic ideal. This book will be of interest to researchers and advanced students in moral philosophy and social and political philosophy who are working on issues related to the philosophy of love.

In Intimacies of Violence, Nadine Shaanta Murshid demonstrates how transnational middle-class Bangladeshi women personally embody structural violence to shed light on the ways in which violence is produced, perpetuated, and resisted. Transnational Bangladeshi women are individuals who occupy space in both the United States and Bangladesh, living bilocating yet bordered lives. Murshid forwards four broad arguments. First, a transnational feminist approach documents the "shock of arrival" to provide an examination of how social locations and associated status impact the intimate economies in which women experience inequities related to love, sex, and desire. Second, drawing on theories from social work, transnational feminism, Bangladesh studies, and migration studies, the book shows how social norms produced at the familial level serve to link the structural and the intimate. Third, the book illustrates how nationalist narratives about Bangladesh's history of wartime rape inform women's construction of violence. Finally, the institutions of home, immigration, and the criminal legal system are implicated as sites of violence for transnational Bangladeshi women. As the first book to examine the private lives of Bangladeshi migrant women, Intimacies of Violence allows academics, policymakers, and practitioners who work with migrant communities and immigration policy to understand the complex ways in which immigrant lives are structured by social systems.

This Handbook is a timely and critical intervention into debates on changing family dynamics in the face of globalization, population migration and uneven mobilities. By capturing the diversity of family ‘types’, ‘arrangements’ and ‘strategies’ across a global setting, the volume highlights how migration is inextricably linked to complex familial relationships, often in supportive and nurturing ways, but also violent and oppressive at other times.

Canada likes to present itself as a paragon of gay rights. This book contends that Canada’s acceptance of gay rights, while being beneficial to some, obscures and abets multiple forms of oppression to the detriment and exclusion of some queer and trans bodies. Disrupting Queer Inclusion: Canadian Homonationalisms and the Politics of Belonging seeks to unsettle the assumption that inclusion equals justice. The contributors detail how the fight for acceptance engenders complicity in a system that fortifies white supremacy, furthers settler colonialism, advances neoliberalism, and props up imperialist mythologies. They do this by highlighting the uneven relationships produced by normative articulations of sexual citizenship in a wide range of contexts – in prisons, at Pride House, Pride marches, fetish fairs, and the feminist porn awards – as well as within the laws and regulations governing marriage, hate crimes, citizenship, blood donation, and refugee claims.

Starting in the mid-1960s, Canadian lesbians started leaving their closets en masse to find each other and build community. After decades of being pathologized or erased from public view, lesbians were ready to make a scene – both by bringing attention to themselves and by creating physical spaces and opportunities where they could meet to form relationships, debate politics, and forge their own culture. Making a Scene documents the lesbian movement that emerged in Canada between 1964 and 1984. Not just a story of big-city life, it chronicles the range of spaces lesbians created across rural and urban Canada, from physical locations, such as lesbian and gay centres, bookstores, and private members’ clubs, to ephemeral sites of encounter, such as conferences, festivals, and Dykes in the Streets marches. Enriched by interviews and excerpts from letters, club meeting minutes, diaries, and more, Making a Scene brings to life the exuberance and determination of these young women.

Social theorists have argued that as the complexity of our ecosystems becomes more apparent, the line between nature and culture, human and nonhuman, and technology and bodies becomes less distinct. Yet contemporary masculinity studies has generally failed to incorporate this new way of thinking. In this penetrating analysis of the relationship between gender and nature, Steve Garlick proposes that masculinity is best understood as a technology that shapes both our engagement with the natural world and how we define freedom. Extending the work of the Frankfurt School and Heidegger’s critique of modern technology, The Nature of Masculinity draws on case studies and new materialist theories to argue that the essence of technology is not in mechanical devices but in a particular relationship to natural forces. Within this critical framework, masculinity is a technology of embodiment, and freedom does not lie in the domination of nature but rather in fostering a new relation to it.